Festejo

Last updated
Festejo is a dance that is strongly associated with the Afro-Peruvian people and has its roots on the Peruvian coast. DANZAS PERUANAS DELEITARON A ECUATORIANOS DURANTE FESTEJOS EN MACHALA (5081328647).jpg
Festejo is a dance that is strongly associated with the Afro-Peruvian people and has its roots on the Peruvian coast.

Festejo (from Spanish 'fiesta') is a festive form of Afro-Peruvian music. The dance is a staple in the Black coastal populations and it celebrates the emancipation of slaves. Festejo is recognized for its high energy and the improvisation carried out by the dancers. Some believe that its origins trace back to competitive dance circles performed by individuals playing cajóns. Despite its African origins, people of all different backgrounds participate in the dance that many regards as one of the greatest representations of Peruvian culture.

Contents

It is currently performed, in its most traditional form, in San Luis de Cañete and El Carmen District, Chincha (Chincha).

History

There are theories that describe the Festejo as a dance that began in Lima in the mid-17th century, but they do not provide evidence to support these hypotheses. No musical example has yet been established to show that this musical form existed before 1800. However, some Festejos dating from the 19th century have been identified. Since the middle of the 20th century, old Festejos have been collected from the areas of Lima, Aucallama, Cañete and Chincha.

According to musicologist William Tompkins, by the early 1900s the original choreography was almost completely lost. It is from 1949, that a standard choreography for the "Festejo" begins to be generated in the "Peruvian Folk Music and Dance School" (today the José María Arguedas National Higher School of Folklore).

It is from 1960 that this dance becomes the most widespread musical genre among Afro-Peruvian artists. In large part due to the popularity of the musical works by José Durand, Victoria Santa Cruz and Nicomedes Santa Cruz.

In 1971, the "Black Art Festival" of Cañete began, which for the first time included a contest where the best dancer is elected "Miss Festejo". Between 1975 and 1977, a composition contest for Festejo and similar genres was included.

It is in this decade that a new style of Festejo is popularized for women that some musicians call "valentina style", for which they dress in colorful skirts and bras.

Globalization

Due to the advent of globalization, many Afro-Peruvian music genres (especially Festejo) have been experiencing influences from other cultures and genres of music. [1] Afro-Peruvian music was performed only in Afro-Peruvian communities to help create and maintain Afro-Peruvian identity and strengthen social bonds. However, globalization has brought those communities closer to the outside world that Afro-Peruvians started to market their songs to non Afro-Peruvian audiences. Therefore, the music genres, including Festejo, are adapting to the changing environment. [2] [3] Because of this change, the purpose of Festejo changed and many musicians are trying to use it as a way for economic prosperity rather than its traditional role in those communities.

Music

The base of every festejo is rhythm, achieved through a series of melodies with the Peruvian cajón, quijada de burro, cajita, conga and bongo.

Related Research Articles

Peruvian music is an amalgamation of sounds and styles drawing on Peru's Andean, Spanish, and African roots. Andean influences can perhaps be best heard in wind instruments and the shape of the melodies, while the African influences can be heard in the rhythm and percussion instruments, and European influences can be heard in the harmonies and stringed instruments. Pre-Columbian Andean music was played on drums and string instruments, like the European pipe and tabor tradition. Andean tritonic and pentatonic scales were elaborated during the colonial period into hexatonic, and in some cases, diatonic scales.

<span class="mw-page-title-main">Cajón</span> Box-shaped percussion instrument

A cajón is a box-shaped percussion instrument originally from Peru, played by slapping the front or rear faces with the hands, fingers, or sometimes implements such as brushes, mallets, or sticks. Cajóns are primarily played in Afro-Peruvian music, but have made their way into flamenco as well. The term cajón is also applied to other box drums used in Latin American music, such as the Cuban cajón de rumba and the Mexican cajón de tapeo.

Afro-Peruvian music, Black Peruvian Music, Música afroperuana, or Música negra, is a type of Latin American music first developed in Peru by enslaved black people from West Africa, where it is known as Festejo. The genre is a mix of West African and Spanish music.

<span class="mw-page-title-main">Afro-Cubans</span> Ethnic minority in Cuba

Afro-Cubans or Black Cubans are Cubans of full or partial sub-Saharan African ancestry. The term Afro-Cuban can also refer to historical or cultural elements in Cuba associated with this community, and the combining of native African and other cultural elements found in Cuban society, such as race, religion, music, language, the arts and class culture.

<span class="mw-page-title-main">Cañete Province</span> Province in Lima Region, Peru

Cañete Province is located in southern Lima Region, Peru. It is bordered by the Lima Province on the north, the Ica Region on the south, the Huarochirí Province and Yauyos Province on the east, and the Pacific Ocean on the west. Its capital is the town of San Vicente de Cañete District. San Luis is the Capital of the Afro-Peruvian Folklore. Is the most populated province in Lima Region and the third most important province in Lima.

Música criolla, Peruvian Creole music or canción criolla is a varied genre of Peruvian music that exhibits influences from European, African and Andean music. The genre's name reflects the coastal culture of Peru, and the local evolution of the term criollo, a word originally denoting high-status people of full Spanish ancestry, into a more socially inclusive element of the nation.

Landó is an Afro-Peruvian form of music in the musica criolla genre.

