Early American Methodist newspapers

Last updated

Newspapers and news magazines have always been an important source of information for Methodist churches and their members and constituents. In the US, there have been a variety of instruments published over the years, some by General Conferences, others by annual conferences, others by individuals.

These are some of the early papers published by various Methodist denominations.

Related Research Articles

The Methodist Episcopal Church (MEC) was the oldest and largest Methodist denomination in the United States from its founding in 1784 until 1939. It was also the first religious denomination in the US to organize itself nationally. In 1939, the MEC reunited with two breakaway Methodist denominations to form the Methodist Church. In 1968, the Methodist Church merged with the Evangelical United Brethren Church to form the United Methodist Church.

The Methodist Episcopal Church, South was the American Methodist denomination resulting from the 19th-century split over the issue of slavery in the Methodist Episcopal Church (MEC). Disagreement on this issue had been increasing in strength for decades between churches of the Northern and Southern United States; in 1845 it resulted in a schism at the General Conference of the MEC held in Louisville, Kentucky.

The Holiness movement is a Christian movement that emerged chiefly within 19th-century Methodism, and to a lesser extent influenced other traditions such as Quakerism, Anabaptism, and Restorationism. The movement is historically distinguished by its emphasis on the doctrine of a second work of grace, generally called entire sanctification or Christian perfection and by the belief that the Christian life should be free of sin. For the Holiness movement, "the term 'perfection' signifies completeness of Christian character; its freedom from all sin, and possession of all the graces of the Spirit, complete in kind." A number of evangelical Christian denominations, parachurch organizations, and movements emphasize those beliefs as central doctrine.

<span class="mw-page-title-main">African Methodist Episcopal Church</span> Predominantly African American Protestant denomination

The African Methodist Episcopal Church, usually called the AME Church or AME, is a Methodist Black church. It adheres to Wesleyan-Arminian theology and has a connexional polity. The first independent Protestant denomination to be founded by Black people, AME welcomes and has members of all ethnicities.

<span class="mw-page-title-main">Christian Methodist Episcopal Church</span> American Methodist denomination

The Christian Methodist Episcopal (C.M.E.) Church is a historically black denomination that branched from earlier Methodist groups in the United States. It is considered to be a mainline denomination. The CME Church was organized on December 16, 1870, in Jackson, Tennessee, by 41 former enslaved congregants with the full support of their white sponsors in their former Methodist Episcopal Church, South who met to form an organization that would allow them to establish and maintain their own polity. They ordained their own bishops and ministers without their being officially endorsed or appointed by the white-dominated body. They called this fellowship the Colored Methodist Episcopal Church in America, which it remained until their successors adopted the current name in 1954. The Christian Methodist Episcopal today has a church membership of people from all racial backgrounds. It adheres to Wesleyan-Arminian theology.

<span class="mw-page-title-main">African Methodist Episcopal Zion Church</span> Predominantly African-American Christian denomination

The African Methodist Episcopal Zion Church, or the AME Zion Church (AMEZ) is a historically African-American Christian denomination based in the United States. It was officially formed in 1821 in New York City, but operated for a number of years before then. The African Methodist Episcopal Zion Church adheres to Wesleyan-Arminian theology.

<span class="mw-page-title-main">Black church</span> Christian congregations in the U.S. that minister predominantly to African Americans

The black church is the faith and body of Christian denominations and congregations in the United States that predominantly minister to, and are also led by African Americans, as well as these churches' collective traditions and members. The term "black church" may also refer to individual congregations, including in traditionally white-led denominations.

<span class="mw-page-title-main">Elijah Embree Hoss</span> American bishop

Elijah Embree Hoss, Sr was an American bishop of the Methodist Episcopal Church, South, elected in 1902. He also distinguished himself as a Methodist pastor, as a college professor and administrator, and as an editor.

<span class="mw-page-title-main">Daniel Payne</span> Methodist bishop and educator (1811–1893)

Daniel Alexander Payne was an American bishop, educator, college administrator and author. A major shaper of the African Methodist Episcopal Church (AME), Payne stressed education and preparation of ministers and introduced more order in the church, becoming its sixth bishop and serving for more than four decades (1852–1893) as well as becoming one of the founders of Wilberforce University in Ohio in 1856. In 1863, the AME Church bought the college and chose Payne to lead it; he became the first African-American president of a college in the United States and served in that position until 1877.

<span class="mw-page-title-main">James Varick</span>

James Varick was the first Bishop of the African Methodist Episcopal Zion Church.

