Editor | Lottie Joiner (Interim) |
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Former editors | W. E. B. Du Bois, Roy Wilkins, James W. Ivy, Henry Lee Moon, Warren Marr II, Chester Higgins Sr., Maybelle Ward, Fred Beauford, Garland Thompson, Denise Crittendon, Gentry Trotter, Paul Ruffins, Ida E. Lewis, Phil Petrie, Victoria Valentine, Contents
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Frequency | Monthly |
Publisher | NAACP |
First issue | November 1910 |
Company | The Crisis Publishing Company |
Country | United States |
Based in | Baltimore, MD |
Language | English |
Website | www |
ISSN | 1559-1573 |
The Crisis is the official magazine of the National Association for the Advancement of Colored People (NAACP). It was founded in 1910 by W. E. B. Du Bois (editor), Oswald Garrison Villard, J. Max Barber, Charles Edward Russell, Kelly Miller, William Stanley Braithwaite, and Mary Dunlop Maclean. The Crisis has been in continuous print since 1910, and it is the oldest Black-oriented magazine in the world. [1] Today, The Crisis is "a quarterly journal of civil rights, history, politics and culture and seeks to educate and challenge its readers about issues that continue to plague African Americans and other communities of color." [2]
The original title of the magazine was The CRISIS: A Record of The Darker Races. The magazine's name was inspired by James Russell Lowell's 1845 poem, "The Present Crisis". The suggestion to name the magazine after the poem came from one of the NAACP co-founders and noted white abolitionist Mary White Ovington. The first issue was typed and arranged by NAACP secretary Richetta Randolph Wallace. [3]
As the founding editor of The Crisis, Du Bois proclaimed his intentions in his first editorial:
The object of this publication is to set forth those facts and arguments which show the danger of race prejudice, particularly as manifested today toward colored people. It takes its name from the fact that the editors believe that this is a critical time in the history of the advancement of men. …Finally, its editorial page will stand for the rights of men, irrespective of color or race, for the highest ideals of American democracy, and for reasonable but earnest and persistent attempts to gain these rights and realize these ideals." (The Crisis, November 1910, 10)
Although The Crisis was officially an organ of the NAACP, Du Bois had a large degree of control over the periodical's expressed opinion. Du Bois wrote in Dusk of Dawn (1940) that he intended for The Crisis to represent his personal opinions:
I determine to make the opinion of the Crisis a personal opinion; because, as I argued, no organization can express definite and clear cut opinions… the Crisis would state openly the opinion of its editor, so long, of course, as that opinion was in general agreement with that of the organization. [4]
The NAACP was founded in response to the Springfield Race Riots of Illinois in 1908, calling attention to the injustices that the black community was subjected to. After this riot, William Walling composed an article in the newspaper, prompting his audience to fight racism in a united fashion. Oswald Villard responded to Walling's article in one of his own titled "The Call", an article welcoming individuals to attend a national meeting dedicated to intersectional justice for all citizens despite race. [5] There were 60 individuals that attended the call, seven of them were persons of color, including Mary Church Terrell, Ida B. Wells, and W. E. B. Du Bois. This meeting and signing of the call led to the formation of the NAACP in 1909. [6]
The NAACP was largely recognized as a grassroots foundation, as it relied on the surrounding to community to sell subscriptions to the magazine, The Crisis. In its first year, the journal had a monthly circulation of 1,000. Ten years later, by 1918, it had more than 100,000 readers. It also grew in size, beginning at 20 pages and rising to as many as 68 pages; and in price, beginning at 10 cents per issue and later increasing to 15 cents. The Crisis would go on to become incredibly influential during the 1910s and 1920s and would take a large role in the Harlem Renaissance literature movement.[ citation needed ]
While the magazine was originally intended to be much more of a political and news publication than a literary publication, it had undeniable impact on the Harlem Renaissance literary and arts movement during the 1920s, especially from 1918 to 1926 when Jessie Redmon Fauset served as Literary Editor.