<span class="mw-page-title-main">Susana Baca</span> Peruvian singer, songwriter and politician (born 1944)

Susana Esther Baca de la Colina is a prominent Peruvian singer-songwriter, school teacher, folklorist, ethnomusicologist and three-time Latin Grammy Award winner. She has been a key figure in the revival of Afro-Peruvian music.

Perú Negro is an Afro-Peruvian musical ensemble founded in 1969 to celebrate and preserve Peru's black culture and música criolla. Ronaldo Campos de la Colina founded the Lima-based group with 12 family members. The group has been appointed by the government of Peru as the "Cultural Ambassadors of Black Peru." When Ronaldo Campos died in 2001, his son Rony Campos took over the direction of the troupe. Today, the group has over 30 members and a youth troupe, Peru Negrito. The group's album, Sangre de un Don led to the first ever U.S. tour in 2002. In 2005 the group was honored with two Grammy nominations for their second US album, Jolgorio. The first nomination came through the Latin Grammys’ traditional music category and the second for the Grammy's World Music category and in 2008 the group received another Grammy nomination for their album Zamba Malato. In 2010, the group teamed up with famed Peruvian singer, Eva Ayllon to record the album 40 years of Afro Peruvian Classics. The collaboration led to a Latin Grammy Nomination for Best Folk Album.

"Toro Mata" is one of the most famous Afro-Peruvian songs in Peru, which has been recorded and developed by many different musical artists throughout its history. "Toro Mata" is a type of Peruvian music initially developed by enslaved black people in Cañete and Chincha.

<span class="mw-page-title-main">Black Peruvians</span> Peruvian of African descent

Black Peruvians or Afro-Peruvians are Peruvians of mostly or partially African descent. They mostly descend from enslaved Africans brought to Peru after the arrival of the conquistadors.

<span class="mw-page-title-main">Dance in Peru</span> Multicultural Peruvian dances

Dance in Peru is an art form primarily of native origin. There are also dances that are related to agricultural work, hunting and war. In Peru dancing bears an important cultural significance. Some choreographies show certain Christian influence.

Pedro Carlos Soto de la Colina, popularly known as Caitro Soto, was an Afro-Peruvian musician and composer.

<span class="mw-page-title-main">Chincha Alta</span> Town in Ica, Peru

Chincha Alta is a Peruvian city located in the Ica Region. A major port at the mouth of the Chincha River, it is the capital of Chincha Province. The city has a population of about 233,000, making it the 17th largest city in Peru.

<span class="mw-page-title-main">Peruvians</span> People identified with the country of Peru

Peruvians are the citizens of Peru. What is now Peru has been inhabited for several millennia by cultures such as the Caral before the Spanish conquest in the 16th century. Peruvian population decreased from an estimated 5–9 million in the 1520s to around 600,000 in 1620 mainly because of infectious diseases carried by the Spanish. Spaniards and Africans arrived in large numbers in 1532 under colonial rule, mixing widely with each other and with Native Peruvians. During the Republic, there has been a gradual immigration of European people. Chinese and Japanese arrived in large numbers at the end of the 19th century.

The vals criollo, or Peruvian waltz, is an adaptation of the European waltz brought to the Americas during colonial times by Spain. In the Viceroyalty of Peru, the waltz was gradually adapted to the likings of the Criollo people. In the 20th century, the genre became symbolic of the nation's culture as it gained widespread popularity in the country. It also became popular outside of Peru, particularly in Argentina, where local artists composed many notable Peruvian waltz compositions such as Amarraditos and Que nadie sepa mi sufrir.

<span class="mw-page-title-main">San Luis District, Cañete</span> District in Lima, Peru

San Luis District is one of sixteen districts of the province Cañete in Peru.

<span class="mw-page-title-main">Nicomedes Santa Cruz</span> Peruvian singer, songwriter and musicologist

Nicomedes Santa Cruz Gamarra was a Peruvian singer, songwriter and musicologist. He was primarily a decimista, a singer of décimas. He researched most forms of Afro-Peruvian music and dance, becoming the leading ethnomusicologist in Peru.

<span class="mw-page-title-main">Son de los Diablos</span>

The Son de los Diablos is an Afro-Peruvian dance that developed as a mixture between African, Spanish, and Amerindian rhythms. Nicomedes Santa Cruz explains that, despite popular opinion, the Son de los Diablos has no links with African rituals or with the Andean Morenada, but rather it has a very slight similarity with the Diabladas of Oruro (Bolivia).

<span class="mw-page-title-main">Victoria Santa Cruz</span> Peruvian composer

Victoria Eugenia Santa Cruz Gamarra was an Afro-Peruvian choreographer, composer and activist.

References

  1. León, Javier F. (2006). "Mass Culture, Commodification, and the Consolidation of the Afro-Peruvian 'Festejo'". Black Music Research Journal. 26 (2): 213–247. JSTOR   25433774. ProQuest   230478186.
  2. Burdick, J., & Dixon, K. (2012). Comparative Perspectives on Afro-Latin America. University Press of Florida.[ page needed ]
  3. León, Javier F. (2007). "The 'Danza de las Cañas': Music, Theatre and Afroperuvian Modernity". Ethnomusicology Forum. 16 (1): 127–155. doi:10.1080/17411910701276617. JSTOR   20184579. S2CID   144345178.

Further reading