Ermelinde

Last updated

Saint Ermelinde (born c. 546 in Lovenjoel, died 594 in Meldert, Hoegaarden), is a Brabant Saint of the 6th century. [1] Her feast day is October 29.

Contents

Life

Her parents, Ermeonoldo and Armensinda, were rich chatelains related to the Pippinids. They wanted her to marry, but she refused. Ermelinde "...cut off her hair in order to dissuade her parents from pushing her into an unwanted marriage contract". [2] They permitted her to follow her vocation and gave her a little land. She spread her charity to the poor and lived as a hermit in a forested area, probably around Beauvechain. [3]

Attending church at night, she had to resist the seductions of two brothers, the local lords, who being refused planned to abduct her. They agreed to take her during night prayers. Warned by an angel, Ermelinda managed to escape and left for Meldert, where she set up a hermitage and spent the rest of her life in prayer. [4]

Veneration

Sint-Ermelindiskerk, Meldert Sint-Ermelindiskerk te Meldert.jpg
Sint-Ermelindiskerk, Meldert

She was venerated in Tirlemont and especially in Lovenjoul and Meldert. In Lovenjoul, there is a spring of water believed to be miraculous for curing the eyes, called the "Spring of St Hermelinda", because it irrigates the land belonging to her relatives. [4]

In Meldert, her cult was very popular. The parish church of Meldert is dedicated to Saint Ermelinde and possesses a reliquary containing her relics. [1] Every fifty years, the relics are presented in devotion to the parishioners. On the Tuesday of Pentecost, in Meldert, a procession is organised in the honour of Saint Ermelinde. [5] The Confraternity dedicated to her still exists in this town. [4]

She is also celebrated in the diocese of Malines on 29 October, the day traditionally considered to be the day of her death.

Saint Ermelinde is also venerated in Moergestel, in North Brabant (in the Netherlands). In 2008, in Moergestel, a Saint Ermelinde park was inaugurated. [5]

She one of the saints at a chapel in Kansas, where she is considered one of the Saints for Thanksgiving. Her novena is observed November 22 through December 1. Novena Prayer: St. Ermelinda, please pray for us. You lived a simple life of prayer. Please guide us to be thankful for the blessings we have during the holiday season. (Mention Your Prayer Intention). Amen

Related Research Articles

<span class="mw-page-title-main">Saint</span> Person recognized by a religion as being holy

In religious belief, a saint is a person who is recognized as having an exceptional degree of holiness, likeness, or closeness to God. However, the use of the term saint depends on the context and denomination. In Catholic, Eastern Orthodox, Anglican, Oriental Orthodox, and Lutheran doctrine, all of their faithful deceased in Heaven are considered to be saints, but some are considered worthy of greater honor or emulation. Official ecclesiastical recognition, and consequently a public cult of veneration, is conferred on some denominational saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church after their approval.

<span class="mw-page-title-main">Saint Anne</span> Traditional mother of Mary

According to Christian apocryphal and Islamic tradition, Saint Anne was the mother of Mary and the maternal grandmother of Jesus. Mary's mother is not named in the canonical gospels. In writing, Anne's name and that of her husband Joachim come only from New Testament apocrypha, of which the Gospel of James seems to be the earliest that mentions them. The mother of Mary is mentioned but not named in the Quran.

<span class="mw-page-title-main">Agatha of Sicily</span> Saint and virgin martyr

Agathaof Sicily is a Christian saint. Her feast is on 5 February. Agatha was born in Catania, part of the Roman Province of Sicily, and was martyred c. 251. She is one of several virgin martyrs who are commemorated by name in the Canon of the Mass.

<span class="mw-page-title-main">Saint Ursula</span> 4th century Frankish saint

Saint Ursula is a legendary Romano-British Christian saint who died on 21 October 383 or 385. Her feast day in the pre-1970 Calendarium Romanum Generale is 21 October. There is little information about her and the anonymous group of holy virgins who accompanied and, on an uncertain date, were killed along with her at Cologne. They remain in the Roman Martyrology, although their commemoration does not appear in the simplified General Roman Calendar of the 1970 Missale Romanum.

<span class="mw-page-title-main">Expeditus</span> Christian Martyr

Expeditus also known as Expedite, was said to have been a Roman centurion in Armenia who was martyred around April 303 in what is now Turkey, for converting to Christianity. Considered the patron saint of urgent causes, he is also known as the saint of time, he was commemorated by the Catholic Church on 19 April.

<span class="mw-page-title-main">Genevieve</span> Patron saint of Paris

Genevieve is the patroness saint of Paris in the Catholic and Orthodox traditions. Her feast is on 3 January.

<span class="mw-page-title-main">Saint Alena</span> Christian saint

Saint Alena is a Christian saint who, if historical, was martyred around the year 640. She is sometimes referred to as Alena of Forest, or Alena of Brussels, having died in Forest, Belgium which is now one of the nineteen municipalities of Brussels.

<span class="mw-page-title-main">Gervasius and Protasius</span>

Saints Gervasius and Protasius are venerated as Christian martyrs, probably of the 2nd century. They are the patron saints of Milan and of haymakers and are invoked for the discovery of thieves. Their feast day in the Latin Rite of the Catholic Church is 19 June, the day marking the translation of their relics. In the Eastern Orthodox Church and in the Eastern Rites of the Catholic Church, their feast takes place on 14 October (O.S.)/24 October (N.S.), the traditional day of their death. In Christian iconography their emblems are the scourge, the club and the sword.

