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Aramaic is a Northwest Semitic language that originated in the ancient region of Syria and quickly spread to Mesopotamia, the southern Levant, southeastern Anatolia, Eastern Arabia and the Sinai Peninsula, where it has been continually written and spoken in different varieties for over three thousand years.
Mandaic, or more specifically Classical Mandaic, is the liturgical language of Mandaeism and a South Eastern Aramaic variety in use by the Mandaean community, traditionally based in southern parts of Iraq and southwest Iran, for their religious books. Mandaic, or Classical Mandaic, is still used by Mandaean priests in liturgical rites. The modern descendant of Mandaic or Classical Mandaic, known as Neo-Mandaic or Modern Mandaic, is spoken by a small group of Mandaeans around Ahvaz and Khorramshahr in the southern Iranian Khuzestan province.
Neo-Mandaic, also known as Modern Mandaic, sometimes called the "ratna", is the modern reflex of the Mandaic language, the liturgical language of the Mandaean religious community of Iraq and Iran. Although severely endangered, it survives today as the first language of a small number of Mandaeans in Iran and in the Mandaean diaspora. All Neo-Mandaic speakers are multilingual in the languages of their neighbors, Arabic and Persian, and the influence of these languages upon the grammar of Neo-Mandaic is considerable, particularly in the lexicon and the morphology of the noun. Nevertheless, Neo-Mandaic is more conservative even in these regards than most other Neo-Aramaic languages.
Turoyo, also referred to as Surayt, or modern Suryoyo, is a Central Neo-Aramaic language traditionally spoken in the Tur Abdin region in southeastern Turkey and in northern Syria. Turoyo speakers are mostly adherents of the Syriac Orthodox Church, but there are also some Turoyo-speaking adherents of the Assyrian Church of the East and the Chaldean Catholic Church, especially from the towns of Midyat and Qamishli. The language is also spoken throughout diaspora, among modern Assyrians. It is classified as a vulnerable language. Most speakers use the Classical Syriac language for literature and worship. Turoyo is not mutually intelligible with Western Neo-Aramaic, having been separated for over a thousand years; its closest relatives are Mlaḥsô and western varieties of Northeastern Neo-Aramaic like Suret.
Suret, also known as Assyrian, refers to the varieties of Northeastern Neo-Aramaic (NENA) spoken by Christians, namely Assyrians. The various NENA dialects descend from Old Aramaic, the lingua franca in the later phase of the Assyrian Empire, which slowly displaced the East Semitic Akkadian language beginning around the 10th century BC. They have been further heavily influenced by Classical Syriac, the Middle Aramaic dialect of Edessa, after its adoption as an official liturgical language of the Syriac churches, but Suret is not a direct descendant of Classical Syriac.
Senaya or Sanandaj Christian Neo-Aramaic is a dialect of Northeastern Neo-Aramaic originally spoken by Christians in Sanandaj, Kurdistan Province in Iran. Most speakers now live in California, United States and few families still live in Tehran, Iran. They are mostly members of the Chaldean Catholic Church. Senaya is significantly different from Sanandaj Jewish Neo-Aramaic.
The Jewish Neo-Aramaic dialect of Zakho is a dialect of Northeastern Neo-Aramaic originally spoken by Jews in Zakho, Iraq. Following the exodus of Jews from the Muslim lands, most speakers now live in Israel, principally Jerusalem and surrounding villages.
Inter-Zab Jewish Neo-Aramaic, or Lishanid Noshan, is a modern Jewish-Aramaic dialect, a variant of Northeastern Neo-Aramaic. It was originally spoken in Kurdistan Region of Iraq, in and around Hewler between the Great Zab and Little Zab rivers, it was also spoken in Turkey in the city of Cizre and its environs and in the Hakkari Mountains. Most speakers now live in Israel.
Trans-Zab Jewish Neo-Aramaic, also known as Hulaulá, is a grouping of related dialects of Northeastern Neo-Aramaic originally spoken by Jews in Iranian Kurdistan and easternmost Iraqi Kurdistan. Most speakers now live in Israel.
Western Neo-Aramaic, more commonly referred to as Siryon, is a modern variety of the Western Aramaic branch consisting of three closely related dialects. Today, it is spoken by Christian and Muslim Arameans (Syriacs) in only two villages – Maaloula and Jubb'adin, until the Syrian civil war also in Bakhʽa – in the Anti-Lebanon mountains of western Syria. Bakhʽa was destroyed during the war and all the survivors fled to other parts of Syria or Lebanon. Western Neo-Aramaic is believed to be the closest living language to the language of Jesus, whose first language, according to scholarly consensus, was Galilean Aramaic belonging to the Western branch as well; all other remaining Neo-Aramaic languages are Eastern Aramaic.
Prof. Olga Kapeliuk is an Israeli linguist.
