This article has multiple issues. Please help improve it or discuss these issues on the talk page . (Learn how and when to remove these messages)
|
Personal | |
---|---|
Born | Durga Charan Nag 1846 |
Died | 1899 Deobhog, Bangladesh |
Religion | Hinduism |
Organization | |
Philosophy | Advaita Vedanta |
Religious career | |
Guru | Ramakrishna Paramahansa |
It is easier to earn fame than to renounce it. He who can renounce it is a really great man.
Contents
Durga Charan Nag (Bengali : দুর্গাচরণ নাগ), better known as Nag Mahasaya (Mahasaya, “great soul”), was born in 1846 in the village of Deobhog (Narayanganj district) in East Bengal, now Bangladesh. He was one of the householder disciples of Sri Ramakrishna Paramahansa, who referred to him as "a blazing fire" upon first meeting him. He shunned material wealth and regarded every human being as God on earth. He lived on a meager income, and spent most of it on serving the poor, his guests, and monks and ascetics.
Sarat Chandra Chakravarty, a direct disciple of Swami Vivekananda and the author of the book "Diary of a Disciple" (Swami-Sishya Sangbad, in Bengali) wrote a biography of Nag Mahasaya. Most of the informat ion currently available on Nag Mahasaya has been obtained through works regarding Sri Ramakrishna, his teacher and master, and Swami Vivekananda, the foremost disciple of Ramakrishna.
According to other fellow disciples of Sri Ramakrishna, including Vivekananda, he was a shining example of renunciation and love for God. Vivekananda was quoted as saying, during a conversation with Chakravarty, ‘All the characteristics of the highest type of devotion, spoken of in the scriptures, have manifested themselves in Nag Mahashaya. It is only in him that we actually see fulfilled the widely quoted text, "Trinadapi Sunichena". ("Lowlier than the lowly stalk of grass.") Blessed indeed is your East Bengal to have been hallowed by the touch of Nag Mahasaya's feet!’ [1] There is a charitable organisation bearing his name run in his hometown of Deobhog [2]
Nag Mahasaya died in 1899 in his home in his village.
Nag Mahasaya was born in Deobhog village in East Bengal (present Bangladesh) in 1846 to Dindayal Nag and his wife Tripurasundari Devi. [3] Nag Mahasaya lost his mother early in his life. Dindayal Nag did not remarry, so the task of bringing up Nag Mahasaya and his younger sister fell upon Bhagavati, his aunt, the elder sister of Dindayal.
Little is known about Nag Mahasaya's childhood, except that he was sweet tongued, well-behaved and modest. He was serene in appearance. His aunt told him stories of Puranas, Ramayana and Mahabharata which had a deep and lasting influence on his subsequent life. He was always truthful and was pious. [4]
Nag Mahasaya had a deep love for education, but there was no school in his village. He studied for sometimes in a vernacular school in Narayanganj district, but had to leave after third standard, the highest class in that school. His father wanted to send him to Calcutta to study, but could not bear the expense. Nag Mahasaya set off to search for a school in Dacca. [5] He travelled on foot a distance of 10 miles from Narayanganj to reach Dacca and after much effort enrolled himself to the Normal school where he studied for the next 15 months. Later he came to Calcutta to study medical science. [6]
Nag Mahasaya married eleven-year-old Prasanna Kumari in accordance with the customs prevailing at that time in Bengal. 5 months after his marriage, he came to Calcutta to study in Campbell School of Medicine, but he could not study for long. After this, he studied Homeopathy under Dr. Behari Lal Bhaduri. At this point, his first wife died of dysentery, and he hardly could have had any interaction with her. He treated and distributed medicine to the poor free of cost, having success even while treating very difficult cases.
