Dragonsani "Drago" Renteria | |
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Dragonsani "Drago" Renteria is a Chicano social justice, LGBTQ+ rights activist, community leader, educator, editor, historian, and artist.
He is CEO of DeafVision, founder and executive director of Deaf Queer Resource Center (DQRC) and long-time resident of San Francisco. [1] [2] He spearheaded many DeafQueer advocacy efforts and took charge, in various capacities, of several Deaf LGBT institutions.
Renteria was born in El Paso, Texas. He is of Mexican and Italian heritages and grew up in the Chicano culture. Growing up, his first language was Spanish. He contracted spinal meningitis when he was 11 and, after two days of high fever, became deaf.
He came out as a lesbian in the late 1970s when he was 12 and transitioned from female to male in the late 1990s, one of the first deaf people known to have done so. [3]
He attended Gallaudet University for two years (1986 to 1988) where he was president of the student LGBTQ group, the Lambda Society of Gallaudet University, Chief Justice of the Student Body Government, occupied various positions with the Buff & Blue, the school newspaper, and involved with Hispanos Unidos en Gallaudet, before transferring to the University of California at Berkeley (UCB) and graduating with a bachelor's degree in 1993. He studied at the City College of San Francisco and received certificates in photojournalism and professional portrait photography. [4]
At, Gallaudet Renteria first discovered and "understood the power of organizing." [3] He has since then been involved in causes related to anti-gentrification and housing rights, particularly those affecting Latinos and other people of color. [5] He has served on the boards of FTM International as president, [6] Transgender Law Center as Disability Advisory Board, Youth Gender Project, Rainbow Alliance of the Deaf, California Center for Law and the Deaf, and The Telecommunications Access for the Deaf and Disabled Administrative Committee as Deaf Community Seat [7] (TADDAC). He has given workshops, presentations and keynote speeches across the country including Asterisk Trans* Conference, Transgender Leadership Summit at the University of California, Berkeley, Deaf Gays and Lesbians of the West Conference, Creating Change Conference, and National Association of the Deaf Conference. [8]
In 1997, Renteria became CEO of DeafVision, one of the first deaf-owned Internet companies. DeafVision, Inc. is a Deaf minority owned and operated web hosting and development company based in San Francisco, California. [9] Many deaf LGBTQ organizations online have their websites hosted on DeafVision, including Trans Ally, Buckeye Rainbow Association of the Deaf, and the Youth Gender Project. [10] He also created the first websites not just for deaf LGBTQ people, but also the very first website for deaf women (Deaf Women Resources), the deaf leather community (Deaf Leather Dungeon), and the deaf Latinx community (Deaf Aztlan). [8] [11]
While working as director of the Deaf Gay and Lesbian Center (DGLC) from 1992 to 1995, a now-defunct outreach program of Deaf Counseling, Advocacy and Referral Agency (DCARA) that had served only deaf LGBTQ in the San Francisco Bay Area, he has mentioned in an interview that his stint there has made him come to a realization that "the people who needed support the very most were deaf LGBTs who did not reside in big cities like San Francisco." [12]
"While working at DGLC, it became evident to me that our community needed services on a national level. At about this time, the Internet was beginning to take off and I realized it could serve as an invaluable tool for providing resources and support nationwide. It could also serve as a tool for empowering our community. I envisioned a virtual community center online." [12]
He is also founder and coordinator of the National Deaf LGBTQ Archives from 1993 to present, editor of DCARA News from 1995 to 1996, director of Deaf Gay & Lesbian Center (DGLC) from 1992 to 1995, and founder, publisher and editor of Coming Together Newsletter (CTN) from 1991 to 1995.[ citation needed ]
Renteria spearheaded several deaf, especially deaf LGBTQIA, representation efforts online. In 1995, Renteria became and founder and executive director of Deaf Queer Resource Center (DQRC), one of the first Deaf-related websites on the web. While working at the local DGLC in San Francisco, he envisioned the need for a similar organization that operated on a national level to serve deaf LGBTQIA people in different states. The DQRC was launched on September 1, 1995, and was the first website for the Deaf community focused on LGBTQ. [2] [13] Since then, the DQRC has become a 501(c)(3) nonprofit that provides "peer support, support groups, information and referrals, educational workshops, work to increase visibility, educate on accessibility and we also work to preserve Deaf LGBTQ history" [2]
During the COVID-19 pandemic, the DQRC provided accessible information and hosted regular events for the Deaf community. [14] The DQRC averages over 15,000 monthly visits and provides resources on other social media platforms including Facebook and Instagram. [15] Renteria continues to create videos for the National Deaf LGBTQ Archives, which are published on the DQRC's Facebook page in order to preserve historic videos of the Deaf LGBT community.
