Family K1 is a small group of the New Testament manuscripts. It belongs to the Byzantine text-type as one of the textual families of this group. It has five uncials, and several early minuscules. It is one of the smallest subfamilies of the Byzantine text-type, but one of the oldest.
The New Testament is the second part of the Christian biblical canon, the first being the Old Testament. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity. Christians regard both the Old and New Testaments together as sacred scripture.
The Byzantine text-type is one of several text-types used in textual criticism to describe the textual character of Greek New Testament manuscripts. It is the form found in the largest number of surviving manuscripts, though not in the oldest. The New Testament text of the Orthodox Church, the Patriarchal Text, as well as those utilized in the lectionaries, is based on this text-type. While considerably varying, it also underlies the Textus Receptus Greek text used for most Reformation-era translations of the New Testament into vernacular languages. Modern translations mainly use Eclectic editions that conform more often to the Alexandrian text-type.
The group was discovered by Hermann von Soden and designated by him with the symbol K1. [1] Wisse included this group to the Kx (and Ki), and according to him it is the only subgroup or cluster of Kx. [2] But the opinion of Wisse is based on a small sample size, only three chapters of Luke — chapters 1; 10; and 20. Based on age alone, it appears that K1 is independent of Kx. [3] The leading members of the group, according to Soden, are manuscripts S, V, and Ω.
Baron Hermann von Soden was a German Biblical scholar, minister, professor of divinity, and textual theorist.
According to Soden the group K1 is the oldest form of the Kappa–text, dating from the 4th century and resulting from Lucian's recension. [4]
Saint Lucian of Antioch, known as Lucian the Martyr, was a Christian presbyter, theologian and martyr. He was noted for both his scholarship and ascetic piety.
The texts of Matthew 16:2b–3 (the signs of the times), Luke 22:43-44, John 5:3.4, and the Pericope Adulterae (John 7:53–8:11) are marked with an asterisk (※) as doubtful. The text of Mark 16:8-20 has not numbered by κεφαλαια (chapters) at the margin and their τιτλοι (titles) at the top. [5]
Gospel of Matthew 16:2b–3, the passage describes a confrontation between Jesus and the Pharisees and Sadducees over their demand for a sign from heaven. It is one of several passages of the New Testament that are absent from many early manuscripts. The authenticity of the passage has been disputed by scholars since the second half of the 19th century.
Jesus and the woman taken in adultery is a passage (pericope) found in the Gospel of John 7:53–8:11, that has been the subject of much scholarly discussion.
An asterisk (*); from Late Latin asteriscus, from Ancient Greek ἀστερίσκος, asteriskos, "little star", is a typographical symbol or glyph. It is so called because it resembles a conventional image of a star.
The group probably evolved from Family E. It represents the earliest stage of the Kappa-text.
Family E is a textual group of the New Testament manuscripts. It belongs to the Byzantine text-type as one of its textual families, it is one of the primary early families of the Byzantine text-type. The name of the family came from the symbol of Codex Basilensis, the lead manuscript of the family, which is designated by symbol E.
Codex Vaticanus, designated by S or 028, ε 1027, formerly called Codex Guelpherbytanus, is a Greek manuscript of the four Gospels which can be dated to a specific year instead of an estimated range. The colophon of the codex lists the date as 949. This manuscript is one of the four oldest New Testament manuscripts dated in this manner, and the only dated uncial.
Codex Mosquensis II designated by V or 031, ε 75, is a Greek uncial manuscript of the Gospels, dated palaeographically to the 9th-century. The manuscript is lacunose.
Codex Athous Dionysiou, designated by Ω or 045, ε 61, is a Greek uncial manuscript of the New Testament. The codex is dated palaeographically to the 9th century. It has marginalia.
Minuscule 672, ε 156, is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 11th century. The manuscript is a very lacunose. Scrivener labelled it by 618e.
Minuscule 705, ε360, is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. The manuscript has complex contents. Scrivener labelled it by 887e.
Minuscule 710, ε348, is a Greek minuscule manuscript of the New Testament, on parchment. Palaeographically it has been assigned to the 13th century. The manuscript is lacunose. Scrivener labelled it as 81e.
Minuscule 762, ε477, is a Greek minuscule manuscript of the New Testament written on parchment. Palaeographically it has been assigned to the 14th century. The manuscript has complex contents. Scrivener labelled it as 852e.
Minuscule 774, ε194, is a Greek minuscule manuscript of the New Testament written on parchment. Palaeographically it has been assigned to the 11th century. The manuscript has complex contents. Scrivener labelled it as 869e. It has marginalia and liturgical books.
Minuscule 777, ε469, is a Greek minuscule manuscript of the New Testament written on parchment. Palaeographically it has been assigned to the 12th century. The manuscript has complex contents.
Minuscule 779, ε472, is a Greek minuscule manuscript of the New Testament written on parchment. Palaeographically it has been assigned to the 12th century. The manuscript has complex contents.
Minuscule 783, ε462, is a Greek minuscule manuscript of the New Testament written on parchment. Palaeographically it has been assigned to the 14th century. The manuscript has complex contents.
Minuscule 785, ε197, is a Greek minuscule manuscript of the New Testament written on parchment. Palaeographically it has been assigned to the 11th century. The manuscript has complex contents.
Minuscule 790, ε613, is a Greek minuscule manuscript of the New Testament written on paper. Palaeographically it has been assigned to the 14th century. The manuscript has no complex contents. It contains liturgical books.
Minuscule 796, δ161, is a Greek minuscule manuscript of the New Testament written on parchment. Palaeographically it has been assigned to the 11th century. The manuscript has no complex contents. Formerly it was designated by 796e, 263a, and 312p.
Minuscule 799, ε196, is a Greek minuscule manuscript of the New Testament written on parchment. Palaeographically it has been assigned to the 11th century. The manuscript has complex contents.
Minuscule 801, δ553, is a Greek minuscule manuscript of the New Testament written on paper. Palaeographically it has been assigned to the 15th century. The manuscript has complex contents.
Minuscule 811, ε4005, is a Greek minuscule manuscript of the New Testament written on parchment. Palaeographically it has been assigned to the 13th century.
Minuscule 831, ε117, is an 11th-century Greek minuscule manuscript of the New Testament on parchment. The manuscript is lacunose.
Minuscule 1076, ε1140, is a 10th-century Greek minuscule manuscript of the New Testament on parchment. The manuscript does not contain gaps.
Minuscule 1073, δ97, is a 10th or 11th-century Greek minuscule manuscript of the New Testament on parchment. The manuscript has survived in complete condition. It contains additional non-biblical matter. There is no marginalia.
Minuscule 1074, ε2007, is an 11th-century Greek minuscule manuscript of the New Testament on parchment. The manuscript has not survived in complete condition. It has some marginalia.
Minuscule 1080 (in the Gregory-Aland numbering), A312 (von Soden), is a 9th-century Greek minuscule manuscript of the New Testament on parchment. The manuscript has not survived in complete condition.
Minuscule 873, ε103, is an 11th-century Greek minuscule manuscript of the New Testament on parchment. The manuscript has survived in complete condition.