Nag Mahasaya's life took a new turn when he met Suresh Datta, who belonged to the Brahmo sect. Even though they had quite different beliefs, they were friendly with each other. Suresh took him to the Nababidhan Brahmo Samaj founded by Keshab Chandra Sen, the then famous religious leader and orator of Bengal. About this time he delved deeper into the spiritual practices. [7]
When the news of his spiritual practices reached Dindayal, the concerned father decided to marry his son off as per the prevailing customs in Bengal. According to his biographer Sarat Chandra Chakravarty, about his marriage Nagmahashaya used to say, "Marriage with the pure desire for progeny does not defile a man. But only saints and sages of yore were fit for such marriages. Having observed austere Brahmacharya (celibacy) for a long time, they took wives for the purpose of continuing their progeny; and having begot sons like Vyasa, Sukadeva, Sanaka and Sanatkumara, they retired to the forest to lead the life of a recluse. But it cannot be so in this Iron Age. Nowadays, there is not that deep meditation and self-restraint, and so, the children born of lust become wicked and immoral." About his second marriage, he said, "What could I do? It was my father's command! I had to obey it, although it was venom itself to me." [8]
After their marriage, Nag Mahasaya and his father returned to Calcutta, where Nag Mahasaya established his medical practice and began accepting fees for patient treatment. Around this period, he experienced the loss of his aunt, marking his first encounter with bereavement. This incident profoundly impacted him, leading to a sense of disillusionment with material possessions. His biography reflects this transformation, stating, "With death all relationships cease, so why should there be all these 'I' and 'mine'? The world is full of suffering and misery, how can one ever be free from bondage?" These questions deeply troubled him.
In his medical practice, Nag Mahasaya did not demand fees but accepted whatever patients offered out of love and gratitude. His practice flourished as a result. Known for his simplicity in both outlook and attire, he avoided all forms of luxury. His primary concern was the welfare of the poor, often spending his earnings to aid them. On one occasion, when his father, Dindayal, purchased an expensive shawl for him, Nag Mahasaya donated it to a poor individual suffering from the cold. He also brought impoverished patients into his home to provide them with better treatment. [9]
When his father became old and infirm he was sent away to stay in his native village and Nag Mahasaya's wife also went with him. Nag Mahasaya stayed back in Calcutta in a small cottage. During this time Suresh, the Brahmo friend, told Nag Mahasaya of a certain saint of Dakshineswar, who was none but Sri Ramakrishna. According to his biography, this was a major turning point in his life.
The initial encounter between Sri Ramakrishna and Nag Mahasaya is thoroughly documented in various sources, including Nag Mahasaya's biography and Swami Chetanananda's "They Lived with God." During this meeting, Suresh and Nag Mahasaya visited Sri Ramakrishna's residence. As detailed in the biography, Sri Ramakrishna inquired about Nag Mahasaya and, during their conversation, used the analogy of a pankal fish—a slippery freshwater fish in Bengal. He explained that, much like the pankal fish which resides in soil without being tainted by it, one should strive to live in the world without attachment to material possessions to avoid sorrow. Sri Ramakrishna also remarked to Suresh that Nag Mahasaya was "a blazing fire" and conveyed to Nag Mahasaya that he had achieved a very high spiritual state. According to the biography, this meeting had a profound and lasting impact on Nag Mahasaya.
Next time, Nag Mahasaya visited Dakshineswar alone and was treated very kindly by Sri Ramakrishna. According to the biography, Nag Mahasaya was overwhelmed by this visit and remarked about this incident later - "No one can realize Him unless blessed by Him. Even austere penances for a thousand years will be of no avail to realize Him, if He does not show mercy."
Nag Mahasaya also met Narendranath Dutta (Swami Vivekananda) in Dakshineswar and had a discussion with him. He had an extremely high regard for Swami Vivekananda. Sarat Chandra Chakravarty, who was a disciple of Swami Vivekananda, testified that the Swami also had tremendous respect for Nag Mahasaya.
Nag Mahasaya also met the noted Bengali poet and playwright Girish Chandra Ghosh in Dakshineswar, and they were lifelong friends.