It was primarily during Jessie Fauset's tenure that literature abounded. Though not nearly as well-known today as Du Bois, Fauset's literary contributions were equal in importance. The poet Langston Hughes described Fauset as one of the "midwives of the Harlem Renaissance. Hughes wrote in his 1940 autobiography The Big Sea that the parties at Fauset's Harlem home were rather exclusive "literary soirees with much poetry but little to drink" (Hughes 244). [7]
Some of the best-known writers of the Harlem Renaissance were first published or became well known by being published in The Crisis during Fauset's tenure, including Hughes, Countee Cullen, Arthur Huff Fauset (Jessie Fauset's younger half-brother), Jean Toomer, James Weldon Johnson, Claude McKay, Effie Lee Newsome, Zora Neale Hurston, Gwendolyn Bennett, Arna Bontemps, Charles Chesnutt, Marita Bonner, and Walter White. Despite Fauset's personal tastes and interests in her own writing, she featured poetry, prose, short stories, essays and plays in The Crisis. Fauset was also the primary force that kept the New York office going logistically between 1919 and 1926. Following her departure from The Crisis, the quality and quantity of the literature section of the magazine declined. In her biography of Fauset, Jessie Redmon Fauset, Black American Writer, Carolyn Wedin Sylvander writes that after Fauset's departure, several poets criticized Du Bois for neglecting literature, printing pieces the poets had specifically requested not be published, or printing old pieces.
In addition to literature, art played an important role in The Crisis's overall message and function. In his famous October 1926 essay "Criteria of Negro Art", [8] which was delivered as an address at the Chicago conference of the NAACP in 1926, Du Bois stated one of his opinions on art:
Thus all art is propaganda and ever must be, despite the wailing of the purists. I stand in utter shamelessness and say that whatever art I have for writing has been used always for propaganda for gaining the right of black folk to love and enjoy. I do not care a damn for any art that is not used for propaganda. But I do care when propaganda is confined to one side while the other is stripped and silent. [8]
This essay was published in conjunction with a seven-part series of responses to a symposium called The Negro in Art: How Shall He Be Portrayed? , which invited responses by black and white artists and intellectuals to seven questions on the freedoms and responsibilities of black artists. [9]
In pursuing the use of art to positively portray the African-American race, Du Bois turned to photography as a favored medium. In Protest and Propaganda, Amy Helene Kirschke wrote: "Du Bois believed that art was in fact the embodiment of freedom of expression and that through art, truth could be expressed, creating something beautiful. Through the inclusion of art and poetry, creative writing, and photography, The Crisis could bring beauty into the home" (123). The arts were also used to capture current events. Political cartoons, illustrations and graphic photographs aligned with Du Bois' strong interest in social justice and in highlighting heinous crimes being committed against African Americans.
The Crisis magazine has played a major role in promoting the rise of African-American colleges and the rise of African-American studies. Early on, the magazine fostered an interest in higher education, reporting how the black universities were operating financially and administratively and on the hardships these colleges endured.
Children and education were two topics that mattered quite a bit to Du Bois, whose philosophy during that era was that a "Talented Tenth" of the African-American population should be bred, raised and trained to become elite intellectual and political leaders – a topic he first introduced in his 1903 book The Souls of Black Folk . Readers could see this reflected in the annual Children's and Education numbers, which came out in October and July, respectively, and which leaned heavily on photography as a medium for showing off the best of the best of African-American youth.
Fauset, who contributed articles to Crisis long before becoming the literary editor in 1918, also seemed to care deeply about children's literature, and contributed the large majority of content to The Brownies' Book , which was a monthly children's magazine that Du Bois, the Crisis business editor, Augustus Dill, and Fauset printed in 1920 and 1921. The Brownies' Book focused heavily on promoting standards of gender, class and racial behavior and pride, also using photographs to inspire young African-American children. Common themes in The Brownies' Book included doing well in school, taking pride in one's appearance, and learning about one's heritage, with many African folk tales and other African cultural issues mentioned.
Advertising also tended to focus heavily on education, with ads for various schools, institutions, training courses, and, of course, colleges and universities, featured in every issue during this time period, appearing before the table of contents in many cases.
Du Bois tended to view The Crisis as his personal soapbox to a certain degree, heavily pushing his own opinions through the opinion section. Common concerns in his writings included promoting a positive, dignified, progressive image of African-American people; calling for action, social justice and an end to violence against blacks; and promoting good international relations, especially in regards to the Pan-African movement.
All of the issues between 1910 and 1934 feature an opinion section that was written by Du Bois (later renamed from "Opinion" to "Postscript"). Other Du Bois-authored columns included a "Men of the Month" column, which featured successful black men in various professions, a news column called "Along the Color Line", and a "Horizon" column, which read as more of a newsletter, detailing positive accomplishments by African Americans. Du Bois frequently included reviews of news articles from other publications that he felt were incorrect, and also tracked certain special causes. As an editor, Du Bois did not shy away from showing photographs of and writing about controversial issues, including lynching, racism in the U.S. military, labor issues, and political issues with as Booker T. Washington's views and Marcus Garvey's views.
