The Omaha Guide was an African American newspaper in Omaha, Nebraska, published between 1927 and 1958. It was founded by Herman J. Ford, but editorial control was handed over to C.C. Galloway, a local businessman, after Ford's departure from the paper in 1930. Mildred Brown and her husband worked for the paper for a time, but left and founded the Omaha Star in 1938. The paper suffered low circulation in its final years due to competition from the Omaha Star and others, and it closed in 1958.
Nebraska has had a significant black press in the state since the late nineteenth century, though most of the commercially successful newspapers were in its city of Omaha. [1] One of the prominent African American newspapers in the city was the New Era , published between 1920 and 1926. [upper-alpha 1] [2] After the New Era folded due to costs in August 1926, [upper-alpha 2] [3] Herman J. Ford founded the Omaha Guide on February 27, 1927, [4] which revolved primarily around the area of North 24th Street. [5]
The issues of the Omaha Guide for its first five years have been lost. [4] It likely struggled financially in its early years, as it had trouble paying the Associated Negro Press for their services. [4] In 1930, Ford left the paper (though still remained president of the Omaha Guide Publishing Company) and moved to Washington, D.C., only briefly contributing to the paper in 1937. [4] C.C. Galloway, a local businessman, had editorial control over the paper after Ford's departure. [4] In a 1931 letter, Galloway laid out his intentions to "put out a Red-Hot paper" that would "smash the color line with a cosmopolitan, by weekly, ten-page newspaper". [4] He hired M.L. Harris (who published the St. Joseph Review in Missouri) and Arthur B. McCaw (a civil servant and law student) to oversee two of its departments and write for the paper. [4]
While the paper originally had eight pages—four for an "Illustrated Feature Section" that contained fiction and other features, [upper-alpha 3] and four for typical news content—by 1933, it was downsized to just four; throughout the 1930s, its size fluctuated between four and eight pages. [4] Among its contributors were Cab Calloway, Louis Armstrong, Duke Ellington, and Earl Hines, musicians who reported on their visits to the city. [7] Around the time of World War II, the Omaha Guide had much interest in world affairs outside of the Global North; they reported on Japan as liberators of India and the Philippines, reported extensively on the Second Italo-Ethiopian War, and reported on the Spanish Civil War to the extent that stories involved black people. [8] While Galloway had originally supported Herbert Hoover over Franklin D. Roosevelt in the 1932 presidential election, the Guide gradually changed its political outlook; it subscribed to the communist-operated Crusader News Service, and printed radical material—including defenses of the League of Struggle for Negro Rights. [upper-alpha 4] [9]
Galloway's editorial control was subdued in 1937—around the same time as his disillusionment with radical economic policy—and the paper shifted to the right with the hiring of Mildred Brown and her husband Edward Gilbert. [10] The Crusader News Service was replaced by work of the more moderate Floyd J. Calvin. [10] A year later, Brown and Gilbert left the paper and founded the Omaha Star , [upper-alpha 5] while Galloway took editorial control of the paper again. [11] Compared to other African American newspapers in Omaha around the same time—the New Era and the Monitor —the Omaha Guide was considerably larger, and it focused more on political and cultural life. [6] In 1939, the Omaha Guide's printers were burned in a fire, and although the paper recovered, [6] it returned to its four page layout for six more years. [11] Around this time, the paper had a circulation of 25,000. [12]
Subscriptions declined for the Omaha Guide thereafter, as the African American community of Omaha was largely satisfied with other newspapers, including the Omaha Star and the Omaha World-Herald . [13] The final issue was printed on March 15, 1958. [13] After the paper folded, the only remaining black newspaper for Omaha was the Omaha Star. [5]
Omaha is the largest city in the U.S. state of Nebraska and the county seat of Douglas County. Omaha is in the Midwestern United States on the Missouri River, about 10 miles (15 km) north of the mouth of the Platte River. The nation's 39th-largest city, Omaha's 2020 census population was 486,051.
This is a list of media serving the Omaha metropolitan area in Omaha, Nebraska and Council Bluffs, Iowa.
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The civil rights movement in Omaha, Nebraska, has roots that extend back until at least 1912. With a history of racial tension that starts before the founding of the city, Omaha has been the home of numerous overt efforts related to securing civil rights for African Americans since at least the 1870s.