Through the DQRC, Renteria initiated National Deaf LGBTQ Awareness Week in 2018 in hopes of having Deaf schools implement it to empower Deaf LGBT youth. [2] [16] The National Deaf LGBTQ Awareness Week take place annually in April. [17]
He has been a photojournalist for El Tecolote, the Mission Districts English and Spanish newspaper since 2015. He covers issues that affect Latinx and other people of color in the Mission District. His significant published works involve documentation of evidence of gentrification in the San Francisco Bay Area and through photography and silent documentary. [18]
He has presented on his work at the National Technical Institute of the Deaf in 2017, [19] been featured as an artist in the Bay Area Deaf Arts exhibit, [18] Stonewall 50 Years Anniversary Art Exhibit, [20] and has curated art exhibits at the Dyer Arts Center. [4]
Renteria has lived in the San Francisco Bay Area since 1989 and in the Mission since 1999. He lives with his long-time partner, Jennifer Mantle, a freelance ASL interpreter, priestess, and minister of herchurch, and their service dog, Magnus, a Schnoodle. [3] [21]
Renteria has been mentioned and quoted in several publications, most recently in Innovations in Deaf Studies: The Role of Deaf Scholars [22] (edited by Annelies Kusters, Maartje De Meulder, and Dai O'Brien):
"Hearing queer historians and Deaf straight historians have often deemed us unworthy of inclusion in their history books." In addition, he saw "virtually no published literature produced by Deaf LGBTQ People of Color." [...] "After realizing that both Deaf history books and LGBTQ history books were not documenting our history, I made a commitment to begin doing so."
The 1993 anthology Eyes of Desire: A Deaf Gay & Lesbian Reader includes a poem by Renteria. [23] Other publications where he is noted include J. Harrison Fitch's Out's Gay & Lesbian Guide to the Web [24] (1997), Stephanie Brill and Rachel Pepper's The Transgender Child: A Handbook for Families and Professionals [25] (2008), and Lee Harrington's Traversing Gender: Understanding Transgender Realities [26] (2016).
Every year, the LGBTQA Resource Center at Gallaudet University hosts the Lavender Graduation ceremony where graduating students who identify as part of the LGBTQIA community, advocates, allies, and role models are awarded for recognition of their efforts and contributions to promotion of equity, diversity, and inclusion for LGBTQIA-identified members on campus. The Drago Renteria Commitment to the LGBTQA Community Award is "the highest honor [...] awarded to an undergraduate or graduate student, typically a member of the graduating class, who has performed extraordinary service and outstanding leadership in helping to strengthen the LGBTQA+ community by encouraging awareness and understanding around LGBTQA+ issues and identities at Gallaudet University and in the wider Deaf community." [31]
LGBTQ is an initialism of lesbian, gay, bisexual, transgender and queer or questioning. It is an umbrella term, broadly referring to all sexualities, romantic orientations, and gender identities which are not heterosexual or cisgender.
The LGBTQ community is a loosely defined grouping of lesbian, gay, bisexual, transgender, and queer or questioning individuals united by a common culture and social movements. These communities generally celebrate pride, diversity, individuality, and sexuality. LGBTQ activists and sociologists see LGBTQ community-building as a counterweight to heterosexism, homophobia, biphobia, transphobia, sexualism, and conformist pressures that exist in the larger society. The term pride or sometimes gay pride expresses the LGBTQ community's identity and collective strength; pride parades provide both a prime example of the use and a demonstration of the general meaning of the term. The LGBTQ community is diverse in political affiliation. Not all people who are lesbian, gay, bisexual, or transgender consider themselves part of the LGBTQ community.
The Billy DeFrank LGBTQ+ Community Center is a non-profit organization that promotes services for and about the LGBT community of San Jose and Santa Clara County, California. The mission statement of the DeFrank Center is to provide "community, leadership, advocacy, services and support to the Silicon Valley’s LGBTQ+ People and their Allies."
A pride flag is any flag that represents a segment or part of the LGBTQ community. Pride in this case refers to the notion of LGBTQ pride. The terms LGBTQ flag and queer flag are often used interchangeably.