The Crisis was also used to promote the production of black cinema. The center of their promotion was the Ethiopian Art Theatre, in Chicago. The theatre was a place that provided training and promotion of black actors as well as employment for black citizens of Chicago. It attracted thousands of blacks from the South, who saw it as evidence of success and pride within the black community. [10]
However strongly Du Bois's opinions were expressed in the pages of The Crisis, he was certainly not the only contributor. During Fauset's tenure as literary editor, she wrote and edited a column entitled "The Looking Glass", which was primarily literature and art review, but also included other essays. The "Outer Pocket" column featured letters from readers. While Fauset's primary concern and duties were with the literature of the times, she shared other political outlooks with Du Bois, such as a concern for education and families. African cultural issues were also of concern to both Du Bois and Fauset in general, with their many trips overseas, their participation in several Pan-African Congresses and Conferences, and African-themed cover art and other art on the pages of The Crisis throughout the years.
Du Bois's initial position as editor was in line with the NAACP's liberal program of social reform and racial equality, but by the 1930s Du Bois was advocating a form of black separatism. This led to disputes between Du Bois and the NAACP, resulting in his resignation as editor in 1934. He was replaced by Roy Wilkins. However, financial issues were also at play. In his 1940 memoir Dusk of Dawn, Du Bois wrote that the periodical suffered during the Great Depression as the "circulation dropped steadily until by 1933 it was scarcely more than ten thousand paid subscriptions."
While The Crisis has been published continually since 1910, its years under Du Bois are arguably far better-known than any of its other years. There have been 15 editors at the magazine's helm since Du Bois's departure. Roy Wilkins remained editor after Du Bois until 1949, when he became the acting NAACP secretary. James W. Ivy subsequently became the editor of the magazine until his retirement in 1966. The magazine continued to print news articles and opinion columns on current events and social concerns.
After Ivy's retirement, other persons who served as editor included Henry Lee Moon, Warren Marr II, Chester Arthur Higgins Sr. (1917–2000), Maybelle Ward, Fred Beauford, Garland Thompson, Denise Crittendon, Gentry Trotter, Paul Ruffins, Ida E. Lewis, Phil Petrie, and Victoria Valentine.
From 1997 to 2003, it appeared as The New Crisis: The Magazine of Opportunities and Ideas, but the title has since reverted to The Crisis.
On August 7, 2007, Jabari Asim was named editor of The Crisis by then publisher Roger Wilkins. Asim came to The Crisis from The Washington Post , where he was Book World deputy editor.
The Chicago Tribune named The Crisis one of its "50 Favorite Magazines" in 2008, stating: "This venerable publication of the National Association for the Advancement of Colored People has continued to evolve and illuminate since its premiere issue in November 1910 (one year after the creation of the NAACP)."[11]
Advertisements in The Crisis showcase jobs, education, and businesses in the African-American community. These advertisements often reflected the views of the current editor. Under Du Bois, advertisements on education are most prevalent. All types of schools, institutions, training courses, colleges and universities. Some of the schools advertised are Howard University, Fisk University, Paine College, The Cheyney Training School for Teachers and many others. The number one thing these schools had in common was they were all only for colored students. Another popular advertisement under Du Bois was job advertisements. Some of the jobs advertised were teachers, vendors, nurses, dentists, civil service and stenographers. There was always a need for advertising agents. The Crisis even had its own ad for agents specifically for the magazine. The advertisement section also includes ads for other magazines and books to read. One of these magazines is The Brownies' Book , a magazine for children; a double subscription to The Brownies' Book and The Crisis for a special price is even offered. Another was Locoma Magazine , an adult magazine featuring such topics as marriage, divorce, eugenics, and birth control. The Crisis also advertised books that claimed to be necessary reading for all African Americans; among these books weree Darkwater: Voices from Within the Veil by Du Bois, Scott's Official History of the American Negro in the Great War by Emmett Jay Scott, and As Nature Leads by J. A. Rogers. As the magazine continued its growth and influence, they added a table of books readers could buy from the magazine, which was called "The Crisis Book Mart". This range of books featured influential writers including Langston Hughes, Alain Locke, Claude McKay and others. Many of the books and magazines advertised in The Crisis are aimed to showcase culture as well as to educate African Americans. Real estate was also included in the magazine's advertisements, as well as plots of land for building homes and even for vacationing in various locations such as Orchardville, Idlewood, Pleasantville, and Atlantic City. This showed the spread of African Americans across different cities, as well as their prospering wealth.
