Ethnic history is a branch of social history that studies ethnic groups and immigrants. Barkan (2007) argues that the field allows historians to use alternate models of interpretation, unite qualitative and quantitative data, apply sociological models to historical patterns, examine more deeply macro-level policies and decisions, and, especially, empathize with the ethnic groups under study.
Ethnic history is especially important in the U.S. and Canada. Oscar Handlin (b. 1915), the director of scores of PhD dissertations at Harvard University was an important pioneer and sponsor of ethnic historiography. Handlin's Pulitzer-prize-winning interpretation, The Uprooted (1951) was highly influential. [1]
Major encyclopedias have helped define the field; Handler sponsored one published by Harvard University Press in 1980 that received wide media attention because it tied in with an American interest in their roots. [2] [3]
Perin (1983) looks at the historiography of Canadian ethnic history and finds two alternative methodologies. One is more static and emphasizes how closely immigrant cultures replicate the Old World. This approach tends to be filiopietistic. The alternative approach has been influenced by the recent historiography on labor, urban, and family history. It sees the immigrant community as an essentially North American phenomenon and integrates it into the mainstream of Canadian culture. [4]
McDonald (2007) identifies five main areas of interest for scholarship on U.S. ethnic history: the origins and meaning of ethnicity, particularly the issue of whether it is inherited or invented; the origins of ethnic diversity (such as conquest, immigration, involuntary migration); models of ethnic adaptation (especially the Melting Pot, mosaic, salad bowl and kaleidoscope metaphors); ethnic incorporation into the social, economic, and political fabric of the receiving country; and minority group survival strategies, including responses to competing forms of allegiance like class and gender. [5]
Much research is done by reading the letters immigrants wrote to relatives back home, often comparing the advantages and disadvantages of their new lives. [6]
A significant trend has been to integrate ethnic history with other new historiographical tendencies, such as Atlantic history, [7] labor history or women's history.
The Immigration and Ethnic History Society was formed in 1965 and publishes a journal for libraries and its 829 members. [8]
Social history, often called the new social history, is a field of history that looks at the lived experience of the past. In its "golden age" it was a major growth field in the 1960s and 1970s among scholars, and still is well represented in history departments in Britain, Canada, France, Germany, and the United States. In the two decades from 1975 to 1995, the proportion of professors of history in American universities identifying with social history rose from 31% to 41%, while the proportion of political historians fell from 40% to 30%. In the history departments of British and Irish universities in 2014, of the 3410 faculty members reporting, 878 (26%) identified themselves with social history while political history came next with 841 (25%).
German Canadians are Canadian citizens of ethnic German ancestry. The 2016 Canadian census put the number of Canadians of German ethnicity at over 3.3 million. Some immigrants came from what is today Germany, while larger numbers came from German settlements in Eastern Europe and Imperial Russia; others came from parts of the German Confederation, Austria-Hungary and Switzerland.
Transnationalism is a scholarly research agenda and social phenomenon grown out of the heightened interconnectivity between people and the receding economic and social significance of boundaries among nation states.
Urban history is a field of history that examines the historical nature of cities and towns, and the process of urbanization. The approach is often multidisciplinary, crossing boundaries into fields like social history, architectural history, urban sociology, urban geography, business history, and archaeology. Urbanization and industrialization were popular themes for 20th-century historians, often tied to an implicit model of modernization, or the transformation of rural traditional societies.
Albanian Americans are Americans of full or partial Albanian ancestry and heritage in the United States. They trace their ancestry to the territories with a large Albanian population in the Balkans among others to Albania, Italy, Kosovo, North Macedonia and Montenegro. They are adherents of different religions and are predominantly Muslims, Christians as well as Irreligious.
Estonian Americans are Americans who are of Estonian ancestry, mainly descendants of people who left Estonia before and especially during World War II. According to the 2013 American Community Survey, there were over 27,000 Americans of full or partial Estonian descent, up from 26,762 in 1990.
Lebanese Americans are Americans of Lebanese descent. This includes both those who are native to the United States as well as Lebanese immigrants to America.
Oscar Handlin was an American historian. As a professor of history at Harvard University for over 50 years, he directed 80 PhD dissertations and helped promote social and ethnic history, virtually inventing the field of immigration history in the 1950s. Handlin won the 1952 Pulitzer Prize for History for The Uprooted (1951). Handlin's 1965 testimony before Congress was said to "have played an important role" in passage of the Immigration and Nationality Act of 1965 that abolished the discriminatory immigration quota system in the U.S.