Over the course of its history, the LGBTQ community has adopted certain symbols for self-identification to demonstrate unity, pride, shared values, and allegiance to one another. These symbols communicate ideas, concepts, and identity both within their communities and to mainstream culture. The two symbols most recognized internationally are the pink triangle and the rainbow flag.
Outfest is an LGBTQ-oriented nonprofit that produces two film festivals, operates a movie streaming platform, and runs educational services for filmmakers in Los Angeles. Outfest is one of the key partners, alongside the Frameline Film Festival, the New York Lesbian, Gay, Bisexual, & Transgender Film Festival, and the Inside Out Film and Video Festival, in launching the North American Queer Festival Alliance, an initiative to further publicize and promote LGBT film.
The Frameline Film Festival began as a storefront event in 1976. The first film festival, named the Gay Film Festival of Super-8 Films, was held in 1977. The festival is organized by Frameline, a nonprofit media arts organization whose mission statement is "to change the world through the power of queer cinema". It is the oldest LGBTQ+ film festival in the world.
James Willis Toy was a long-time American activist and a pioneer for LGBT rights in Michigan.
The rainbow flag or pride flag is a symbol of LGBTQ pride and LGBTQ social movements. The colors reflect the diversity of the LGBTQ community and the spectrum of human sexuality and gender. Using a rainbow flag as a symbol of LGBTQ pride began in San Francisco, California, but eventually became common at LGBTQ rights events worldwide.
Lesbian, gay, bisexual, transgender (LGBT) affirming denominations in Judaism are Jewish religious groups that welcome LGBTQ members and do not consider homosexuality to be a sin. They include both entire Jewish denominations, as well as individual synagogues. Some are composed mainly of non-LGBT members and also have specific programs to welcome LGBT people, while others are composed mainly of LGBT members.
Lesbian, Gay, Bisexual, Transgender, and Queer Aggies is an officially recognized student group at Texas A&M University. Originally known as Gay Student Services (GSS) and later as Gay, Lesbian, Bisexual, and Transgender Aggies, the organization was officially recognized by Texas A&M University in 1985 after a lengthy court battle.
India has a long and ancient tradition of culture associated with the LGBTQ community, with many aspects that differ markedly from modern liberal western culture.
Chennai has LGBTQIA cultures that are diverse concerning- socio-economic class, gender, and degree of visibility and politicisation. They have historically existed in the margins and surfaced primarily in contexts such as transgender activism and HIV prevention initiatives for men having sex with men (MSM) and trans women (TG).
The LGBTQ community in Tokyo is one of the largest in Asia. While Japan does not assign as much moral or social weight to sexuality as in the West, it is still difficult for Japanese people to come out in society as being LGBT; the community reportedly experiences homophobia even amongst those in the community. Only 5% of Japanese people report they know somebody who is LGBT.
Seattle has a notably large LGBTQ community, and the city of Seattle has protected gay and lesbian workers since the passage of the Fair Employment Practice Ordinance in 1973. Seattle's LGBT culture has been celebrated at Seattle Pride which began in 1977 as Gay Pride Week. Gay cabaret traveled in a circuit including Seattle and San Francisco since the 1930s. Seattle had gay-friendly clubs and bars since the 1930s including The Casino in Underground Seattle at Pioneer Square which allowed same-sex dancing since 1930, and upstairs from it, The Double Header, in continuous operation since 1933 or 1934 until 2015, was thought to be the oldest gay bar in the United States.
Intersex people are born with sex characteristics that "do not fit the typical definitions for male or female bodies". They are substantially more likely to identify as lesbian, gay, bisexual, or transgender (LGBT) than endosex people. According to a study done in Australia of Australian citizens with intersex conditions, participants labeled 'heterosexual' as the most popular single label with the rest being scattered among various other labels. According to another study, an estimated 8.5% to 20% experiencing gender dysphoria. Although many intersex people are heterosexual and cisgender, this overlap and "shared experiences of harm arising from dominant societal sex and gender norms" has led to intersex people often being included under the LGBT umbrella, with the acronym sometimes expanded to LGBTI. Some intersex activists and organisations have criticised this inclusion as distracting from intersex-specific issues such as involuntary medical interventions.
Disability and LGBTQ identity both can play significant roles in the life of an individual. Disability and sexuality can intersect in compounding ways, and, for many people, being both disabled and LGBTQ can result in double marginizalization. The two identities, either by themselves or in tandem, can complicate questions of discrimination and access to resources like accommodations, support groups, and elder care.
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