Nag Mahasaya got to hear a chance remark of Sri Ramakrishna that it was very difficult for a doctor or a lawyer to realize god. According to his biographer, because of this reason, he threw his box of medicine in the Ganges and gave up his practice. He was later employed by his father's employers, M/s Pals.
He asked Sri Ramakrishna for his permission to renounce worldly life. However, Sri Ramakrishna did not agree to this. According to the biography and other disciples of Ramakrishna who were also familiar with Nag Mahasaya, Sri Ramakrishna asked him to remain as a householder and lead a model life for all the householders.
A few excerpts are taken from a conversation between Sri Ramakrishna and Nag Mahasaya -
"Noticing Nagmahashaya's strong spirit of renunciation, and his desire to take to monastic life, Sri Ramakrishna told him once again, "Continue to be a householder and remain in your own home. Somehow or other the family will get its bare maintenance, you won't have to worry for it."
Nagmahashaya: How can one rem ain in the home? How can one remain unmoved even at the sight of others' sufferings and troubles?
Sri Ramakrishna: Well, I tell you, take my word. Nothing can taint you, even if you remain a householder. Men will wonder to see your life.
Nagmahashaya: How should I pass my days as a householder?
Sri Ramakrishna: You have not to do anything; only be always in the company of pious men.
Nagmahashaya: How am I to distinguish a pious man, unintelligent as I am?
Sri Ramakrishna: Oh no, you have not to search for them. You remain in your own house, and the truly pious men will of their own accord come to you." [10]
There are many stories around the love and devotion of Nag Mahasaya for Sri Ramakrishna. A few days before the master's death in Cossipore garden house, he by chance heard that Sri Ramakrishna, then terminally ill from throat cancer, had asked for an amalakee (Indian Gooseberry) fruit. He at once set out to fetch it, knowing fully well that it was not the season for that fruit. After a great deal of trouble, he finally got one and brought it for his Master when all others had failed to procure it.
During this period, Nag Mahasaya was more inclined towards an ascetic lifestyle rather than engaging in regular employment. Consequently, his employers arranged for his associate to manage his responsibilities in the salt dispatch business, with the condition that half of the profits from the business be allocated to Nag Mahasaya.
Nag Mahasaya was known for his egalitarian approach, serving individuals regardless of caste, creed, or social class. He paid the prices requested by shopkeepers without dispute, and even when some shopkeepers later offered to reimburse him out of remorse, he declined the payments, concerned about their financial losses. He also refrained from repairing his own house, believing that the inconvenience it would cause others was not worth it. One notable incident highlights his compassion: when his wife employed a laborer to repair their roof, Nag Mahasaya personally fanned the laborer and treated him with the utmost respect, as though he were an esteemed guest in his home.
For the last twenty years of his life, Nag Mahasaya came back and settled in his native place to look after his old father. Even though he was genial and non-violent, Nag Mahasaya could never withstand anybody criticising Sri Ramakrishna.
According to his biographer, Nag Mahasaya was deeply devoted to his followers, treating them with exceptional care and compassion. A notable example of his dedication to his guests is described in the biography: despite suffering from colic pain, he experienced a severe attack while hosting guests at his home. Even in this distressed state, he personally procured all necessary provisions to ensure his guests were well served. He consistently provided his guests with the best room available, and on one occasion, he and his wife spent a stormy night sitting and meditating under a porch.
Nag Mahasaya's income was modest, yet he dedicated a significant portion of it to welfare and service, leaving very little for himself or his family. His commitment to helping others led him to incur substantial debt.
Among the devotees of Nag Mahasaya, his wife is notably prominent. According to Sarat Chandra Chakravarty, who was closely associated with the family, she was profoundly devoted to her husband's unconventional practices and revered him as a divine figure. She diligently attended to her household responsibilities while remaining attentive to both her husband and their guests. She rose early, well before others, and after completing her morning chores, she dedicated herself to worship and meditation. She consistently refrained from eating until her husband and the guests had finished their meals.