Bohtan Neo-Aramaic is a dialect of Northeastern Neo-Aramaic originally spoken by ethnic Assyrians on the plain of Bohtan in the Ottoman Empire. Its speakers were displaced during the Assyrian genocide in 1915 and settled in Gardabani, near Rustavi in Georgia, Göygöl and Ağstafa in Azerbaijan. However it is now spoken in Moscow, Krymsk and Novopavlosk, Russia. It is considered to be a dialect of Assyrian Neo-Aramaic since it is a northeastern Aramaic language and its speakers are ethnically Assyrians.
The Neo-Aramaic or Modern Aramaic languages are varieties of Aramaic that evolved during the late medieval and early modern periods, and continue to the present day as vernacular (spoken) languages of modern Aramaic-speaking communities. Within the field of Aramaic studies, classification of Neo-Aramaic languages has been a subject of particular interest among scholars, who proposed several divisions, into two, three or four primary groups.
Central Neo-Aramaic languages represent a specific group of Neo-Aramaic languages, that is designated as Central in reference to its geographical position between Western Neo-Aramaic and other Eastern Aramaic groups. Its linguistic homeland is located in northern parts of the historical region of Syria. The group includes the Turoyo language as a spoken language of the Tur Abdin region and various groups in diaspora, and Mlahsô language that is recently extinct as a spoken language.
Northeastern Neo-Aramaic (NENA) is a grouping of related dialects of Neo-Aramaic spoken before World War I as a vernacular language by Jews and Assyrian Christians between the Tigris and Lake Urmia, stretching north to Lake Van and southwards to Mosul and Kirkuk. As a result of the Assyrian genocide, Christian speakers were forced out of the area that is now Turkey and in the early 1950s most Jewish speakers moved to Israel. The Kurdish-Turkish conflict resulted in further dislocations of speaker populations. As of the 1990s, the NENA group had an estimated number of fluent speakers among the Assyrians just below 500,000, spread throughout the Middle East and the Assyrian diaspora. In 2007, linguist Geoffrey Khan wrote that many dialects were nearing extinction with fluent speakers difficult to find.
Eastern Aramaic refers to a group of dialects that evolved historically from the varieties of Aramaic spoken in the core territories of Mesopotamia and further expanded into northern Syria, eastern Arabia and northwestern Iran. This is in contrast to the Western Aramaic varieties found predominantly in the southern Levant, encompassing most parts of modern western Syria and Palestine region. Most speakers are Assyrians, although there is a minority of Mizrahi Jews and Mandaeans who also speak modern varieties of Eastern Aramaic.
Rudolf Macúch was a Slovak linguist, naturalized as German after 1974.
Geoffrey Allan Khan FBA is a British linguist and philologist of Semitic languages. He has held the post of Regius Professor of Hebrew at the University of Cambridge since 2012. Considered one of the world's leading experts on Aramaic, he has published grammars for numerous Aramaic dialects and he leads the North-Eastern Neo-Aramaic DatabaseArchived 8 February 2018 at the Wayback Machine. His other research has included Biblical Hebrew and medieval Arabic documents.
Aramaic studies are scientific studies of the Aramaic languages and literature. As a specific field within Semitic studies, Aramaic studies are closely related to similar disciplines, like Hebraic studies and Arabic studies.
Alireza Korangy is an Iranian-American literary critic, philologist and linguist. He is currently faculty at the American University of Beirut. He was previously an Assistant Professor at the University of Virginia. Korangy also taught at the University of Colorado at Boulder. He is the editor-in-chief of the International Journal of Persian Literature and is known for his works on Persian poetry, Iranian and Semitic philology and linguistics, and folklore.
References
- ↑ Heinrichs, Wolfhart (2002). „Peculiarities of the verbal system of Senāya within the framework of North Eastern Neo-Aramaic (NENA)”, W. Arnold und H. Bobzin (Hrsg.): Sprich doch mit deinen Knechten aramäisch, wir verstehen es! 60 Beiträge zur Semitistik. Festschrift für Otto Jastrow zum 60. Geburtstag, Wiesbaden, 237-268.
- ↑ Segal, J. (1975). Rudolf Macuch and Estiphan Panoussi: Neusyrische Chrestomathie. (Porta Linguarum Orientalium, Neue Serie, xin.) xxix, 246 pp. Wiesbaden: Otto Harrassowitz, 1974. DM 36. Bulletin of the School of Oriental and African Studies, 38(3), 703-703. doi:10.1017/S0041977X00048746
- ↑ Yona Sabar: Book review: Neosyrische Chrestomathie, by R. Macuch and E. Panoussi, Journal of American Oriental Society, 96 (1976) pp. 436-439
- ↑ E. Panoussi : On the Senaya Dialect, in Wolfhart Heinrichs (ed) Studies in Neo-Aramaic (Harvard Semitic Studies) 1990, pp. 107-129, ISBN 9789004369535.