Other types of advertisements in The Crisis promoted music as well as vocalists and musicians. Some of those promoted were lyric soprano Cleota Collins, concert violinist Wesley I. Howard, and high-class entertainers Invincible Concert Co. There were also advertisements for phonograph records as well as hymn books, and plays.
Other advertisements of The Crisis magazine covered a variety of topics: a Booker T Washington bust, colored dolls, hair grower/preparation (Madam C. J. Walker's preparations for the hair/ Nile Queen), wigs (fashion book), tooth polish (Dr. Welters antiseptic tooth powder), tuxedos, NAACP membership, Christmas Seals (for the NAACP/ protecting against tuberculosis), "On Health's Highway" to support cancer patients, laundry, Negro art photo calendar, undertaking and embalming, life health and accident insurance. Many of these advertisements showed the push for African Americans, women especially, to focus on their looks. One such advertisement even stated: "It is the duty of human beings to be attractive."
William Edward Burghardt Du Bois was an American sociologist, socialist, historian, and Pan-Africanist civil rights activist.
James Weldon Johnson was an American writer and civil rights activist. He was married to civil rights activist Grace Nail Johnson. Johnson was a leader of the National Association for the Advancement of Colored People (NAACP), where he started working in 1917. In 1920, he was chosen as executive secretary of the organization, effectively the operating officer. He served in that position from 1920 to 1930. Johnson established his reputation as a writer, and was known during the Harlem Renaissance for his poems, novel and anthologies collecting both poems and spirituals of Black culture. He wrote the lyrics for "Lift Every Voice and Sing", which later became known as the Black National Anthem, the music being written by his younger brother, composer J. Rosamond Johnson.
Jessie Redmon Fauset was an editor, poet, essayist, novelist, and educator. Her literary work helped sculpt African-American literature in the 1920s as she focused on portraying a true image of African-American life and history. Her black fictional characters were working professionals which was an inconceivable concept to American society during this time. Her story lines related to themes of racial discrimination, "passing", and feminism.
Nigger Heaven is a novel written by Carl Van Vechten, and published in October 1926. The book is set during the Harlem Renaissance in the United States in the 1920s. The book and its title have been controversial since its publication.
Niggerati was the name used, with deliberate irony, by Wallace Thurman for the group of young African-American artists and intellectuals of the Harlem Renaissance. "Niggerati" is a portmanteau of "nigger" and "literati". The rooming house where he lived, and where that group often met, was similarly christened Niggerati Manor. The group included Zora Neale Hurston, Langston Hughes, and several of the people behind Thurman's journal FIRE!!, such as Richard Bruce Nugent, Jonathan Davis, Gwendolyn Bennett, and Aaron Douglas.
Wallace Henry Thurman was an American novelist and screenwriter active during the Harlem Renaissance. He also wrote essays, worked as an editor, and was a publisher of short-lived newspapers and literary journals. He is best known for his novel The Blacker the Berry: A Novel of Negro Life (1929), which explores discrimination within the black community based on skin color, with lighter skin being more highly valued.
Georgia Blanche Douglas Camp Johnson, better known as Georgia Douglas Johnson, was a poet and playwright. She was one of the earliest female African-American playwrights, and an important figure of the Harlem Renaissance.
"New Negro" is a term popularized during the Harlem Renaissance implying a more outspoken advocacy of dignity and a refusal to submit quietly to the practices and laws of Jim Crow racial segregation. The term "New Negro" was made popular by Alain LeRoy Locke in his anthology The New Negro.
Alain LeRoy Locke was an American writer, philosopher, and educator. Distinguished in 1907 as the first African American Rhodes Scholar, Locke became known as the philosophical architect—the acknowledged "Dean"—of the Harlem Renaissance. He is frequently included in listings of influential African Americans. On March 19, 1968, the Rev. Dr. Martin Luther King Jr. proclaimed: "We're going to let our children know that the only philosophers that lived were not Plato and Aristotle, but W. E. B. Du Bois and Alain Locke came through the universe."
