A Vindication of the Rights of Woman: with Strictures on Political and Moral Subjects (1792), written by British philosopher and women's rights advocate Mary Wollstonecraft (1759–1797), is one of the earliest works of feminist philosophy. In it, Wollstonecraft responds to those educational and political theorists of the eighteenth century who did not believe women should receive a rational education. She argues that women ought to have an education commensurate with their position in society, claiming that women are essential to the nation because they educate its children and because they could be "companions" to their husbands, rather than mere wives. Instead of viewing women as ornaments to society or property to be traded in marriage, Wollstonecraft maintains that they are human beings deserving of the same fundamental rights as men.
The history of feminism comprises the narratives of the movements and ideologies which have aimed at equal rights for women. While feminists around the world have differed in causes, goals, and intentions depending on time, culture, and country, most Western feminist historians assert that all movements that work to obtain women's rights should be considered feminist movements, even when they did not apply the term to themselves. Some other historians limit the term "feminist" to the modern feminist movement and its progeny, and use the label "protofeminist" to describe earlier movements.
Anarchism and Other Essays (1910) is a collection of essays written by Emma Goldman, first published by Mother Earth Publishing Association. The essays outline Goldman's anarchist views on a number of subjects, most notably the oppression of women and perceived shortcomings of first wave feminism, but also prisons, political violence, sexuality, religion, nationalism and art theory. Hippolyte Havel contributed a short biography of Goldman to the anthology. The essays were adapted from lectures Goldman had given on fundraising tours for her journal Mother Earth.Anarchism and Other Essays was Goldman's first published book. "The Traffic in Women" has received particular attention from feminist scholars since the book's publication.
Michele Faith Wallace is a black feminist author, cultural critic, and daughter of artist Faith Ringgold. She is best known for her 1979 book Black Macho and the Myth of the Superwoman. Wallace's writings on literature, art, film, and popular culture have been widely published and have made her a leader of African-American intellectuals. She is a Professor of English at the City College of New York and the Graduate Center of the City University of New York (CUNY).
Black feminism is a branch of feminism that focuses on the African-American woman's experiences and recognizes the intersectionality of racism and sexism. Black feminism philosophy centers on the idea that "Black women are inherently valuable, that [Black women's] liberation is a necessity not as an adjunct to somebody else's but because of our need as human persons for autonomy."
Grace Atkinson, better known as Ti-Grace Atkinson, is an American radical feminist activist, writer and philosopher. She was an early member of the National Organization for Women (NOW) and presided over the New York chapter in from 1967-68, though she quickly grew disillusioned with the group. She left to form The Feminists, which she left a few years later due to internal disputes. Atkinson was a member of the Daughters of Bilitis and an advocate for political lesbianism. Atkinson has been largely inactive since the 1970s, but resurfaced in 2013 to co-author an open statement expressing radical feminists' concerns about what they perceived as the silencing of discussion around "the currently fashionable concept of gender."
Women and Economics – A Study of the Economic Relation Between Men and Women as a Factor in Social Evolution is a book written by Charlotte Perkins Gilman and published in 1898. It is considered by many to be her single greatest work, and as with much of Gilman's writing, the book touched a few dominant themes: the transformation of marriage, the family, and the home, with her central argument: “the economic independence and specialization of women as essential to the improvement of marriage, motherhood, domestic industry, and racial improvement.”
Redstockings, also known as Redstockings of the Women's Liberation Movement, is a radical feminist nonprofit that was founded in January 1969 in New York City, whose goal is "To Defend and Advance the Women's Liberation Agenda". The group's name is derived from bluestocking, a term used to disparage feminist intellectuals of earlier centuries, and red, for its association with the revolutionary left.
Protofeminism is a concept that anticipates modern feminism in eras when the feminist concept as such was still unknown. This refers particularly to times before the 20th century, although the precise usage is disputed, as 18th-century feminism and 19th-century feminism are often subsumed into "feminism". The usefulness of the term protofeminist has been questioned by some modern scholars, as has the term postfeminist.
