Economic materialism can be described as either a personal attitude that attaches importance to acquiring and consuming material goods or as a logistical analysis of how physical resources are shaped into consumable products.[ clarification needed ]
The use of the term "materialistic" to describe a person's personality or a society tends to have a negative or critical connotation. Also called acquisitiveness, it is often associated with a value system that regards social status as being determined by affluence (see conspicuous consumption), as well as the belief that possessions can provide happiness. Environmentalism can be considered a competing orientation to materialism. [1]
The definition of materialism coincides with how and why resources to extract and create the material object are logistically formed. "Success materialism" can be considered a pragmatic form of enlightened self-interest based on a prudent understanding of the character of market-oriented economy and society.
Consumer research typically looks at materialism in two ways: one as a collection of personality traits; [2] and the other as an enduring belief or value. [3]
Russell W. Belk conceptualizes materialism to include three original personality traits: [2]
Acquisition centrality is when acquiring material possession functions as a central life goal with the belief that possessions are the key to happiness and that success can be judged by a person's material wealth and the quality and price of material goods she or he can buy. [4]
In the western world, there is a growing trend of increasing materialism in reaction to discontent. [5] Research conducted in the United States shows that recent generations are focusing more on money, image, and fame than ever before, especially since the generations of Baby Boomers and Generation X. [6]
In one survey of Americans, over 7% said they would seriously consider murdering someone for $3 million and 65% of respondents said they would spend a year on a deserted island to earn $1 million. [7]
A survey conducted by the University of California and the American Council on Education on 250,000 new college students found that their main reason for attending college was to gain material wealth. From the 1970s to the late 1990s, the percentage of students who stated that their main reason for going to college was to develop a meaningful life philosophy dropped from 73% to 44%, while the purpose of obtaining financial gain rose from about 44% to 75%. [8]
A series of studies have observed a correlation between materialism and unhappiness. [9] [10] [11] Studies in the United States have found that an increase in material wealth and goods in the country has had little to no effect on the well-being and happiness of its citizens. [12] [13] Tibor Scitovsky called this a "joyless economy" in which people endlessly pursue comforts to the detriments of pleasures. [14]
Using two measures of subjective well-being, one study found that materialism was negatively related to happiness, meaning that people who tended to be more materialistic were also less happy with themselves and their lives. [15] When people derive a lot of pleasure from buying things and believe that acquiring material possessions are important life goals, they tend to have lower life satisfaction scores. [3] Materialism also positively correlates with more serious psychological issues like depression, narcissism and paranoia. [16] [17]
However, the relationship between materialism and happiness is more complex. The direction of the relationship can go both ways. Individual materialism can cause diminished well-being or lower levels of well-being can cause people to be more materialistic in an effort to get external gratification. [18]
In many East Asian cultures, the relationship between materialism, happiness, and well-being are associated with neutral or positive feelings. In China, materialism is often motivated by and through social relations, like families or villages, rather than an individualist pursuit of wealth. This suggests that materialism in interdependent, community-oriented cultures, like in China and Japan, may improve well-being and happiness rather harm them. However, even in independent cultures, people with social motives to acquire wealth may view materialism positively, indicating that the relationship between materialism and happiness is more complex than cultural differences. [19]
Instead, research shows that purchases made with the intention of acquiring life experiences, such as going on a family vacation, make people happier than purchases made to acquire material possessions such as an expensive car. Even just thinking about experiential purchases makes people happier than thinking about material ones. [20] A survey conducted by researchers at the Binghamton University School of Management found differences between what is called “success materialism” and “happiness materialism.” People who see materialism as a source of success tend to be more motivated to work hard and drive to succeed in order to make their lives better as opposed to people who see materialism as a source of happiness. However neither mindset accounts for other factors, such as income or status, that can affect happiness. [21]
Happiness is a positive and pleasant emotion, ranging from contentment to intense joy. Moments of happiness may be triggered by positive life experiences or thoughts, but sometimes it may arise from no obvious cause. The level of happiness for longer periods of time is more strongly correlated with levels of life satisfaction, subjective well-being, flourishing and eudaimonia. In common usage, the word happy can be an appraisal of those measures themselves or as a shorthand for a "source" of happiness. As with any emotion, the precise definition of happiness has been a perennial debate in philosophy.
Consumerism is a social and economic order in which the aspirations of many individuals include the acquisition of goods and services beyond those necessary for survival or traditional displays of status. It emerged in Western Europe before the Industrial Revolution and became widespread around 1900. In economics, consumerism refers to policies that emphasize consumption. It is the consideration that the free choice of consumers should strongly orient the choice by manufacturers of what is produced and how, and therefore orient the economic organization of a society. Consumerism has been criticized by both individuals who choose other ways of participating in the economy and environmentalists concerned about its impact on the planet. Experts often assert that consumerism has physical limits, such as growth imperative and overconsumption, which have larger impacts on the environment. This includes direct effects like overexploitation of natural resources or large amounts of waste from disposable goods and significant effects like climate change. Similarly, some research and criticism focuses on the sociological effects of consumerism, such as reinforcement of class barriers and creation of inequalities.
In social behavior, downshifting is a trend where individuals adopt simpler lives from what critics call the "rat race".