Fire!! A Quarterly Devoted to the Younger Negro Artists was an African American literary magazine published in New York City in 1926 during the Harlem Renaissance. The publication was started by Wallace Thurman, Zora Neale Hurston, Aaron Douglas, John P. Davis, Richard Bruce Nugent, Gwendolyn Bennett, Lewis Grandison Alexander, Countee Cullen, and Langston Hughes. The magazine's title referred to burning up old ideas, and Fire!! challenged the norms of the older Black generation while featuring younger authors. The publishers promoted a realistic style, using vernacular language and covering controversial topics such as homosexuality and prostitution. Many readers were offended, and some Black leaders denounced the magazine. The endeavor was plagued by debt, and its quarters burned down, ending the magazine after just one issue.
The Harlem Renaissance was an intellectual and cultural revival of African-American music, dance, art, fashion, literature, theater, politics and scholarship centered in Harlem, Manhattan, New York City, spanning the 1920s and 1930s. At the time, it was known as the "New Negro Movement", named after The New Negro, a 1925 anthology edited by Alain Locke. The movement also included the new African-American cultural expressions across the urban areas in the Northeast and Midwest United States affected by a renewed militancy in the general struggle for civil rights, combined with the Great Migration of African-American workers fleeing the racist conditions of the Jim Crow Deep South, as Harlem was the final destination of the largest number of those who migrated north.
Arthur Huff Fauset was an American civil rights activist, anthropologist, folklorist, and educator. Born in Flemington, New Jersey, he grew up in Philadelphia, where he attended Central High School.
The Ethiopian Art Theatre — originally called the Chicago Folk Theatre, later the Colored Folk Theatre, also referred to as The Ethiopian Art Players — was an African American theatre company based out of Chicago, Illinois. The company was an influential albeit short-lived (1922/1923–1925) group founded during the Harlem Renaissance. There are differing views over the precise year that the company was founded, 1922 or 1923. The founder was Raymond O'Neil, a white theatre director, and its principal sponsor was Mrs. Sherwood Anderson, also white; though all its performers were African American. The organization was unique and controversial during its era, primarily for being one of the few African American Theatre Companies to perform European theatrical works, but also, among other things, for producing theatrical works of African American playwrights for both African American and Non-African American audiences.
"The Negro Speaks of Rivers" is a poem by American writer Langston Hughes. Hughes wrote the poem when he was 17 years old and was crossing the Mississippi River on the way to visit his father in Mexico. The poem was first published the following year in The Crisis magazine, in June 1921, starting Hughes's literary career. "The Negro Speaks of Rivers" uses rivers as a metaphor for Hughes's life and the broader African-American experience. It has been reprinted often and is considered one of Hughes's most famous and signature works.
Opportunity: A Journal of Negro Life was an academic journal published by the National Urban League (NUL). The journal acted as a sociological forum for the emerging topic of African-American studies and was known for fostering the literary culture during the Harlem Renaissance. It was published monthly from 1923 to 1942 and then quarterly through 1949.
Augustus Granville Dill was an American sociologist, civil rights and labor organizer and activist, musician, member of the NAACP and academic. During his career in academia he made early and major contributions to race relations in labor.
Effie Lee Newsome (1885–1979), born Mary Effie Lee in Philadelphia, Pennsylvania, was a Harlem Renaissance writer. She mostly wrote children's poems, and was the first famous African-American poet whose work was mostly in this area. She edited a column in The Crisis from 1925 until 1929, called "The Little Page", where she made drawings and wrote poetry for children and parables about being young and black in the 1920s. Newsome also illustrated for children's magazines and edited children's columns for Opportunity.
The Brownies' Book was the first magazine published for African-American children and youth. Its creation was mentioned in the yearly children's issue of The Crisis in October 1919. The first issue was published during the Harlem Renaissance in January 1920, with issues published monthly until December 1921. It is cited as an "important moment in literary history" for establishing black children's literature in the United States.
The Negro in Art: How Shall He Be Portrayed? was the title of a 1926 symposium hosted on the pages of The Crisis, the magazine of the National Association for the Advancement of Colored People (NAACP). Over seven issues, various figures in American literary culture answered seven questions posed by the editors. According to scholar A.B. Christa Schwarz, the symposium's articles are an enduring resource, with relevance to "attitudes toward the black−white literary marketplace on the crucial issue of representation."
An Anthology of Verse by American Negroes is a 1924 poetry anthology compiled by Newman Ivey White and Walter Clinton Jackson. The anthology is considered one of the major anthologies of black poetry to be published during the Harlem Renaissance, and was republished in 1969. In reviews, the anthology has been positively received for the effort it made to compile poetry, but criticized for ambiguous criticism and poor selection of poems.
General resources – Books
General resources – Journal articles
Anthologies
Online resources