The timeline of racial tension in Omaha, Nebraska lists events in African-American history in Omaha. These included racial violence, but also include many firsts as the black community built its institutions. Omaha has been a major industrial city on the edge of what was a rural, agricultural state. It has attracted a more diverse population than the rest of the state. Its issues were common to other major industrial cities of the early 20th century, as it was a destination for 19th and 20th century European immigrants, and internal white and black migrants from the South in the Great Migration. Many early 20th-century conflicts arose out of labor struggles, postwar social tensions and economic problems, and hiring of later immigrants and black migrants as strikebreakers in the meatpacking and stockyard industries. Massive job losses starting in the 1960s with the restructuring of the railroad, stockyards and meatpacking industries contributed to economic and social problems for workers in the city.
Racial tension in Omaha, Nebraska occurred mostly because of the city's volatile mixture of high numbers of new immigrants from southern and eastern Europe and African-American migrants from the Deep South. While racial discrimination existed at several levels, the violent outbreaks were within working classes. Irish Americans, the largest and earliest immigrant group in the 19th century, established the first neighborhoods in South Omaha. All were attracted by new industrial jobs and most were from rural areas. There was competition among ethnic Irish, newer European immigrants, and African-American migrants from the South, for industrial jobs and housing. They all had difficulty adjusting to industrial demands, which were unmitigated by organized labor in the early years. Some of the early labor organizing resulted in increasing tensions between groups, as later arrivals to the city were used as strikebreakers. In Omaha as in other major cities, racial tension has erupted at times of social and economic strife, often taking the form of mob violence as different groups tried to assert power. Much of the early violence came out of labor struggles in early 20th century industries: between working class ethnic whites and immigrants, and blacks of the Great Migration. Meatpacking companies had used the latter for strikebreakers in 1917 as workers were trying to organize. As veterans returned from World War I, both groups competed for jobs. By the late 1930s, however, interracial teams worked together to organize the meatpacking industry under the United Packinghouse Workers of America (UPWA). Unlike the AFL and some other industrial unions in the CIO, UPWA was progressive. It used its power to help end segregation in restaurants and stores in Omaha, and supported the civil rights movement in the 1960s. Women labor organizers such as Tillie Olsen and Rowena Moore were active in the meatpacking industry in the 1930s and 1940s, respectively.
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Germans in Omaha immigrated to the city in Nebraska from its earliest days of founding in 1854, in the years after the Revolutions of 1848 in the German states. They continued to immigrate to Omaha in large numbers later in the 19th century, when many came from Bavaria and southern Germany, and into the early 20th century. Germans created and maintained a high cultural, social and political profile locally and nationally through the 1930s. In 1890, Germans comprised 23% of Omaha's population. By 1910, 57.4% of Omaha's total population of more than 124,000 identified as being of German descent.
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The Irish in Omaha, Nebraska have constituted a major ethnic group throughout the history of the city, and continue to serve as important religious and political leaders. They compose a large percentage of the local population.
The First Nebraska Territorial Legislature first met in Omaha, Nebraska, on January 15, 1855. The Council Bluffs and Nebraska Ferry Company provided the first meeting place, which was a building "constructed for public purposes". Standing out from the estimated twenty shacks in the young town, it was the first brick building in Omaha, which was founded the year before when the Nebraska Territory was created. Responsible for several important decisions that laid an important foundation for the future statehood for Nebraska, the Nebraska Territorial Legislature made controversial decisions and provided leadership for the territory.
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TheOmaha Star is a newspaper founded in 1938 in North Omaha, Nebraska, by Mildred Brown and her husband S. Edward Gilbert. Housed in the historic Omaha Star building in the Near North Side neighborhood, today the Omaha Star is the only remaining African-American newspaper in Omaha and the only one still printed in Nebraska. It may be the only newspaper in the United States started by an African-American woman.
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The Enterprise was an African American newspaper in Omaha, Nebraska, published from 1893 to 1914. Originally edited by George F. Franklin, the paper changed hands and was edited by Thomas P. Mahammitt for the bulk of its life. Compared to its contemporary African American paper in Omaha, the Afro-American Sentinel, it focused less on faith and culture, and had a more tepid view of war. The paper spawned the creation of a competitor, the short-lived Progressive Age, and after the paper folded, the Mission Monitor was expanded to fill its void.