Trinidad Tarrosa-Subido was a Filipina linguist, writer, and poet who wrote of the Filipino woman’s experience using the English language during and after the American colonial period in the Philippines. She wrote under many names, sometimes using her full name of Trinidad Tarrosa-Subido, Tarrosa Subido, Trinidad L. Tarrosa, T.L. Tarrosa, and even used the name Eloisa.
The sexual revolution in the 1960s United States was a social and cultural movement that resulted in liberalized attitudes toward sex and morality. In the 1960s, social norms were changing as sex became more widely discussed in society. Erotic media, such as films, magazines, and books, became more popular and gained widespread attention across the country. These changes reveal that sex was entering the public domain, and sex rates, especially among young people, could no longer be ignored.
Woman in the Nineteenth Century is a book by American journalist, editor, and women's rights advocate Margaret Fuller. Originally published in July 1843 in The Dial magazine as "The Great Lawsuit. Man versus Men. Woman versus Women", it was later expanded and republished in book form in 1845.
Feminism in China refers to the collection of historical movements and ideologies in time aimed at redefining the role and status. women in China. Feminism in China began in the 20th century in tandem with the Chinese Revolution. Feminism in modern China is closely linked with socialism and class issues. Some commentators believe that this close association is damaging to Chinese feminism and argue that the interests of the party are placed before those of women.
In sociology, a superwoman is a Western woman who works hard to manage multiple roles of a worker, a homemaker, a volunteer, a student, or other such time-intensive occupations. The notion of "superwoman" differs from that of "career woman" in that the latter one commonly includes sacrifice of the family life in favor of career, while a superwoman strives to excel in both.
Zillah R. Eisenstein is an American political theorist and gender studies scholar and Emerita Professor of the Department of Politics at Ithaca College, Ithaca, New York. Specializing in political and feminist theory; class, sex, and race politics; and construction of gender, Eisenstein is the author of twelve books and editor of the 1978 collection Capitalist Patriarchy and the Case for Socialist Feminism, which published the Combahee River Collective statement.
Native American feminism or Native feminism is, at its root, understanding how gender plays an important role in indigenous communities both historically and in modern-day. As well, Native American feminism deconstructs the racial and broader stereotypes of indigenous peoples, gender, sexuality, while also focusing on decolonization and breaking down the patriarchy and pro-capitalist ideology. As a branch of the broader Indigenous feminism, it similarly prioritizes decolonization, indigenous sovereignty, and the empowerment of indigenous women and girls in the context of Native American and First Nations cultural values and priorities, rather than white, mainstream ones. A central and urgent issue for Native feminists is the Missing and murdered Indigenous women crisis.
"The Traffic in Women" is an essay by anarchist writer Emma Goldman in 1910. It has been circulated in a variety of publications. Namely, Anarchism and Other Essays (1910), published by Mother Earth, as well as the leading essay of The Traffic in Women, and Other Essays on Feminism (1971). Mother Earth was a monthly anarchist magazine founded by Goldman, Max Baginski, and others in 1906. The essay is one of more than 20 articles that Goldman wrote during 1906 to 1940.
Babe and Carla Hemlock are a Kahnawake Mohawk husband-and-wife artisan team from Kahnawake Mohawk Nation Territory near Montreal. Babe specializes in woodcarving, and Carla focuses on textile arts; however, they work in a range of different artistic media. Carla has been recognized for her award-winning quilt work, which has been purchased by the National Museum of the American Indian, part of the Smithsonian Institution in Washington, D.C.
Yvonne Edwards Tucker, also known as Yvonne Edwards–Tucker is an American artist, known as a potter, sculptor, and educator. She has taught at Florida A&M University in Tallahassee since 1973.
Barbara Hillyer or Hillyer-Davis was an American academic and feminist activist. She was the founding director of the Women's Studies courses at the University of Oklahoma. Her 1993 book, Feminism and Disability was the 1994 Emily Toth Award winner for the best feminist publication of the year and was also named as Outstanding Academic Book by the Association of College and Research Libraries's Choice Magazine. Her work explored the response of the disability and feminist rights movements to aging, chronic illness, disability, and mental health.
