Fin is the subject of a legend involving the construction of a church. To get the work done, an agreement was made between a holy man and a troll or giant with dire consequences for the loser. The Danish version features a troll from Kalundborg, Zealand, Denmark. In the Swedish legend, the subject is a giant from Lund with the name Jätten Finn ("Finn the Giant").
The legend tells how Esbern Snare built a church in Kalundborg. [1] It was hard work, and a troll, who was passing by, offered his services. Esbern accepted; however, the troll's condition was that Esbern should be able to figure out the troll's name by the time the church was finished; if he could not, the troll would take his heart and his eyes. [2]
When there was only a half pillar left to erect before the church would be completed, Esbern became afraid, because he did not know the troll's name. Wandering the fields in great anxiety, he laid himself down on Ulshøj bank to rest. While there, he heard a troll-woman within the hill saying: "Lie still, baby mine! / Tomorrow cometh Fin, / Father thine, And giveth thee / Esbern Snare's / eyes and heart / to play with." [2]
Esbern returned immediately to the church. The troll was busy setting up the half pillar that remained for the church, and when Esbern saw him, he called out "Fin". The troll was so angry that he threw the half pillar into the air. This is why the church has only three and a half pillars. [2]
A similar legend exists in the Swedish town of Lund, where a troll or giant is supposed to have helped with the construction of Lund Cathedral. Two statues in the crypt of the cathedral are said to be the petrified remains of the legendary creature and his wife. The earliest known mention of the legend as it appears in Lund dates from 1593. The Imperial diplomat Erich Lassota von Steblau had been imprisoned in Sweden and was on his way back to continental Europe when he stopped in Lund and made a passing mention of the legend. Lassota von Steblau writes that the two statues in the crypt of the cathedral were "giants" who tried to prevent the cathedral from being built. They had been punished by God and turned into stone for this. [3]
A more detailed account of the legend was published in 1654 by Jens Lauritzen Wolf. It appears that it's this version that has been the basis for most later versions. The legend, as recounted by Wolf, has it that Saint Lawrence was building Lund Cathedral but had a lack of both funds and building material. To speed up the construction he made a deal with the troll. The troll would help him build the cathedral, but if on the last day Saint Lawrence had not found out his name, the saint would have to bring him the sun and the moon. If he couldn't do that, the troll would be permitted to take his eyes. With the help of the troll, the construction proceeded rapidly. Saint Lawrence became more and more concerned, and to lessen his anxiety he one day took a long walk outside the city. He sat down to rest, and while resting suddenly overheard the wife of the troll comforting their child, telling him not to cry because his father Finn would bring the eyes of the saint as a toy the next day. Lawrence hurried back and found the troll just about to place the last stone in place in the cathedral. He called him out by his name, Finn. Enraged, Finn and his wife started shaking the foundation pillars in the crypt, but the force of the saint was stronger, and the whole family was petrified, frozen in motion. [3]
A only slightly later account of the legend which is basically consistent with that of Wolf exist in a hand-written manuscript today in the archives of the Royal Swedish Academy of Letters, History and Antiquities. Another account was made in 1705. [3]
A first critical account dates from 1750, by Johan Corylander . Corylander points out that not only is the legend clearly fictional, but that it's also improbable that the statues in the cathedral would actually be intended as an illustration of the legend. The construction of the cathedral is in fact well documented, he argued, and both the first architect and the kings who supported its construction are well known. "However superstition has been carried so far, that Saint Lawrence, who lived far more than 800 years before the construction of our cathedral and who could not even have dreamed of Scania, still has had to take the responsibility for its foundation, and an equally innocent troll for its construction", he is quoted by Otto Rydbeck . [3]
Several later accounts of the legend exist. According to one account available in English, a holy man named Laurentius came to what is now known as Lund from Saxony to build a Christian church. As he began his work, a giant named Finn, who lived with his family in the area called Helgonabacken (or Hills of Helgona), offered to help him construct the church. His offer came with a condition, "when it is finished, you will tell me what my name is. But, mark well my condition, oh, wise man: If you cannot tell me, you must give to my little ones the two small torches -- the sun and the moon -- that travel yonder over heaven's expanse." The holy man would lose his sight if he lost the challenge. [1]
It was known amongst the giants that they could not reveal Finn's name or the bargain would be broken, with no harm to Laurentius, and the giant must die. Driven to get the church built, the holy man accepted the offer and had faith that the name would come to him before the construction of the church was completed. Together, they quickly built the church with one remaining stone that needed to be set on the tower. [1]