He also met Sarada Devi, affectionately called Sri Ma or the holy mother by her devotees, who was the wife and spiritual consort of Sri Ramakrishna. [11] According to Sarat Chandra Chakravarty, he held tremendous respect for the holy mother. "Mother is more merciful than father", he once told his biographer, who had accompanied him on a journey to visit the holy mother.
Swami Vivekananda held extremely high regards for Nag Mahasaya. An excerpt is taken here from the book "Diary of a Disciple" by Sarat Chandra Chakravarty, which illustrates the Swami's views on Nag Mahasaya. "Swamiji: Shri Ramakrishna used to compare him to King Janaka. A man with such control over all the senses one does not hear of even, much less come across. You must associate with him as much as you can. He is one of Shri Ramakrishna's nearest disciples.
Disciple: Many in our part of the country call him mad. But I have known him to be a great soul since the very first day of my meeting him. He loves me much, and I have his fervent blessings. [12]
According to the biography, the brother monks of Belur Math also loved him dearly. On one occasion when Nag Mahasaya went to the Alambazar Math at noon time when the shrine to the master was closed after the midday meal, one of his brother disciples Swami Ramakrishnananda who was very strict in observing rules regarding service to the Master, himself broke the rules for Nag Mahasaya. The shrine was opened in that unusual hour to offer food to the Master before serving Nag Mahasaya as the latter would accept only Prasad or the holy food partaken by the Master. Nag Mahashaya also had the highest reverence for his Sannyasin brother disciples. He used to say of them, "They are not men but gods in human forms who came to play with the Lord. Who can know them? Who can understand them?" [13]
Girish Chandra Ghosh, the noted playwright of Bengal and a friend of Nag Mahasaya said that by constantly beating his ego Nag Mahasaya crushed it completely, so that it could never raise its head. It is mentioned in his biography and several other sources of literature dealing with the disciples of Sri Ramakrishna that he was humility personified. [14]
There are many incidents in his biography narrating his kindness and compassion for others. During the plague epidemic in Calcutta which took place in 1898, Nag Mahasaya nursed his own cook who fell ill and then carried him to the Ganges alone as per the last wish of the man even at the risk of his own life. He had once been paid an amount for his return journey in a steamer when he went to see a patient. On his way back, he saw a beggar woman in a most pitiable condition and gave away the entire amount to her and walked barefoot all the way back to Calcutta. On another occasion after a hard day's work he earned some money which he instantly gave away to another man in misery when he heard his sad story, and himself he went without food. He would often say, "Abstinence from lust and greed brings a man near to God." [15]
Nag Mahasaya extended his compassion to animals and birds, often feeding them by hand. His biography recounts an incident where he confronted two Europeans who had come to hunt birds, compelling them to leave without pursuing their hunt. Additionally, there is a legend that he once implored a cobra with folded hands to leave his backyard and return to the jungle, as opposed to allowing it to be killed as others wished; reportedly, the cobra complied with his plea.
Nag Mahasaya often articulated his belief that "the outside world is the projection of your own mind," likening it to a mirror reflecting the faces one makes at it. He held the conviction that the one God resides within the heart of all creatures and that "all live, move, and have their being in Him." When asked about his habit of keeping his palms folded, he explained that he perceived his personal God everywhere and in every being, making it impossible for him to harm even a single leaf from a living plant. [16]
About worship, he used to say - "Lord is verily the Kalpataru - the wish-fulfilling tree. He gives whatever is asked of Him. But man should not indulge in such desires which will drag him again into the rounds of births and deaths. He must pray to the Lord to grant him unflinching devotion to His hallowed feet and a true knowledge of His self. Then only can he break through the sordid bonds of the world and attain freedom through His grace. Hankering after worldly ends must bring in its attendant evils."
About supernatural powers he would say - "When a man becomes pure and truly spiritual, temptations of a subtler kind such as some occult or miraculous power or some sudden attainment of prosperity try to allure him continually. A pure soul has not got to reason out the truth of objects. He intuitively knows everything; for as the pure crystal catches the reflection of all objects about it, the pure mind comprehends the things of the world in their entirety. But should those powers attract his attention, there is every chance of his being led away from the ideal."
