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Saints Fabrician and Philibert | |
---|---|
Martyrs | |
Died | 3rd century Toledo, Spain |
Honored in | Eastern Orthodox Church Roman Catholic church |
Feast | 22 August |
Patronage | Toledo, Spain |
Saints Fabrician and Philibert (Italian : Fabriziano e Filiberto) are two Christian saints who were martyred for their faith in Christ in Toledo, Spain sometime in the third century. They are venerated as saints in the Eastern Orthodox Church and Roman Catholic church, being commemorated on 22 August. [1] Little information about them is known.
They are particularly venerated in the Archdiocese of Toledo, Spain, following the tradition upheld in the Mozarabic Missal and Breviary in the appendix to the same rite, Cardinal Francisco Jiménez from Cisneros in the years 1500 and 1506.
Their feast is celebrated on the eighth of the Ascension, and their names were not among those collected from Usuardo during his trip to Spain in 858.
The Roman Martyrology edited by Caesar Baronius states that ancient manuscripts and documents relating to him exist in the Church of Toledo. But currently sources documenting the life of these saints are unknown.
Canonization is the declaration of a deceased person as an officially recognized saint, specifically, the official act of a Christian communion declaring a person worthy of public veneration and entering their name in the canon catalogue of saints, or authorized list of that communion's recognized saints.
An icon is a religious work of art, most commonly a painting, in the cultures of the Eastern Orthodox, Oriental Orthodox, and Catholic churches. The most common subjects include Jesus, Mary, saints, and angels. Although especially associated with portrait-style images concentrating on one or two main figures, the term also covers most of the religious images in a variety of artistic media produced by Eastern Christianity, including narrative scenes, usually from the Bible or the lives of saints.
In Christian belief, a saint is a person who is recognized as having an exceptional degree of holiness, likeness, or closeness to God. However, the use of the term saint depends on the context and denomination. In Catholic, Eastern Orthodox, Anglican, Oriental Orthodox, and Lutheran doctrine, all of their faithful deceased in Heaven are considered to be saints, but a select are considered worthy of greater honor or emulation. Official ecclesiastical recognition, and consequently a public cult of veneration, is conferred on some denominational saints through the process of canonization in the Catholic Church or glorification in the Eastern Orthodox Church after their approval. In many Protestant denominations saint refers broadly to any holy Christian, without special recognition or selection.
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The calendar of saints is the traditional Christian method of organizing a liturgical year by associating each day with one or more saints and referring to the day as the feast day or feast of said saint. The word "feast" in this context does not mean "a large meal, typically a celebratory one", but instead "an annual religious celebration, a day dedicated to a particular saint".
Veneration, or veneration of saints, is the act of honoring a saint, a person who has been identified as having a high degree of sanctity or holiness. Angels are shown similar veneration in many religions. Veneration of saints is practiced, formally or informally, by adherents of some branches of all major religions, including Christianity, Judaism, Hinduism, Islam, Buddhism and Jainism.
In religion, a relic is an object or article of religious significance from the past. It usually consists of the physical remains or personal effects of a saint or other person preserved for the purpose of veneration as a tangible memorial. Relics are an important aspect of some forms of Buddhism, Christianity, Islam, shamanism, and many other religions. Relic derives from the Latin reliquiae, meaning "remains", and a form of the Latin verb relinquere, to "leave behind, or abandon". A reliquary is a shrine that houses one or more religious relics.
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The Feast of the Holy Cross, or Feast of the Cross, commemorates the cross used in the crucifixion of Jesus. In the Christian liturgical calendar, there are several different celebrations which honor and celebrate the cross used in the crucifixion. Unlike Good Friday, which is dedicated to the passion of Christ and the crucifixion, these feast days celebrate the Cross itself, as the sign of salvation. It is chiefly celebrated by Roman Catholics, Eastern Orthodox, Oriental Orthodox, Old Catholics, Lutherans and Anglicans, and to a lesser extent by Presbyterians, Methodists and Baptists. The most common day of commemoration is September 14th for Churches that use the Gregorian calendar and September 27th for Churches that use the Julian calendar, Ge'ez calendar, or Coptic calendar.
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Chinese Martyrs is the name given to a number of members of the Roman Catholic Church and the Eastern Orthodox Church who were killed in China during the 19th and early 20th centuries. They are venerated as martyrs. Most were Chinese laypersons, but others were clergy from various other countries; many of them died during the Boxer Rebellion.
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Saints Cyrus and John are venerated as martyrs. They are especially venerated by the Coptic Church and surnamed Wonderworking Unmercenaries because they healed the sick free of charge.
Mariology is the Christian theological study of Mary, the mother of Jesus. Mariology seeks to relate doctrine or dogma about Mary to other doctrines of the faith, such as those concerning Jesus and notions about redemption, intercession and grace. Christian Mariology aims to place the role of the historic Mary in the context of scripture, tradition and the teachings of the Church on Mary. In terms of social history, Mariology may be broadly defined as the study of devotion to and thinking about Mary throughout the history of Christianity.
November 12 - Eastern Orthodox liturgical calendar - November 14
Saint Marciana of Toledo is a venerated martyr in Toledo, Spain whose feast day is celebrated by both the Roman Catholic Church and the Eastern Orthodox Church on July 12.