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In Abrahamic religions, a messiah or messias is a saviour or liberator of a group of people. The concepts of mashiach, messianism, and of a Messianic Age originated in Judaism, and in the Hebrew Bible, in which a mashiach is a king or High Priest traditionally anointed with holy anointing oil.
Sufism is a mystic body of religious practice found within Islam which is characterized by a focus on Islamic purification, spirituality, ritualism, and asceticism.
In Islam, Jesus is believed to be the penultimate prophet and messenger of God and the Messiah sent to guide the Children of Israel with a book called the Injīl.
The Hanbali school or Hanbalism is one of the four major schools of Islamic jurisprudence within Sunni Islam. It is named after and based on the teachings of the 9th-century scholar, jurist and traditionist, Ahmad ibn Hanbal, and later institutionalized by his students. One who ascribes to the Hanbali school is called a Hanbali, Hanbalite or Hanbalist. It is the smallest and adheres the most strictly to the traditionalist school of theology out of the four major Sunni schools, the others being the Hanafi, Maliki and Shafi'i schools.
The term wali is most commonly used by Muslims to refer to a saint, or literally a "friend of God".
Mansour al-Hallaj or Mansour Hallaj was a Persian mystic, poet, and teacher of Sufism. He is best known for his saying, "I am the Truth" ("Ana'l-Ḥaqq"), which many saw as a claim to divinity, while others interpreted it as an instance of annihilation of the ego, allowing God to speak through him. Al-Hallaj gained a wide following as a preacher before he became implicated in power struggles of the Abbasid court and was executed after a long period of confinement on religious and political charges. Although most of his Sufi contemporaries disapproved of his actions, Hallaj later became a major figure in the Sufi tradition.
Muḥammad ʿAbduh was an Egyptian Islamic scholar, judge, and Grand Mufti of Egypt. He was a central figure of the Arab Nahḍa and Islamic Modernism in the late 19th and early 20th centuries.
Abū Yazīd Ṭayfūr bin ʿĪsā bin Surūshān al-Bisṭāmī (al-Basṭāmī), commonly known in the Iranian world as Bāyazīd Basṭāmī, was a Persian Sufi from north-central Iran. Known to future Sufis as Sultān-ul-Ārifīn, Bisṭāmī is considered to be one of the expositors of the state of fanā, the notion of dying in mystical union with Allah. Bastami was famous for "the boldness of his expression of the mystic’s complete absorption into the mysticism." Many "ecstatic utterances" have been attributed to Bisṭāmī, which lead to him being known as the "drunken" or "ecstatic" school of Islamic mysticism. Such utterance may be argued as, Bisṭāmī died with mystical union and the deity is speaking through his tongue. Bisṭāmī also claimed to have ascended through the seven heavens in his dream. His journey, known as the Mi'raj of Bisṭāmī, is clearly patterned on the Mi'raj of the Islamic prophet Muhammad. Bisṭāmī is characterized in three different ways: a free thinking radical, a pious Sufi who is deeply concerned with following the shari'a and engaging in "devotions beyond the obligatory," and a pious individual who is presented as having a dream similar to the Mi'raj of Muhammed. The Mi'raj of Bisṭāmī seems as if Bisṭāmī is going through a self journey; as he ascends through each heaven, Bisṭāmī is gaining knowledge in how he communicates with the angels and the number of angels he encounters increases.
Junayd of Baghdad was a Persian mystic and one of the most famous of the early Islamic saints. He is a central figure in the spiritual lineage of many Sufi orders.
Islam began to make inroads into the Armenian plateau during the seventh century. Arab, and later Kurdish, tribes began to settle in Armenia following the first Arab invasions and played a considerable role in the political and social history of Armenia. With the Seljuk invasions of the eleventh and twelfth centuries, the Turkic element eventually superseded that of the Arab and Kurdish. With the establishment of the Iranian Safavid dynasty, Afsharid dynasty, Zand dynasty and Qajar dynasty, Armenia became an integral part of the Shia world, while still maintaining a relatively independent Christian identity. The pressures brought upon the imposition of foreign rule by a succession of Muslim states forced many lead Armenians in Anatolia and what is today Armenia to convert to Islam and assimilate into the Muslim community. Many Armenians were also forced to convert to Islam, on the penalty of death, during the years of the Armenian Genocide.
Sufism is the mystical branch of Islam in which Muslims seek divine love and truth through direct personal experience of God. This mystic tradition within Islam developed in several stages of growth, emerging first in the form of early asceticism, based on the teachings of Hasan al-Basri, before entering the second stage of more classical mysticism of divine love, as promoted by al-Ghazali and Attar of Nishapur, and finally emerging in the institutionalized form of today's network of fraternal Sufi orders, based on Sufis such as Rumi and Yunus Emre. At its core, however, Sufism remains an individual mystic experience, and a Sufi can be characterized as one who seeks the annihilation of the ego in God.
Sufi philosophy includes the schools of thought unique to Sufism, the mystical tradition within Islam, also termed as Tasawwuf or Faqr according to its adherents. Sufism and its philosophical tradition may be associated with both Sunni and Shia branches of Islam. It has been suggested that Sufi thought emerged from the Middle East in the eighth century CE, but adherents are now found around the world.
Abu Talib Muhammad ibn Ali al-Makki, was a hadith scholar, Shafi'i jurist, and Sufi mystic.
Abdul Qadir Gilani was a Hanbali scholar, preacher, and Sufi leader who was the eponym of the Qadiriyya, one of the oldest Sufi orders.
Sufi literature consists of works in various languages that express and advocate the ideas of Sufism.
Abū ʿAbd Allāh Sufyān ibn Saʿīd ibn Masrūq ibn Ḥamza al-Thawrī al-Muḍarī al-Kūfī, commonly known as Sufyān al-Thawrī, was a Sunni Muslim scholar, jurist, ascetic, traditionist, and eponymous founder of the Thawri school of Islamic jurisprudence, considered one of the Eight Ascetics.
Al-Muḥāsibī was a Muslim Arab, theologian, philosopher and ascetic. He is considered to be the founder of the Baghdad School of Islamic philosophy which combined Kalam and Sufism, and a teacher of the Sufi masters Junayd al-Baghdadi and Sirri Saqti.
Abu Sa'id ibn Abi al-Hasan Yasar al-Basri, often referred to as Hasan of Basra or Hasan al-Basri, was an ancient Muslim preacher, ascetic, theologian, exegete, scholar, and judge.
Malik Dinar was a Muslim scholar and traveller. He was one of the first known Muslims to have come to India in order to teach Islam in the Indian Subcontinent after the departure of King Cheraman Perumal. Even though historians do not agree on the exact place of his death, it is widely accepted that he died at Kasaragod and that his relics were buried at the Malik Dinar Mosque in Thalangara, Kasaragod. Belonging to the generation of the tabi'i, Malik is called a reliable traditionalist in Sunni sources. He was the son of a slave from Kabul who became a disciple of Hasan al-Basri. He died just before the epidemic of plague which caused considerable ravages in Basra in 748-49 CE, with various traditions placing his death either at 744-45 or 747-48 CE.
Abū Naṣr ʿAbd Allāh ibn ʿAlī al-Sarrāj was a Sunni sheikh and ascetic born in Tūs, Iran. He traveled widely in the Islamic world, having lived in cities as diverse as Cairo, Tabriz, Ramla, Baghdad, Damascus, Basra, and Nishapur. He is best known for his seminal Kitāb al-luma, which is considered an encyclopedia of the history of early Sufism.
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