<span class="mw-page-title-main">Tryphon, Respicius, and Nympha</span> 3rd-century Christian saint

Saint Tryphon of Campsada was a 3rd-century Christian saint. He is venerated by the Roman Catholic and Eastern Orthodox churches as a great martyr and holy unmercenary.

<span class="mw-page-title-main">Catholic devotions</span> Catholic traditions

Catholic devotions are particular customs, rituals, and practices of worship of God or honour of the saints which are in addition to the liturgy of the Catholic Church. The United States Conference of Catholic Bishops describes devotions as "expressions of love and fidelity that arise from the intersection of one's own faith, culture and the Gospel of Jesus Christ". Devotions are not considered part of liturgical worship, even if they are performed in a church or led by a priest, but rather they are paraliturgical. The Congregation for Divine Worship at the Vatican publishes a Directory on Popular Piety and the Liturgy.

<span class="mw-page-title-main">Amalberga of Maubeuge</span>

Saint Amalberga of Maubeuge was a Merovingian nun and saint who lived in the 7th century.

<span class="mw-page-title-main">Cucuphas</span>

Saint Cucuphas is a martyr of Spain. His feast day is 25 July but in some areas it is celebrated on 27 July to avoid conflict with the important feast day of Santiago, the patron saint of Spain. His name is said to be of Phoenician origin with the meaning of "he who jokes, he who likes to joke."

<span class="mw-page-title-main">Marina the Monk</span> 5th century Byzantine saint

Marina, distinguished as Marina the Monk and also known as Marinos, Pelagia and Mary of Alexandria, was a Christian saint from part of Asian Byzantium, generally said to be Lebanon. Details of the saint's life vary.

<span class="mw-page-title-main">Reineldis</span>

Reineldis was a saint of the 7th century, martyred by the Huns.

<span class="mw-page-title-main">Godeberta</span>

Godeberta was a saint and abbess. She was born of "pious parents" in Amiens, France, north of Paris. Her parents were nobles attached to the king's court, so she was carefully educated. When Godeberta was old enough, her father took her to the king's court to obtain permission to "marry her to someone of suitable rank and fortune". Saint Eligius, who was present at court, was able to see that she wanted to "dedicate her virginity to God", and took off his episcopal ring and placed it on her finger in the presence of the king, pronouncing her a nun. Godeberta refused offers of marriage by her noble suitors, and the king, impressed with her zeal and conduct, endowed Godeberta with a small palace in nearby Noyon, north of France, with a chapel dedicated to Saint George. She turned her home into a monastery, where she was abbess for 12 young women. She chose Eligius as her spiritual guide.

<span class="mw-page-title-main">Saint Michael in the Catholic Church</span> Catholic saint

Saint Michael the Archangel is referenced in the Old Testament and has been part of Christian teachings since the earliest times. In Catholic writings and traditions he acts as the defender of the Church and chief opponent of Satan, and assists people at the hour of death.

<span class="mw-page-title-main">Margaret of Louvain</span>

Margaret of Louvain was a servant murdered by thieves. She is venerated in the Roman Catholic Church; her shrine is in St. Peter's Church in Louvain.

<span class="mw-page-title-main">Saint Venera</span>

Saint Venera is venerated as a Christian martyr of the 2nd century. Little is known of this saint. The date of her death is traditionally given as July 26, 143 AD.

<span class="mw-page-title-main">Padre Pio Shrine</span> Catholic National Shrine in Santo Tomas, Batangas, Philippines

The National Shrine and Parish of Saint Padre Pio, commonly known as Padre Pio Shrine, is a parish church and pilgrimage site situated along Governor Antonio Carpio Avenue in Barangay San Pedro, Santo Tomas, Batangas, Philippines. It is consecrated to the Italian Saint Pio of Pietrelcina.

Bertilia was a saint and virgin from Northern France. Her parents were wealthy nobles. Bertilia, who was "very beautiful, gentle in speech, and modest in manner", turned "to the service of God alone" from an early age. Guthland, a young man also of noble birth, wanted to marry her, but she refused, wanting to live as a hermit instead, but her parents "urged her vehemently" and she agreed to marry him, anyway. She and Guthland, however, at her request, lived together in chastity, "as brother and sister", helping the poor and practicing hospitality. According to hagiographer Agnes Dunbar, "they spent their lives and fortunes in works of mercy and piety".

References

  1. 1 2 Monks of Ramsgate. “Ermelinda”. Book of Saints, 1921. CatholicSaints.Info. 1 January 2013
  2. Schulenburg, Jane Tibbetts. Forgetful of Their Sex: Female Sanctity and Society, ca. 500-1100, University of Chicago Press, 2018, p. 157 ISBN   9780226518992
  3. Walsh, Michael. A New Dictionary of Saints Liturgical Press, 2007, p. 182 ISBN   9780814631867
  4. 1 2 3 " Sant' Ermelinda Vergine nel Brabante", Santi e Beati, June 13, 2001
  5. 1 2 "Sant' Ermelinda", Santo del Giorno