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The First [1] Bible of Charles the Bald (BNF Lat. 1), also known as the Vivian Bible, is a Carolingian-era Bible commissioned by Count Vivian of Tours in 845, the lay abbot of Saint-Martin de Tours, and presented to Charles the Bald in 846 on a visit to the church, as shown in the presentation miniature at the end of the book. It is 495 mm by 345 mm and has 423 vellum folia. It is now in the Bibliothèque nationale de France in Paris.
It is also thought to be the third illuminated Bible to have been made at Tours following the Bamberg Bible (Staatsbibliothek Bamberg Msc. Bibl. 1) and Moutier-Grandval Bible (British Library Add MS 10546).
The Vivian Bible contains many illuminations, including the Psalms frontispiece, depicting David Composing Psalms, and the presentation miniature, in which Charles the Bald receives the book. The psalms frontispiece is said to have connections with the prophet Audradas because of the writing above David's head. This connection can also be seen with the four virtues which are in the corners of the painting. These virtues are depicted as women on clouds with their arms outstretched. [2] We can see David's guards, who also have a symbolic meaning. They are meant to represent two Old Testament families that guarded David. [3] Along with the guards we see David at the center who is playing the lyre, and his four musicians. All these figures are held within a large mandorla, illustrating the heavenly realm. David appears naked with just a bit of drapery covering his upper half. This is representative of David's modesty and humility. [4]
The presentation miniature is an illumination of Charles the Bald receiving the Vivian Bible when he was just 22 years old. The illumination includes both the Pope and Charles the Bald, showing how the Pope and rulers were becoming reliant on each other during the Carolingian period. This illumination replaced the apocalypse miniature as the tailpiece of the Vivian Bible. [5] The illumination has the figures arranged in a circle. This makes it look like a procession is occurring in the image. [4] Additionally, Charles seems like a mediator between God and man, evident with the hand of God and the curtains that frame the enthroned Charles at the center. [6] There is some uncertainty as to who exactly each person in this image is. The men to Charles’ left and right are not described in the text of the bible, but it is thought that they might be palace officials. In the center right it is thought that the figure is Vivian. It was originally thought the man with his back turned to the viewer was Vivian, but this is the Pater (the father). There are also guards in this image which are like the guards in David composing the psalms. These guards are representative of Charles's military force. [7]
Charles the Bald, also known as Charles II, was a 9th-century king of West Francia (843–877), King of Italy (875–877) and emperor of the Carolingian Empire (875–877). After a series of civil wars during the reign of his father, Louis the Pious, Charles succeeded, by the Treaty of Verdun (843), in acquiring the western third of the empire. He was a grandson of Charlemagne and the youngest son of Louis the Pious by his second wife, Judith.
An illuminated manuscript is a formally prepared document where the text is decorated with flourishes such as borders and miniature illustrations. Illuminated manuscripts include liturgical books such as psalters, courtly literature, and documents such as proclamations.
Isaac Watts was an English Congregational minister, hymn writer, theologian, and logician. He was a prolific and popular hymn writer and is credited with some 750 hymns. His works include "When I Survey the Wondrous Cross", "Joy to the World", and "Our God, Our Help in Ages Past". He is recognised as the "Godfather of English Hymnody"; many of his hymns remain in use today and have been translated into numerous languages.
Baldwin II was the second margrave of Flanders, ruling from 879 to 918. He was nicknamed the Bald (Calvus) after his maternal grandfather, Emperor Charles the Bald.
The Très Riches Heures du Duc de Berry, or Très Riches Heures, is the most famous and possibly the best surviving example of manuscript illumination in the late phase of the International Gothic style. It is a book of hours: a collection of prayers to be said at the canonical hours. It was created between c. 1412 and 1416 for the extravagant royal bibliophile and patron John, Duke of Berry, by the Limbourg brothers. When the three painters and their sponsor died in 1416, possibly victims of plague, the manuscript was left unfinished. It was further embellished in the 1440s by an anonymous painter, who many art historians believe was Barthélemy d'Eyck. In 1485–1489, it was brought to its present state by the painter Jean Colombe on behalf of the Duke of Savoy. Acquired by the Duc d'Aumale in 1856, the book is now MS 65 in the Musée Condé, Chantilly, France.
A miniature is a small illustration used to decorate an ancient or medieval illuminated manuscript; the simple illustrations of the early codices having been miniated or delineated with that pigment. The generally small scale of such medieval pictures has led to etymological confusion with minuteness and to its application to small paintings, especially portrait miniatures, which did however grow from the same tradition and at least initially used similar techniques.
The Godescalc Evangelistary, Godescalc Sacramentary, Godescalc Gospels, or Godescalc Gospel Lectionary is an illuminated manuscript in Latin made by the Frankish scribe Godescalc and today kept in the Bibliothèque nationale de France. It was commissioned by the Carolingian king Charlemagne and his wife Hildegard on October 7, 781 and completed on April 30, 783. The Evangelistary is the earliest known manuscript produced at the scriptorium in Charlemagne's Court School in Aachen. The manuscript was intended to commemorate Charlemagne's march to Italy, his meeting with Pope Adrian I, and the baptism of his son Pepin. The crediting of the work to Godescalc and the details of Charlemagne's march are contained in the manuscript's dedication poem.