While Laurentius worried that he did not know the giant's name and would therefore lose his sight, he heard the voice of a giant woman as she attempted to soothe her crying child, "Silent, silent, little son of mine. Morning will bring your father Finn, with either moon and sun or the priest Laurentius' eyes." The holy man ran to the church and yelled, "Come down, Finn! The stone that now remains we ourselves can set. Come down, Finn, for we no longer need your help!" [1]
Finn became angry and wrapped his arms around a pillar in order to pull it out and destroy the cathedral. His wife and their child also tried to bring down the church, and both Finn and his wife were turned to stone, with their arms wrapped around pillars. There is a sculpture of a stone man hugging a pillar in the Lund Cathedral. [1]
As Corylander pointed out in 1750, it's improbable that the statues in Lund Cathedral were meant to depict Finn and his wife. Rather, the legend has probably been a popular way to interpret the meaning of the statues. In fact, art historians still are not entirely sure of what subject matter the statues depict. The most commonly held theory today is that the carving represents the biblical figure Samson, who sacrificed himself by toppling the pillars of a Philistine temple. [4]
The legend of a bargain to help build a church is associated with other churches in Sweden, Norway, and Denmark. The story related to Eskellsätter's church of Näs in Värmland, Sweden involves a giant named Kinn falling to his death upon hearing his name by a priest named Eskil. A Norwegian legend involves the troll, Skalle, and the construction of a cathedral in Trondheim. There is also a similar legend of a troll called Wind and Weather, who was installing a cross when St. Olaf called his name. [1]
Saint Olaf, also called Saint Olav, Olaf the Holy, Olaf II, Olaf Haraldsson, and Olaf the Stout, was King of Norway from 1015 to 1028. Son of Harald Grenske, a petty king in Vestfold, Norway, he was posthumously given the title Rex Perpetuus Norvegiae and canonised at Nidaros (Trondheim) by Bishop Grimketel, one year after his death in the Battle of Stiklestad on 29 July 1030. His remains were enshrined in Nidaros Cathedral, built over his burial site. His sainthood encouraged the widespread adoption of Christianity by Scandinavia's Vikings/Norsemen.
Saint Lawrence or Laurence was one of the seven deacons of the city of Rome under Pope Sixtus II who were martyred in the persecution of the Christians that the Roman emperor Valerian ordered in 258.
Henry was a medieval English clergyman. He came to Sweden with Cardinal Nicholas Breakspeare in 1153 and was most likely designated to be the new Archbishop of Uppsala, but the independent church province of Sweden could only be established in 1164 after the civil war, and Henry would have been sent to organize the Church in Finland, where Christians had already existed for two centuries.
The Catholic Church in Sweden is part of the worldwide Catholic Church in communion with the Pope in Rome. It was established by Archbishop Ansgar in Birka in 829, and further developed by the Christianization of Sweden in the 9th century. King Olof Skötkonung is considered the first Christian king of Sweden.
Lund Cathedral is a cathedral of the Lutheran Church of Sweden in Lund, Scania, Sweden. It is the seat of the Bishop of Lund and the main church of the Diocese of Lund. It was built as the Catholic cathedral of the archiepiscopal see of all the Nordic countries, dedicated to Saint Lawrence. It is one of the oldest stone buildings still in use in Sweden.
Uppsala Cathedral is a cathedral located between the University Hall of Uppsala University and the Fyris river in the centre of Uppsala, Sweden. A church of the Church of Sweden, the national church, in the Lutheran tradition, Uppsala Cathedral is the seat of the Archbishop of Uppsala, the primate of Sweden. It is also the burial site of King Eric IX, who became the patron saint of the nation, and it was the traditional location for the coronation of new Kings of Sweden.
Saint Erik, also called Erik Jedvardsson, Eric IX, Eric the Holy, Saint Eric, and Eric the Lawgiver, was King of Sweden from c. 1156 until his death in 1160. The Roman Martyrology of the Catholic Church names him as a saint memorialized on 18 May. He was the founder of the House of Erik, which ruled Sweden with interruptions from c. 1156 to 1250.
Storkyrkan, also called Stockholms domkyrka and Sankt Nikolai kyrka, is the oldest church in Stockholm. Storkyrkan lies in the centre of Stockholm in Gamla stan, between Stockholm Palace and Stortorget, the old main square of Stockholm. It was consecrated to Saint Nicholas in 1306 but construction of the church probably started in the 13th century. Inside, Storkyrkan still maintains much of its late medieval appearance in the form of a hall church with a vaulted ceiling supported by brick pillars. The exterior of the church is however uniformly Baroque in appearance, the result of extensive changes made in the 18th century. The church played an important role during the Reformation in Sweden as the place where Mass was celebrated in Swedish for the first time. It currently serves as the seat of the Bishop of Stockholm within the Church of Sweden since the creation of the Diocese of Stockholm in 1942.
Heddal Stave Church is a parish church of the Church of Norway in Notodden Municipality in Telemark county, Norway. It is located in the village of Heddal. It is the church for the Heddal parish which is part of the Øvre Telemark prosti in the Diocese of Agder og Telemark. The wooden, triple nave stave church was built in a long church design around the year 1200 using plans drawn up by an unknown architect. The church seats about 180 people.
Roskilde Cathedral, in the city of Roskilde on the island of Zealand (Sjælland) in eastern Denmark, is a cathedral of the Lutheran Church of Denmark.
