The African Methodist Episcopal Church, usually called the AME Church or AME, is a predominantly African American Methodist denomination. It adheres to Wesleyan-Arminian theology and has a connexional polity. The African Methodist Episcopal Church is the first independent Protestant denomination to be founded by black people; though it welcomes and has members of all ethnicities.
Frances Ellen Watkins Harper was an American abolitionist, suffragist, poet, temperance activist, teacher, public speaker, and writer. Beginning in 1845, she was one of the first African-American women to be published in the United States.
The African Methodist Episcopal Zion Church, or the AME Zion Church (AMEZ) is a historically African-American Christian denomination based in the United States. It was officially formed in 1821 in New York City, but operated for a number of years before then. The African Methodist Episcopal Zion Church adheres to Wesleyan-Arminian theology.
Harriet E. Wilson was an African-American novelist. She was the first African American to publish a novel on the North American continent.
African American literature is the body of literature produced in the United States by writers of African descent. It begins with the works of such late 18th-century writers as Phillis Wheatley. Before the high point of enslaved people narratives, African-American literature was dominated by autobiographical spiritual narratives. The genre known as slave narratives in the 19th century were accounts by people who had generally escaped from slavery, about their journeys to freedom and ways they claimed their lives. The Harlem Renaissance of the 1920s was a great period of flowering in literature and the arts, influenced both by writers who came North in the Great Migration and those who were immigrants from Jamaica and other Caribbean islands. African American writers have been recognized by the highest awards, including the Nobel Prize given to Toni Morrison in 1993. Among the themes and issues explored in this literature are the role of African Americans within the larger American society, African-American culture, racism, slavery, and social equality. African-American writing has tended to incorporate oral forms, such as spirituals, sermons, gospel music, blues, or rap.
The black church is the faith and body of Christian denominations and congregations in the United States that minister predominantly to African Americans, as well as their collective traditions and members. The term "black church" can also refer to individual congregations.
Freedom's Journal was the first African-American owned and operated newspaper published in the United States. Founded by Rev. John Wilk and other free Black men in New York City, it was published weekly starting with the 16 March 1827 issue. Freedom's Journal was superseded in 1829 by The Rights of All, published between 1829 and 1830 by Samuel Cornish, the former senior editor of the Journal. The View covered it as part of Black History Month in 2021.
Religion of black Americans refers to the religious and spiritual practices of African Americans. Historians generally agree that the religious life of black Americans "forms the foundation of their community life". Before 1775 there was scattered evidence of organized religion among black people in the Thirteen Colonies. The Methodist and Baptist churches became much more active in the 1780s. Their growth was quite rapid for the next 150 years, until their membership included the majority of black Americans.
Daniel Coker (1780–1846), born Isaac Wright, was an African American of mixed race from Baltimore, Maryland; after he gained freedom from slavery, he became a Methodist minister. He wrote one of the few pamphlets published in the South that protested against slavery and supported abolition. In 1816 he helped found the African Methodist Episcopal Church, the first independent black denomination in the United States, at its first national convention in Philadelphia.
Thomas James (1804–1891) had been a slave who became an African Methodist Episcopal Zion minister, abolitionist, administrator and author. He was active in New York and Massachusetts with abolitionists, and served with the American Missionary Association and the Union Army during the American Civil War to supervise the contraband camp in Louisville, Kentucky. After the war, he held national offices in the AME Church and was a missionary to black churches in Ohio. While in Massachusetts, he challenged the railroad's custom of forcing blacks into second-class carriages and won a reversal of the rule in the State Supreme Court. He wrote a short memoir published in 1886.
TheNewport Mercury, was an early American colonial newspaper founded in 1758 by Ann Smith Franklin (1696–1763), and her son, James Franklin (1730–1762), the nephew of Benjamin Franklin. The newspaper was printed on a printing press imported by Franklin's father, James Franklin (1697–1735), in 1717 from London. The Mercury may be the first newspaper published by a woman in the colonial United States. The Mercury was the also first paper to publish poetry by an African American woman, Phillis Wheatley.
Henry McNeal Turner was an American minister, politician, and the 12th elected and consecrated bishop of the African Methodist Episcopal Church (AME). After the American Civil War, he worked to establish new A.M.E. congregations among African Americans in Georgia. Born free in South Carolina, Turner had learned to read and write and became a Methodist preacher. He joined the AME Church in St. Louis, Missouri, in 1858, where he became a minister. Founded by free blacks in Philadelphia, Pennsylvania, in the early 19th century, the A.M.E. Church was the first independent black denomination in the United States. Later Turner had pastorates in Baltimore, Maryland, and Washington, DC.
Julia A. J. Foote was ordained as the first woman deacon in the African Methodist Episcopal Zion Church and the second to be ordained as an elder. She was a leader in the Wesleyan-Holiness movement, preaching the doctrine of entire sanctification throughout pulpits of the African Methodist Episcopal Zion connexion.
Jabez Pitt Campbell was an American minister, activist, philanthropist and the eighth bishop of the African Methodist Episcopal Church (AME), the first independent African-American church in the United States.
Julia C. Collins, was an African-American schoolteacher in Williamsport, Pennsylvania, who in 1864 and 1865 contributed essays and other writings to The Christian Recorder, a publication of the African Methodist Episcopal Church. Starting in January 1865, her novel, The Curse of Caste, or the Slave Bride, was serialized in the pages of the Christian Recorder. The novel remains unfinished due to the untimely death of its author from consumption. In 2006, William L. Andrews of University of North Carolina at Chapel Hill and Mitch Kachun of Western Michigan University collected Collins' writings and her unfinished novel and published them, with commentary and notes, through Oxford University Press.
Benjamin Tucker Tanner was an American clergyman and editor. He served as a bishop in the African Methodist Episcopal Church from 1886, and founded The Christian Recorder, an important early African American newspaper.
John W. Stevenson was an African Methodist Episcopal (AME) Church minister. He was the financier and builder of the Metropolitan African Methodist Episcopal Church in Washington, DC, which was the largest black church in the country at the time of its building. He was a talented fundraiser and built a number of other churches and was pastor of many churches in Maryland, New Jersey, Pennsylvania, New York, and New England. He was an important figure in the church and eventually held the position of presiding Elder of the New York district.
Katherine Davis Chapman Tillman was an American writer.
After the ratification of the Thirteenth Amendment to the Constitution, emancipated African Americans searched for their lost families and placed want ads to reunify with them.
Abolitionist children’s literature includes works written for children by authors committed to the movement to end slavery. It aimed to instill in young readers an understanding of slavery, racial hierarchies, sympathy for the enslaved, and a desire for emancipation. A variety of literary forms were used by abolitionist children’s authors including, short stories, poems, songs, nursery rhymes and dialogues, much of it written by white women. Pamphlets, picture books and periodicals were the primary forms of abolitionist children’s literature, often using Biblical themes to reinforce the wickedness of slavery. Abolitionist children's literature was countered with pro-slavery material aimed at children, which attempting to depict slavery as a noble pursuit, and slaves as stupid and grateful, or evil.