Nag Mahasaya who did not have any narrowness with respect to religions or caste, used to say, "In the kingdom of God there is no distinction of caste or creed. All are equal in His eyes. Those who surrender themselves at the feet of the Lord, by whatever name they may call Him, in whatever form they may meditate on Him -- if they can do that with a sincere and devoted heart, they will surely get the grace of the Almighty. The numerous paths or creeds are numerous ways to reach the same kingdom of God. They are all effective, provided one follows them with a sincere heart and a resolute mind." [17]
Nag Mahasaya died in 1899 in a condition of abject poverty and indebtedness. Sarat Chandra Chakravarty who witnessed his death mentions that even on his deathbed it was his prime concern to serve his guests who came to see him and to talk about Sri Ramakrishna. Swami Saradananda, a leading monk of the Ramakrishna Order and a brother disciple who at this time was in Dacca also came to see him. Apparently, Nag Mahasaya also selected the precise date and time of his departure.[ citation needed ]
The last moments of his life are documented in the book "Life of Nag Mahasaya" by Sarat Chandra Chakravarty.[ citation needed ]
His last words were, "Grace, grace, grace out of Thine own boundless mercy." [18]
After his death, a photograph was taken of his body which is now reproduced in all writings related to him.[ citation needed ]
Sri Sarada Devi, born Kshemankari / Thakurmani / Saradamani Mukhopadhyay, was the wife and spiritual consort of Ramakrishna Paramahamsa, a nineteenth-century Hindu mystic. Sarada Devi is also reverentially addressed as the Holy Mother by the followers of the Sri Ramakrishna monastic order. The Sri Sarada Math and Ramakrishna Sarada Mission situated at Dakshineshwar is based on the ideals and life of Sarada Devi. She played an important role in the growth of the Ramakrishna Movement.
Swami Akhandananda (1864–1937) was a swami and direct disciple of Sri Ramakrishna, a 19th-century mystic. He was the third president of the Ramakrishna Mission.
Swami Shivananda (1854–1934), born Tarak Nath Ghosal, was a Hindu spiritual leader and a direct disciple of Ramakrishna, who became the second president of the Ramakrishna Mission. His devotees refer to him as Mahapurush Maharaj. Shivananda and Subodhananda were the only direct disciples of Ramakrishna to be filmed. He was a Brahmajnani. Shivananda introduced the celebration of the birthdays of his brother-monks. He was known to have laid the foundation stone of Shri Ramakrishna Temple at Belur Math, which was designed by Vijnanananda.
Swami Vijnanananda was an Indian monk of Ramakrishna order, born in an upper-class family near Dakshineswar, and was a direct disciple of Ramakrishna. He was an engineer and worked as the District Engineer in the erstwhile State of United Provinces, India. He was a great scholar of Sanskrit with expertise in religio-philosophical works, astronomy, civil engineering etc. He spent considerable time in Allahabad (Prayag) centre of Ramakrishna Math. He became the President of Ramakrishna Mission in 1937. It was under his presidency and direct supervision that the Ramakrishna Temple at Belur Math was constructed and consecrated.
Shuddhananda who was the fifth president of the Ramakrishna Order, was a direct monastic disciple of Vivekananda. He joined the Ramakrishna Math in 1897. He became a trustee of Ramakrishna Math and a member of the governing body of Ramakrishna Mission in May 1903. He also took up the editorship of the Bengali magazine called Udbodhan for sometime. He was appointed as the secretary of the math and the mission in 1927 and as the vice president in 1937. In 1938, he became the president of the order. His tenure was short, as he died in 1938. He is renowned in the literary circles to have translated most of Vivekananda's original works from English to Bengali.