Dalby Church, sometimes also called the Church of the Holy Cross in Dalby is a church in Dalby, Lund Municipality in the Swedish province of Scania. It is one of the oldest churches in Sweden. When it was built Dalby was part of Denmark, and the church was commissioned by King Sweyn II of Denmark. It was constructed during the second half of the 11th century. For six years, it served as the seat of a bishop, before the diocese was merged with the Diocese of Lund nearby. The church was built with inspiration from Hildesheim Cathedral, and masons from Hildesheim appear to have worked on its construction site.
Växjö Cathedral is a cathedral in Växjö, Sweden. It is the seat of the Bishop of Växjö within the Church of Sweden. According to legend, the cathedral was founded by Saint Sigfrid of Sweden. The first stone church on the site, parts of which are incorporated into the current cathedral, was built in the 1160s. The cathedral has been much altered over time, and its appearance today is largely the result of a far-reaching restoration carried out in the 1950s under the guidance of architect Kurt von Schmalensee. Växjö Cathedral is a hall church with a western tower and a square choir. It was built on a location which was probably used as a marketplace during pre-Christian times. Very few of the cathedral's original furnishings have survived from earlier centuries; most of the works of art adorning the cathedral date from the 20th or 21st centuries, and many of them are made of glass.
Visby Cathedral, formally Visby Saint Mary's Cathedral, is a cathedral within the Church of Sweden, seat of the Bishop of Visby. It lies in the centre of Visby, the main town on the Swedish island Gotland. It was built as the church of the German traders in the city during the 13th century. The first church was probably a wooden church, which was later replaced by a stone building. Originally built as a basilica, it was successively expanded and rebuilt during the Middle Ages. At the end of this period it had been transformed to a hall church, which it still is. In 1361, Gotland and the church became part of Denmark. Following the Reformation, it was the only medieval church in the city left in use, and in 1572 raised to the status of cathedral. Since 1645 Gotland and the cathedral have been part of Sweden. A major renovation was carried out in 1899–1903 under the guidance of architect Axel Haig.
The Union Master, also Master of Undløse, is the name given to an anonymous artist active in the first half of the 15th century in Denmark and possibly Sweden, which were both part of the Kalmar Union, hence the name. It has been suggested that the Union Master is identical with the Master of Fogdö. He and his workshop decorated churches with frescoes of unusually high artistic quality.
Majestatis was a Romanesque stone sculptor and the creator of several richly decorated baptismal fonts mainly in Scania and on Gotland.
Othelric was a Romanesque stone sculptor, working in Västergötland, present-day Sweden.
Lärbro Church is a medieval church in Lärbro on the Swedish island of Gotland. The church is located at a former strategically important spot, as testified by the adjacent fortified tower. The presently visible Gothic church replaced an earlier Romanesque church during the 13th and 14th century. The cemetery of the church contains several graves of victims from Nazi concentration camps who were taken to a field hospital in Lärbro during and after World War II.
Esbern Snare, also known as Esbern the Resolute, (1127–1204) was a høvding, or chieftain, royal chancellor and crusader. His family were members of the powerful Hvide clan. In 1192, during the Crusades and after the fall of Jerusalem, he led a small group of Danish soldiers to the Holy Land. Upon his return, he had the Church of Our Lady, Kalundborg built.
Vä Church, sometimes also called Saint Mary's Church in Vä is a well-preserved Romanesque church in Vä, in the southern Swedish province of Scania. It belongs to the Church of Sweden and is a listed building. It was built in the early 12th century, at a time when Scania was part of Denmark. The building was commissioned by a member of the Danish royal family, probably Queen Margaret Fredkulla. The church originally consisted of a nave, a chancel with an apse and two western towers. Quite soon after being finished, it was donated to Premonstratensian monks who used it as the church of their monastery until 1213. It simultaneously functioned as the parish church of Vä. At the end of the Middle Ages, a third tower was built, and in 1593 the building was enlarged. At the beginning of the 19th century, the western towers were demolished. A major restoration was carried out in the 1960s.
Erich Lassota von Steblau was a diplomat and military officer from Silesia. Born in an aristocratic family, he studied at the University of Padua before joining the War of the Portuguese Succession on the side of King Philip II of Spain. After the war, he became employed by Archduke Maximilian of Austria, and accompanied the archduke in his failed attempt to obtain the Polish throne. Lassota accompanied Maximilian in captivity, until he could return to his family estate in 1590. He was then sent on a mission to try to form an alliance with Russia against Maximilian's Swedish rivals but failed and was again taken prisoner. He remained in Swedish captivity for three years. Following this, he was again sent on a mission by Maximilian, this time successful, to the Zaporozhian Cossacks in present-day Ukraine, in order to convince the Cossacks to join the Imperial forces in its War against the Ottoman Empire. After his return, Lassota was promoted to Inspector General of Upper Hungary, a position he kept until the uprising of Stephen Bocskai in 1604, when his property was despoiled by the rebels. He continued to remain in Habsburg service, however, and in 1611, he was appointed to the Imperial Council. He died in 1616, in Košice.