Anointing of the sick, known also by other names such as unction, is a form of religious anointing or "unction" for the benefit of a sick person. It is practiced by many Christian churches and denominations.
In Western Christian theology, grace is created by God who gives it as help to one because God desires one to have it, not necessarily because of anything one has done to earn it. It is understood by Western Christians to be a spontaneous gift from God to people – "generous, free and totally unexpected and undeserved" – that takes the form of divine favor, love, clemency, and a share in the divine life of God. In the Eastern Orthodox Church, grace is the uncreated Energies of God. Among Eastern Christians generally, grace is considered to be the partaking of the Divine Nature described in 2 Peter 1:4 and grace is the working of God himself, not a created substance of any kind that can be treated like a commodity.
Confession, in many religions, is the acknowledgment of sinful thoughts and actions. This may occur directly to a deity or to fellow people.
Penance is any act or a set of actions done out of repentance for sins committed, as well as an alternate name for the Catholic, Lutheran, Eastern Orthodox, and Oriental Orthodox sacrament of Reconciliation or Confession. It also plays a part in confession among Anglicans and Methodists, in which it is a rite, as well as among other Protestants.
An Act of Contrition is a Christian prayer genre that expresses sorrow for sins. It may be used in a liturgical service or be used privately, especially in connection with an examination of conscience. Special formulae for acts of contrition are in use in the Anglican, Catholic, Lutheran, Methodist and Reformed Churches.
The Westminster Confession of Faith, or simply the Westminster Confession, is a Reformed confession of faith. Drawn up by the 1646 Westminster Assembly as part of the Westminster Standards to be a confession of the Church of England, it became and remains the "subordinate standard" of doctrine in the Church of Scotland and has been influential within Presbyterian churches worldwide.
In the teaching of the Catholic Church, an indulgence is "a way to reduce the amount of punishment one has to undergo for (forgiven) sins". The Catechism of the Catholic Church describes an indulgence as "a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions…"
According to Catholicism and Lutheranism, a venial sin is a lesser sin that does not result in a complete separation from God and eternal damnation in Hell as an unrepented mortal sin would. A venial sin consists in acting as one should not, without the actual incompatibility with the state of grace that a mortal sin implies; they do not break one's friendship with God, but injure it.
A mortal sin, in Christian theology, is a gravely sinful act which can lead to damnation if a person does not repent of the sin before death. It is alternatively called deadly, grave, and serious; the concept of mortal sin is found in both Catholicism and Lutheranism. A sin is considered to be "mortal" when its quality is such that it leads to a separation of that person from God's saving grace. Three conditions must together be met for a sin to be mortal: "Mortal sin is sin whose object is grave matter and which is also committed with full knowledge and deliberate consent." The sin against the Holy Spirit and the sins that cry to Heaven for vengeance are considered especially serious. This type of sin is distinguished from a venial sin in that the latter simply leads to a weakening of a person's relationship with God. Despite its gravity, a person can repent of having committed a mortal sin. Such repentance is the primary requisite for forgiveness and absolution.
In Christianity, contrition or contriteness is repentance for sins one has committed. The remorseful person is said to be contrite.
Absolution is a theological term for the forgiveness imparted by ordained Christian priests and experienced by Christian penitents. It is a universal feature of the historic churches of Christendom, although the theology and the practice of absolution vary between Christian denominations.
In the Catholic Church, the Seal of Confession is the absolute duty of priests or anyone who happens to hear a confession not to disclose anything that they learn from penitents during the course of the Sacrament of Penance (confession). Even where the seal of confession does not strictly apply – where there is no specific serious sin confessed for the purpose of receiving absolution – priests have a serious obligation not to cause scandal by the way they speak.
Eucharistic discipline is the term applied to the regulations and practices associated with an individual preparing for the reception of the Eucharist. Different Christian traditions require varying degrees of preparation, which may include a period of fasting, prayer, repentance, and confession.
The Sacrament of Penance is one of the seven sacraments of the Catholic Church, in which the faithful are absolved from sins committed after baptism and reconciled with the Christian community. During reconciliation mortal sins must be confessed and venial sins may be confessed for devotional reasons. According to the dogma and unchanging practice of the church, only those ordained as priests may grant absolution.
Catholic theology is the understanding of Catholic doctrine or teachings, and results from the studies of theologians. It is based on canonical scripture, and sacred tradition, as interpreted authoritatively by the magisterium of the Catholic Church. This article serves as an introduction to various topics in Catholic theology, with links to where fuller coverage is found.
Indulgentarium Doctrina is an apostolic constitution about indulgences issued by Pope Paul VI on 1 January 1967. It responds to suggestions made at the Second Vatican Council, it substantially revised the practical application of the traditional doctrine relating to indulgences. The title is taken from the opening words of the original Latin text.
In the Lutheran Church, Confession is the method given by Christ to the Church by which individual men and women may receive the forgiveness of sins; according to the Large Catechism, the "third sacrament" of Holy Absolution is properly viewed as an extension of Holy Baptism. Unlike Roman Catholicism, the practice of private confession in the Lutheran Church is voluntary, not obligatory.
The Lutheran sacraments are "sacred acts of divine institution". They are also defined as “an outward and visible sign of an inward and spiritual grace.”.
There are seven sacraments of the Catholic Church, which according to Catholic theology were instituted by Jesus Christ and entrusted to the Church. Sacraments are visible rites seen as signs and efficacious channels of the grace of God to all those who receive them with the proper disposition.
A sacrament is a Christian rite that is recognized as being particularly important and significant. There are various views on the existence, number and meaning of such rites. Many Christians consider the sacraments to be a visible symbol of the reality of God, as well as a channel for God's grace. Many denominations, including the Roman Catholic, Lutheran, Presbyterian, Anglican, Methodist, and Reformed, hold to the definition of sacrament formulated by Augustine of Hippo: an outward sign of an inward grace, that has been instituted by Jesus Christ. Sacraments signify God's grace in a way that is outwardly observable to the participant.