Swami Virajananda, born Kalikrishna Bose, was an initiated disciple of Sarada Devi and the sixth president of the Ramakrishna Order. Born as the son of Trailokyanath Bose and Nishadkalidevi, Virajananda was the first person to join the Ramakrishna Order after the direct disciples of Ramakrishna. In 1897, he was initiated into sannyasa by Vivekananda. From 1899 onward he served in Advaita Ashrama, Mayavati and became its president in 1906. He is recognised as a monastic disciple of Vivekananda.
Ramakrishna Paramhansa Deva had sixteen direct disciples who became monks of the Ramakrishna Order; they are often considered his apostles. In the Ramakrishna-Vivekananda movement, the apostles have played an important role. Apart from Swami Vivekananda, the direct disciples or apostles of Ramakrishna were as follows.
Surendra Nath Mitra aka Surendranath Mitra was one of the prominent devotees of Sri Ramakrishna Paramahamsa. He came from a very prosperous background and had the fortune of sponsoring the expenditures of the Master and his devotees when the Master lived in Calcutta in his last days. He was also known as Suresh Chandra Mitra, but Sri Ramakrishna called him "Surendra". Suresh lived in Simulia Street, the same locality as Narendranath.
Adbhutananda, born Rakhturam, was a direct monastic disciple of Ramakrishna, a Yogi of nineteenth century Bengal. He is familiarly known as Latu Maharaj among the followers of Ramakrishna. Adbhutananda was the first monastic disciple to come to Ramakrishna. While most of Ramakrishna's direct disciples came from the Bengali intelligentsia, Adbhutananda's lack of formal education made him unique among them. He was a servant boy of a devotee of Ramakrishna, and he later became his monastic disciple. Though unlettered, Adbhutananda was considered as a monk with great spiritual insight by Ramakrishna's followers, and Vivekananda regarded him as "the greatest miracle of Ramakrishna".
Ramakrishnananda was one of the direct disciples of Ramakrishna. Known for his "Gurubhakti" [Service to the Guru], he served the Baranagore Math for 12 years without missing a single day.
Baburam Maharaj (Swami Premananda) (Bengali: বাবুরাম মহারাজ; 10 December 1861 – 30 July 1918) was a direct disciple of Ramakrishna, the 19th-century saint and mystic from Bengal, India. He was born in Antpur in the Hoogly district of Bengal in the year 1861. Baburam, as he was called in his pre monastic days, was also related to Balaram Bose, a leading householder disciple of Ramakrishna. He was given the name of Premananda or "joy of divine love" by his brother disciple Vivekananda. He had a notable contribution during the initial days of Ramakrishna Mission as he managed the whole affairs of Belur Math from 1902 to 1916. He also mentored young spiritual aspirants.
Swami Yogananda was a disciple of Ramakrishna Paramahansa, the 19th-century mystic. He took his formal initiation from Sarada Devi, the "holy mother" of Ramakrishna paramhansa Order and spiritual consort of Ramakrishna. He was the first vice-president of Ramakrishna Mission. He belonged to the family of Sabarna Roy Choudhury, an aristocratic family of erstwhile Bengal. He had a very short life, but he played a very important role during the formative years of Ramakrishna Mission. He was also a dedicated and devoted attendant to Sarada Devi during her stay in Calcutta after Ramakrishna paramhangsha's death. He was one of the disciples whom Ramakrishna paramhangsha referred to as "Iswarakoti" or the "ever perfect soul".
Swami Niranjanananda (Senior), born as Nitya Niranjan Ghosh, usually called by the shortened name of Niranjan, was one of the foremost monks of Ramakrishna Mission and was one of the direct monastic disciples of Ramakrishna. Niranjanananda was one of those few disciples, whom Ramakrishna termed as "Nityasiddhas" or "Ishwarakotis" – that is, souls who are ever perfect. [Niranjanananda is termed Senior since there was another swami, Niranjanananda (Junior) also known as Pandalai Maharaj, later in the Ramakrishna Mission who died in 1972]. Even though his tenure with the newly formed Ramakrishna Mission was short-lived owing to his early death, he left an indelible mark in spiritual and philanthropic activities. He had a majestic appearance, being tall with broad shoulders and strong physique.