In sociology, postmaterialism is the transformation of individual values from materialist, physical, and economic to new individual values of autonomy and self-expression.
The hedonic treadmill, also known as hedonic adaptation, is the observed tendency of humans to quickly return to a relatively stable level of happiness despite major positive or negative events or life changes.
Anti-consumerism is a sociopolitical ideology. It has been defined as "intentionally and meaningfully excluding or cutting goods from one's consumption routine or reusing once-acquired goods with the goal of avoiding consumption". The ideology is opposed to consumerism, being a social and economic order in which the aspirations of many individuals include the acquisition of goods and services beyond those necessary for survival or traditional displays of status.
Tim Kasser is an American psychologist and book author known for his work on materialism and well-being.
Contentment is a state of being in which one is satisfied with their current life situation, and the state of affairs in one’s life as they presently are. If one is content, they are at inner peace with their situation and how the elements in one’s life are situated. Contrary to popular belief, it is possible to be content with one’s life regardless of the circumstance, regardless of whether things are going as one expected or not.
A goal or objective is an idea of the future or desired result that a person or a group of people envision, plan, and commit to achieve. People endeavour to reach goals within a finite time by setting deadlines.
Envy is an emotion which occurs when a person lacks another's quality, skill, achievement, or possession and wishes that the other lacked it.
Edward Francis Diener was an American psychologist and author. Diener was a professor of psychology at the University of Utah and the University of Virginia, and Joseph R. Smiley Distinguished Professor Emeritus at the University of Illinois, as well as a senior scientist for the Gallup Organization. He is noted for his three decades of research on happiness, including work on temperament and personality influences on well-being, theories of well-being, income and well-being, cultural influences on well-being, and the measurement of well-being. As shown on Google Scholar as of April 2021, Diener's publications have been cited over 257,000 times.
Relational goods are non-material goods that can only be produced and consumed within groups, and which are intrinsically linked to relationships and interaction. Popular examples include the enjoyment of a football game in a stadium, where the collective enjoyment of the game adds a relational good in terms of excitement and enjoyment to all in the stadium. This constitutes an experience that cannot be had when watching alone. Other examples include group charity work, friendship or reciprocal love. Relational goods can be necessary for the optimization of an activity like the football game example. On the other hand, like Nussbaum suggest, a relational good may be the relationship in itself, with the good being dependent on the existence of the relationship. Friendships is an example of a relationship in which the value that come from the relationship are tied up in the existence and maintenance of the relationship.
Despite a large body of positive psychological research into the relationship between happiness and productivity, happiness at work has traditionally been seen as a potential by-product of positive outcomes at work, rather than a pathway to business success. Happiness in the workplace is usually dependent on the work environment. During the past two decades, maintaining a level of happiness at work has become more significant and relevant due to the intensification of work caused by economic uncertainty and increase in competition. Nowadays, happiness is viewed by a growing number of scholars and senior executives as one of the major sources of positive outcomes in the workplace. In fact, companies with higher than average employee happiness exhibit better financial performance and customer satisfaction. It is thus beneficial for companies to create and maintain positive work environments and leadership that will contribute to the happiness of their employees.
Life satisfaction is an evaluation of a person's quality of life. It is assessed in terms of mood, relationship satisfaction, achieved goals, self-concepts, and self-perceived ability to cope with their life. Life satisfaction involves a favorable attitude towards one's life—rather than an assessment of current feelings. Life satisfaction has been measured in relation to economic standing, degree of education, experiences, residence, and other factors.
Subjective well-being (SWB) is a self-reported measure of well-being, typically obtained by questionnaire.
The six-factor model of psychological well-being is a theory developed by Carol Ryff that determines six factors that contribute to an individual's psychological well-being, contentment, and happiness. Psychological well-being consists of self-acceptance, positive relationships with others, autonomy, environmental mastery, a feeling of purpose and meaning in life, and personal growth and development. Psychological well-being is attained by achieving a state of balance affected by both challenging and rewarding life events.
Cultural differences can interact with positive psychology to create great variation, potentially impacting positive psychology interventions. Culture differences have an impact on the interventions of positive psychology. Culture influences how people seek psychological help, their definitions of social structure, and coping strategies. Cross cultural positive psychology is the application of the main themes of positive psychology from cross-cultural or multicultural perspectives.
Motivation and Personality is a book on psychology by Abraham Maslow, first published in 1954. Maslow's work deals with the subject of the nature of human fulfillment and the significance of personal relationships, implementing a conceptualization of self-actualization. Underachievers have a need for social love and affection, but a self-actualized person has these "lower" needs to be gratified and is able to pursue his or her own path towards self-actualization.
Money worship is a type of money disorder. The core driver of this behaviour is the belief that having more money will lead to greater happiness in the afterlife.In modern society, "money is revered, feared, worshipped, and treated with the highest respect". It is doubted that money cannot buy everything when people sell their organs, souls, and even children for money. Individuals with this disorder are obsessed with the idea that obtaining more money is necessary to make progress in life and, at the same time, convinced that they will never have enough money to fulfil their needs or desires.
In organizational behavior and psychology, Economic evaluation of time refers to perceiving of time in terms of money.