This article may require cleanup to meet Wikipedia's quality standards. The specific problem is: See talk.(January 2013) |
Author | Unknown (Text of saint John) |
---|---|
Language | Apocalypse in Latin with a verse translation and prose commentary in French [imperfect] (fol. 1r-50v); with a prose paraphrase in Middle English (fol. 10v-39r). Text in two columns. |
Genre | Apocalyptic |
Published | 1250-1300 |
Publication place | England, Perhaps St Mary's Benedictine Abbey |
Pages | 50 leaflets |
Website | https://www.bl.uk/manuscripts/FullDisplay.aspx?ref=Add_MS_18633 |
The owner's name is no longer legible, but the form of the anathema suggests possible ownership by the Benedictine abbey of St. Mary's. Then owned by Basil Fielding (b. c. 1608 d. 1675), Earl of Denbigh: his armorial bookplate, dated 1703 on fol. i. Purchased by the British Museum on 10 May 1851. |
Illustrated Apocalypse manuscripts are manuscripts that contain the text of Revelation or a commentary on Revelation and also illustrations. Most of these Apocalypses were written between 1250 and 1400. The English Apocalypses are part of a larger group of Apocalypses called: the Anglo-Norman Apocalypses.
Paul Meyer and Léopold Delisle, in their book L'Apocalypse en français au XIIIe siècle (Paris MS fr. 403), 2 vols., Paris, 1901, [1] were the first scholars to try to list, describe and categorize the Apocalypse manuscripts.
M. R. James also wrote about illustrated Apocalypse manuscripts in his book The Apocalypse in Art, London, 1931. [2]
Since M. R. James' work, there have been a number of more recent studies by R. Freyhan, George Henderson, Peter Klein, Suzanne Lewis, Nigel Morgan and Lucy Sandler.
These manuscripts can be divided by the language and form of the Apocalypse text. Many manuscripts have a Latin text, others have an Anglo-Norman prose text and others have a French verse text combined with a Latin text. Two manuscripts do not have a separate text, but incorporate excerpts from the text into the illustrations.
The illustrations can be divided into several iconographic groups.
This is a not exhaustive list of known English Apocalypse manuscripts of the 13th and 14th centuries.
Matthew Paris, also known as Matthew of Paris, was an English Benedictine monk, chronicler, artist in illuminated manuscripts, and cartographer who was based at St Albans Abbey in Hertfordshire. He authored a number of historical works, many of which he scribed and illuminated himself, typically in drawings partly coloured with watercolour washes, sometimes called "tinted drawings". Some were written in Latin, others in Anglo-Norman or French verse. He is sometimes confused with the nonexistent Matthew of Westminster.
Ancrene Wisse is an anonymous monastic rule for female anchoresses written in the early 13th century.
The Doom Book, Dōmbōc, Code of Alfred or Legal Code of Ælfred the Great was the code of laws compiled by Alfred the Great. Alfred codified three prior Saxon codes – those of Æthelberht of Kent, Ine of Wessex and Offa of Mercia – to which he prefixed a modified version of the Ten Commandments of Moses and incorporated rules of life from the Mosaic Code and the Christian code of ethics.
John of Worcester was an English monk and chronicler who worked at Worcester Priory. He is now usually held to be the author of the Chronicon ex Chronicis.
South English legendaries are compilations of versified saints' lives written in southern dialects of Middle English from the late 13th to 15th centuries. At least fifty of these manuscripts survive, preserving nearly three hundred hagiographic works.
Minuscule 288, ε 524 (Soden), is a Greek minuscule manuscript of the New Testament, on paper. Palaeographically it has been assigned to the 15th century. It has marginalia.
Handbook for a Confessor is a compilation of Old English and Latin penitential texts associated with – and possibly authored or adapted by – Wulfstan (II), Archbishop of York. The handbook was intended for the use of parish priests in hearing confession and determining penances. Its transmission in the manuscripts seems to bear witness to Wulfstan's profound concern with these sacraments and their regulation, an impression which is similarly borne out by his Canons of Edgar, a guide of ecclesiastical law also targeted at priests. The handbook is a derivative work, based largely on earlier vernacular representatives of the penitential genre such as the Scrifboc and the Old English Penitential. Nevertheless, a unique quality seems to lie in the more or less systematic way it seeks to integrate various points of concern, including the proper formulae for confession and instructions on the administration of confession, the prescription of penances and their commutation.
The Simon master was a manuscript illuminator who lived in 12th-century Paris and later moved to St Albans during the time of Simon (1167–1183), Abbot of St Albans, after whom he is named by art historians.
John Shirley was an author, translator, and scribe. As a scribe of later Middle English literature, he is particularly known for transcribing works by John Lydgate and Geoffrey Chaucer.
The Douce Apocalypse is an illuminated manuscript of the Book of Revelation, dating from the third quarter of the 13th century, preserved in the Bodleian Library under the reference Douce 180. The manuscript contains 97 miniatures. It has been called "one of the glories of English thirteenth-century painting".