Saradananda, also known as Swami Saradananda, was born as Sarat Chandra Chakravarty in 1865, and was one of the direct monastic disciples of Ramakrishna. He was the first Secretary of the Ramakrishna Math and Ramakrishna Mission, a post which he held until his death in 1927. He established the Udbodhan house in the Bagbazar area of Calcutta, which was built primarily for the stay of Sri Sarada Devi in Calcutta, from where he used to publish the Bengali magazine Udbodhan. There he wrote Sri Sri Ramakrishna Lilaprasanga in Bengali, on the life of Ramakrishna, which was translated into English as Sri Ramakrishna, the Great Master. He is believed to be reincarnation of Saint Peter and he allegedly went into Samadhi when he was in the Saint Peter Church and said that "I remembered my past" and wrote in his diary that "Saint Peter again."
Subodhananda, born as Subodh Chandra Ghosh, was a direct monastic disciple of Ramakrishna, the 19th-century saint and mystic from India. The youngest of the direct monastic disciples, he was affectionately known by his brother monks, whose leader was Swami Vivekananda, as "Khoka". He played a pioneering role in establishing the Ramakrishna Math and the Ramakrishna Mission. He was one of the first group of trustees of the Belur Math appointed by Vivekananda in 1901, and was afterwards elected treasurer of the Ramakrishna Mission.
Ram Chandra Datta was a householder disciple of Ramakrishna and a writer. Datta was a relative of Indian monk and social reformer Swami Vivekananda. After completing his graduation, he took job of a Government employee and a chemist. He invented an antidote for blood dysentery from an extract of an indigenous medicinal plant and started promoting "modern science".
The relationship between Ramakrishna and Vivekananda began in November 1881, when they met at the house of Surendra Nath Mitra. Ramakrishna asked Narendranath to sing. Impressed by his singing talent, he invited him to Dakshineswar. Narendra accepted the invitation, and the meeting proved to be a turning point in the life of Narendranath. Initially Narendra did not accept Ramakrishna as his master and found him to be a "mono maniac", but eventually he became one of the closest people in his life. Ramakrishna reportedly shaped the personality of Narendranath and prepared him to dedicate his life to serve humanity. After the death of Ramakrishna, Narendra and his other monastic disciples established their first monastery at Baranagar.
Sarat Chandra Chakravarty was a direct householder disciple of Swami Vivekananda and was the chronicler of "Diary of a Disciple" which is one of the major sources of first-hand information on Vivekananda's biography and teachings in the later stage of his life. Sarat Chandra was intimately connected with the Ramakrishna Order throughout his life, and even before the return of Swami Vivekananda from the West in 1897 he had been associated with the old monastery in Alambazar and with the direct disciples of Sri Ramakrishna. He was also a Sanskrit scholar and was a postmaster by profession in the British Government service.
Gopaler Ma was a devotee and a householder disciple of Sri Ramakrishna, the saint and mystic from Bengal. Her birth name was Aghoremani Devi, but she came to be known as Gopaler Ma among the devotees of Sri Ramakrishna, owing to her intense motherly love for Sri Ramakrishna as "Gopala" or baby Krishna. She was famous for her divine visions of Lord Krishna as a baby and her devotion to the ideals of Sri Ramakrishna. In her later years, she was very close to Swami Vivekananda and Sister Nivedita. She spent the last few years of her life with Sister Nivedita.
Swami Prakashananda (1874–1927) was a monastic disciple of Vivekananda and a monk of the Ramakrishna Order who played a major role in propagating and promoting the Vedanta philosophy and Vivekananda's message in India and America. He came to the US in 1906 to serve under Trigunatitananda, a direct disciple of Ramakrishna at the Vedanta Society of San Francisco, later renamed as Vedanta Society of Northern California, and later became its president.