Frequency | biweekly |
---|---|
First issue | 1889 |
Final issue | 1896 |
Language | Spanish, Ilocano |
El Ilocano was a Filipino biweekly magazine, created and financed by Isabelo de los Reyes. It published articles with anti-clerical and pro-independence themes. The magazine featured popular science content and focused on regional topics. It was in circulation between 1889 and 1896 and was a bilingual publication, printed in both Spanish and Ilocano. It holds a significant place in Filipino history as the first newspaper entirely directed by a Filipino. It is also considered the first Ilocano-language periodical.
The biweekly El Ilocano was published in Manila. [1] [2] [3] It was founded by Isabelo de los Reyes, [4] [5] a relatively young journalist at the time, who also served as its editor and financial backer. [2] The magazine operated between 1889 and 1896. [6] [7] A monthly subscription cost readers one peseta. The publication gained significant popularity, distinguishing itself from earlier native-language newspapers such as the short-lived Diariong Tagalog , which lasted only a few months. [8] In 1892, El Ilocano was awarded a gold medal during an exhibition held as part of the annual festival in Candon. [9] After four years in operation, its circulation increased, and from that point on, de los Reyes printed the magazine using his own press, eliminating the need for external printing services. [10] The Philippine Revolution eventually brought an end to the publication of El Ilocano. [11]
Isabelo de los Reyes, the creator of El Ilocano, made the magazine both anti-clerical and pro-independence. [12] Although de los Reyes never joined the Katipunan, a secret revolutionary organization aimed at freeing the Philippines from Spanish rule, his biweekly publication echoed the group’s ideology. [13] It also opposed the privileged position of the Catholic clergy, sometimes doing so in very direct ways. Some sources suggest that the attacks on the clergy in Ilocano areas [14] [15] following the outbreak of the 1896 revolution were a result of the magazine’s aggressive rhetoric. [11]
The publication covered a wide range of topics, not limited to socio-political issues. [9] It sought to popularize science, with articles on geography, agriculture, law, and mathematics. [16] It also addressed administration and religious matters. [17] Distinctly regional in its tone, [18] the magazine focused on a single ethnic group, reflected in its articles on Ilocano history. It sometimes featured poetry and practical advice on everyday life and included a section dedicated to women. [19] Besides de los Reyes, contributors included Ignacio Villamor, Claro Caluya, Mena Crisologo, Mariano Dacanay, and Canuto Medina. [9]
Among contemporary Filipino elites, El Ilocano caused some discomfort. It frequently published content about the traditions and customs of the archipelago. The unease did not stem from discussing Filipino customs or folklore but from its references to practices that European-educated Filipinos considered superstitions. [20]
Although El Ilocano was published for only a few years, it found its place in Philippine history as a bilingual magazine, with texts printed both in Spanish and Ilocano. [9] [21] It is considered the first Ilocano newspaper. [22] [23] The choice of these two languages likely had both practical and political motivations. Spanish allowed the publication to reach readers beyond the Philippines and gain international recognition, while Ilocano created a vital connection with its primary audience. De los Reyes likely intended to emphasize that all indigenous languages of the archipelago deserved equal presence in the public sphere. Some have even suggested that he used this language choice to challenge the status of Tagalog as the lingua franca of the Philippines. [10]
The significance of El Ilocano extends beyond pioneering Ilocano journalism. It was the first newspaper financed, edited, and published by a Filipino, without involvement from Spanish colonists. Wenceslao Retana called it the first truly Filipino publication. [24] [25] Several misconceptions have arisen regarding its place in Philippine press history. El Ilocano is sometimes mistakenly cited as the first newspaper published in a native Filipino language [26] [27] [28] or as the first example of Philippine regional press. [29]
The magazine also provided a significant platform for Ilocano intellectuals of the late 19th century to exchange ideas, refine their writing, and develop rhetorical skills, thus contributing to the strengthening of a burgeoning Filipino national identity. [9]
The Katipunan, officially known as the Kataastaasang Kagalanggalangang Katipunan ng mga Anak ng Bayan and abbreviated as the KKK, was a revolutionary organization founded in 1892 by a group of Filipino nationalists Deodato Arellano, Andrés Bonifacio, Valentin Diaz, Ladislao Diwa, José Dizon, and Teodoro Plata. Its primary objective was achieving independence from the Spanish Empire through an armed revolution. It was formed as a secret society before its eventual discovery by Spanish authorities in August 1896. This discovery led to the start of the Philippine Revolution.
The Philippine Independent Church, officially referred to by its Philippine Spanish name Iglesia Filipina Independiente (IFI) and colloquially called the Aglipayan Church, is an independent Christian denomination, in the form of a nationalist church, in the Philippines. Its revolutionary nationalist schism from the Roman Catholic Church was proclaimed during the American colonial period in 1902, following the end of the Philippine–American War, by members of the country's first labor union federation, the Unión Obrera Democrática Filipina, as a response to the pronounced mistreatment of Filipinos by Spanish priests and partly influenced by the unjust executions of José Rizal and Filipino priests and prominent secularization movement figures Mariano Gomez, José Burgos, and Jacinto Zamora, during earlier Spanish colonial rule when Roman Catholicism was the state religion in the country.
Isabelo de los Reyes Sr. y Florentino, also known as Don Belong, was a prominent Filipino patriot, politician, writer, journalist, and labor activist in the 19th and 20th centuries. He was the original founder and proclaimer of the Iglesia Filipina Independiente, the first-ever Filipino independent Christian Church in history in the form of a nationalist church, which was proclaimed in 1902. He was also the founder and first president of the first-ever labor union federation in the Philippines, the Unión Obrera Democrática. He is popularly known today as the "Father of Philippine Folklore", the "Father of the Philippine Labor Movement", and the "Father of Filipino Socialism".
Leona Josefa Florentino was a Filipina foundational poet, dramatist, satirist, and playwright who wrote and poetically spoke in Ilocano, her mother tongue, and Spanish, the lingua franca of her era. She is considered as the "mother of Philippine women's literature", serving as the "bridge from oral to literary tradition"; and as a pioneer in Philippine lesbian literature.
Ilocano literature or Iloko literature pertains to the literary works of writers of Ilocano ancestry regardless of the language used - be it Ilocano, English, Spanish or other foreign and Philippine languages. For writers of the Ilocano language, the terms "Iloko" and "Ilocano" are different. Arbitrarily, "Iloko" is the language while "Ilocano" refers to the people or the ethnicity of the people who speak the Iloko language. This distinction of terms however is impractical since a lot of native Ilocanos interchange them practically.
Epifanio de los Santos y Cristóbal, also known as Don Pañong or Don Panyong, was a notable Filipino historian, journalist, and civil servant. He was regarded as one of the best Filipino writers and a literary genius. He also entered politics, serving as a member of the Malolos Congress from 1898 to 1899 from Nueva Ecija and later as governor of Nueva Ecija from 1902 to 1906. As a lawyer, he was named as the district attorney of San Isidro, Nueva Ecija in 1900 and later as fiscal of the provinces of Bulacan and Bataan. He was named as an assistant technical director of the Philippine Census in 1918. He was appointed Director of the Philippine Library and Museum by Governor General Leonard Wood in 1925, serving until his death in 1928.
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