Macedonian Americans are Americans of ethnic Macedonian heritage.
The history of immigration to the United States details the movement of people to the United States starting with the first European settlements from around 1600. Beginning around this time, British and other Europeans settled primarily on the east coast. In 1619, Africans began being imported as slaves. The United States experienced successive waves of immigration, particularly from Europe. Immigrants sometimes paid the cost of transoceanic transportation by becoming indentured servants after their arrival in the New World. Later, immigration rules became more restrictive; the ending of numerical restrictions occurred in 1965. Recently, cheap air travel has increased immigration from Asia and Latin America.
Lithuania–United States relations are bilateral relations between Lithuania and the United States.
Paul Robert Magocsi is an American professor of history, political science, and Chair of Ukrainian Studies at the University of Toronto. He has been with the university since 1980, and became a Fellow of the Royal Society of Canada in 1996. He currently acts as Honorary Chairman of the World Congress of Rusyns, and has authored many books on Rusyn history.
Franca Iacovetta is a "feminist/socialist" historian of labour and migration currently working at the University of Toronto.
Marcus Lee Hansen was an American historian, who won the 1941 Pulitzer Prize for History for The Atlantic Migration, 1607–1860 (1940).
The Social history of Canada is a branch of Canadian studies dealing with Social History, focusing on the history of ordinary people and their strategies of coping with life. It pays special attention to women, children, old age, workers, ethnic and racial groups and demographic patterns. The field emerged in the 1960s and had a "golden age" in the 1970s. It continues as a major research field for historians. Social history is an umbrella approach that links to other approaches. For example, Hoerder (2005) argues that by employing the approaches and methods of social history, scholars can gain a better and more inclusive understanding of Canadian economic history. Among the subjects that would enrich such an understanding are family economies and the diversity of people's social lives. Additionally, a sociological approach would lead to a more comprehensive analysis of the state and its constituent parts.
Ivan Volansky (1857–1926) was a Ukrainian priest who organized the first Greek Catholic parish in the United States.
Daniel Levy is a German–American political sociologist and an Associate Professor of Sociology at the State University of New York at Stony Brook. Levy earned a Bachelor of Arts in sociology and political science (1986) and a Master of Arts in sociology (1990) from Tel Aviv University, as well as a Doctorate of sociology from Columbia University in 1999. He is a specialist on issues relating to globalization, collective memory studies, and comparative historical sociology. Levy, along with the historians Paul Gootenberg and Herman Lebovics, is a founder and organizer of the Initiative for Historical Social Science, a program that is run out of Stony Brook with the goal of promoting the "New Historical Social Sciences". He also, along with the Human Rights scholar and historian Elazar Barkan, is the founder of the "History, Redress, and Reconciliation" Seminar series at Columbia University. The seminars are an attempt to provide "a forum for interdisciplinary work on issues at the intersection of history, memory, and contemporary politics" focusing particularly on the "redressing [of] past wrongs and gross violations of human rights."
French Canadian Americans are Americans of French Canadian descent. About 2.1 million U.S. residents cited this ancestry in the 2010 U.S. Census; the majority of them speak French at home. Americans of French-Canadian descent are most heavily concentrated in New England and the Midwest. Their ancestors mostly arrived in the United States from Quebec between 1840 and 1930, though some families became established as early as the 17th and 18th centuries.
Irish Americans are an ethnic group comprising Americans who have full or partial ancestry from Ireland. About 33 million Americans — 10.1% of the total population — self-identified as being of Irish ancestry in the 2017 American Community Survey conducted by the U.S. Census Bureau. This compares with a population of 6.8 million on the island of Ireland. In contrast to Ireland, surveys since the 1970s have shown consistent majorities or pluralities of Americans who self-identify as being of Irish ancestry as also self-identifying as being Protestant, and are actually mostly Scotch-Irish, the American descendants of Ulster Protestants who emigrated from Ireland to the United States en masse from the early 18th century through the early 1920s.
White Southerners, from the Southern United States, are considered an ethnic group by some historians, sociologists and journalists, although this categorization has proven controversial and other academics have argued that Southern identity does not meet the criteria for definition as an ethnicity.