The Vespasian Psalter is an Anglo-Saxon illuminated psalter decorated in a partly Insular style produced in the second or third quarter of the 8th century. It contains an interlinear gloss in Old English which is the oldest extant English translation of any portion of the Bible. It was produced in southern England, perhaps in St. Augustine's Abbey or Christ Church, Canterbury or Minster-in-Thanet, and is the earliest illuminated manuscript produced in "Southumbria" to survive.
Carolingian art comes from the Frankish Empire in the period of roughly 120 years from about 780 to 900—during the reign of Charlemagne and his immediate heirs—popularly known as the Carolingian Renaissance. The art was produced by and for the court circle and a group of important monasteries under Imperial patronage; survivals from outside this charmed circle show a considerable drop in quality of workmanship and sophistication of design. The art was produced in several centres in what are now France, Germany, Austria, northern Italy and the Low Countries, and received considerable influence, via continental mission centres, from the Insular art of the British Isles, as well as a number of Byzantine artists who appear to have been resident in Carolingian centres.
The Utrecht Psalter is a ninth-century illuminated psalter which is a key masterpiece of Carolingian art; it is probably the most valuable manuscript in the Netherlands. It is famous for its 166 lively pen illustrations, with one accompanying each psalm and the other texts in the manuscript. The precise purpose of these illustrations, and the extent of their dependence on earlier models, have been matters of art-historical controversy. The psalter spent the period between about 1000 to 1640 in England, where it had a profound influence on Anglo-Saxon art, giving rise to what is known as the "Utrecht style". It was copied at least three times in the Middle Ages. A complete facsimile edition of the psalter was made in 1875, and another in 1984 (Graz).
The Bible of San Paolo fuori le Mura is a 9th-century illuminated Bible. Of all surviving Carolingian Bibles, it is the most thoroughly illuminated.
The Grandes Heures de Rohan is an illuminated manuscript book of hours, painted by the anonymous artist known as the Rohan Master, probably between 1418 and 1425, in the Gothic style. It contains the usual offices, prayers and litanies in Latin, along with supplemental texts, decorated with 11 full page, 54 half page, and 227 small miniatures, decorated with tempera paints and gold leaf. The book margins are decorated with Old Testament miniatures with captions in Old French, in the style of a Bible moralisée. The full page illuminations are renowned for the highly emotional and dramatic portrayal of the agonies of Christ and the grief of the Virgin. According to Millard Meiss, "The Rohan Master cared less about what people do than what they feel. Whereas his great predecessors excelled in the description of the novel aspects of the natural world, he explored the realm of human feeling." Meiss concludes that the Rohan Master was the "greatest expressionist in 15th century France." The manuscript is currently housed in the Bibliothèque Nationale, Paris, France.
The Petites Heures of Jean de France, Duc de Berry is an illuminated book of hours commissioned by John, Duke of Berry between 1375 and 1385–90. It is known for its ornate miniature leaves and border decorations.
The Westminster Psalter, British Library, MS Royal 2 A XXII, is an English illuminated psalter of about 1200, with some extra sheets with tinted drawings added around 1250. It is the oldest surviving psalter used at Westminster Abbey, and is presumed to have left Westminster after the Dissolution of the Monasteries. It joined the Old Royal Library as part of the collection of John Theyer, bought by Charles II of England in 1678. Both campaigns of decoration, both the illuminations of the original and the interpolated full-page drawings, are important examples of English manuscript painting from their respective periods.
Herbert Leon Kessler is an American medieval art historian active in the late twentieth and early twenty-first century.
A presentation miniature or dedication miniature is a miniature painting often found in illuminated manuscripts, in which the patron or donor is presented with a book, normally to be interpreted as the book containing the miniature itself. The miniature is thus symbolic, and presumably represents an event in the future. Usually it is found at the start of the volume, as a frontispiece before the main text, but may also be placed at the end, as in the Vivian Bible, or at the start of a particular text in a collection.
The Pseudo-Jacquemart was an anonymous master illuminator active in Paris and Bourges between 1380 and 1415. He owed his name to his close collaboration with painter Jacquemart de Hesdin.
The León Bible of 960 or Codex Biblicus Legionensis is a mozarabic Bible manuscript copied and illuminated in 960 at the monastery of Valeránica in Tordómar. It is now held in the library of the Basílica de San Isidoro, León - why it moved there is unknown, though the monastery in which it was produced disappeared at the end of the 10th century and so it could have been given to the Basilica during the 11th century by Ferdinand I of Leon and his wife Sancha, the main patrons of the basilica.
The Chronicles of Hainaut is an illuminated manuscript in three volumes, tracing the history of the county of Hainaut up to the end of the 14th century. Its text was produced around 1446-1450 by Jean Wauquelin as a French translation of Annales historiae illustrium principum Hannoniæ, a three-volume Latin work produced by Jacques de Guise around 1390-1396. It was made for Philip the Good of Burgundy and is now in the Royal Library of Belgium in Brussels.