Black Methodism in the United States is the Methodist tradition within the Black Church, largely consisting of congregations in the African Methodist Episcopal (AME), African Methodist Episcopal Zion, Christian Methodist Episcopal denominations, as well as those African American congregations in other Methodist denominations, such as the Free Methodist Church.

The Christian Advocate was a weekly newspaper published in New York City by the Methodist Episcopal Church. It began publication in 1826 and by the mid-1830s had become the largest circulating weekly in the United States, with more than 30,000 subscribers and an estimated 150,000 readers. After changes of name and a split into two publications, publication ceased in 1975.

<i>The Progressive Christian</i>

The Progressive Christian was an independent online magazine and social community providing news, commentary, commentary, resources, discussion forums and multimedia for and about the Progressive Christian movement. It was published by TPC Publications, Inc., a Massachusetts-based non-profit religious publishing organization, and edited by Cynthia B. Astle. It was founded as Zion's Herald in 1823. Following its inception, it went by several names before assuming its final title in 2006:

The Nashville Christian Advocate was a weekly newspaper of the Methodist Episcopal Church, South. It served as the central organ of the denomination as well as the official paper of the Tennessee Conference. It was the largest and most influential of the Methodist newspapers in the South. It was founded under the name Southwestern Christian Advocate in 1836. and remained the "leading weekly" of the church after the Civil War. Prominent editors included Thomas Osgood Summers (1812-1882), Oscar Penn Fitzgerald and Elijah Embree Hoss. It continued until 1941.

<span class="mw-page-title-main">History of Methodism in the United States</span>

The history of Methodism in the United States dates back to the mid-18th century with the ministries of early Methodist preachers such as Laurence Coughlan and Robert Strawbridge. Following the American Revolution most of the Anglican clergy who had been in America came back to England. John Wesley, the founder of Methodism, sent Thomas Coke to America where he and Francis Asbury founded the Methodist Episcopal Church, which was to later establish itself as the largest denomination in America during the 19th century.

<i>The Christian Recorder</i> Monthly African-American newspaper

The Christian Recorder is the official newspaper of the African Methodist Episcopal Church and is the oldest continuously published African-American newspaper in the United States. It has been called "arguably the most powerful black periodical of the nineteenth century," a time when there were few sources for news and information about Black communities.

<span class="mw-page-title-main">Singleton T. Jones</span> 19th century African Methodist religious leader

Bishop Singleton T. Jones was a religious leader in the African Methodist Episcopal Zion Church. When he was ten years old, he was apprenticed to a lawyer and worked for him for four years, after which he found positions at an inn, as a hod carrier, and on a riverboat on the Ohio River. He became a pastor in the 1840s, serving churches throughout Pennsylvania, New Jersey, Maryland, and the District of Columbia. Although he had little education, he taught himself to be an articulate orator. Besides being a pastor to churches, he also edited AME Zion publications, the Zion's Standard and Weekly Review and the Discipline.

Rev. John E. Price was an elder and minister of the African Methodist Episcopal Zion Church. He was a minister for around 50 years. He was the founder and president of the Garnet Equal Rights League at Harrisburg. He wrote hymns and was an editor for the Zion Church Advocate and, with William H. Day, the Zion Church Herald and Outlook, the first paper of the AME Zion Church. Day was a minister, abolitionist, and educator.

The Examiner and Chronicle was a Baptist newspaper published in the United States from 1865 to 1913 under various names. It was consolidated from several other publications. At its peak, the paper was the largest Baptist publication by circulation.

References

  1. Williams, Gilbert A. (1996). The "Christian Recorder," Newspaper of the African Methodist Episcopal Church: History of a Forum of Ideas, 1854-1902. Jefferson, NC: McFarland. and Williams, Gilbert A. (April 1989). "The Role of the 'Christian Recorder' in the African Emigration Movement, 1854-1902". Journalism & Mass Communications Monographs. 111. cited from Dicken-Garcia, Hazel; Abraham, Linus (2008). "African Americans and the Civil War as Reflected in the 'Christian Recorder', 1861-1862". In Sachsman, David B.; Rushing, S. Kittrel; Morris, Jr., Roy (eds.). Words at War: the Civil War and American Journalism. Purdue U. Pr. ISBN   978-1-55753-490-3.
  2. Frank Luther Mott, History of American Magazines, 1850-1865, vol. 2, p.68 n.97 (Harvard University Press, 1938). Excerpt available at Google Books.
  3. Frank Luther Mott, History of American Magazines, 1865-1885, vol. 3, p.71 (Harvard University Press, 1938). Excerpt available at Google Books.