Fulani herdsmen

Last updated
Fulani wedding Fulani.jpg
Fulani wedding

Fulani herdsmen or Fulani pastoralists are nomadic or semi-nomadic Fulani people whose primary occupation is raising livestock. [1] The Fulani herdsmen are largely located in the Sahel and semi-arid parts of West Africa, but due to relatively recent changes in climate patterns, many herdsmen have moved further south into the savannah and tropical forest belt of West Africa. The herdsmen are found in countries such as Nigeria, Niger, Senegal, Guinea, Mauritania, Mali, Burkina Faso, Ghana, Benin, Côte d'Ivoire, and Cameroon. In Senegal, they inhabit northeastern Ferlo and the southeastern part of the country. In some of these countries the Fula constitute a minority group. They inhabit Northern Nigeria and some parts of the country.

Contents

History

Herding system

Fulani herdsman in Togo Fulani herdsman.jpg
Fulani herdsman in Togo

A pastoral Fulani family is the traditional herding unit. Tasks are divided by gender and age among the members of the family. [2] The main work of men is to manage the herd, find grazing sites, build tents and camps, and make security tools such as knives, bows and arrows (or since the 1990's to buy or acquire modern firearms or machetes). [3] Women in the unit take on traditional female gender roles such as sourcing food produce in the market, milking cows, weaving and mat-making. [4] Some women are also involved in farming such as growing vegetables and raising poultry.

Cattle is the dominant component of the Fulani herd in countries such as Nigeria, and camel is the least-liked animal. [2] Close to 60% of the herd is female; unwanted males are sold off.

Movements

Fulani herdsmen engage in both random and planned transhumance movements. Random movements are usually taken by the pure nomadic Fulani herdsmen, while planned movements are taken by the semi-nomadic pastoralist. A primary reason for the migratory nature of the herdsmen is to reach areas with abundant grass and water for the cattle. [5] The herdsmen also move to avoid tax collectors, harmful insects and hostile weather and social environment. A major benefit of the movement for the herdsmen is to maximize the availability of food resources for the cattle and reduce excessive grazing. [6] Before moving to new areas, the herdsmen send a reconnaissance team to study the area for availability of resources such as grass and water.

Source of income

The sale of goat, sheep and dairy products such as milk constitute the primary source of income and livelihood for the herdsmen. Their wealth and riches are often measured by the size of the cattle herd. [7] Traditionally, the herdsmen often loan cows (habbanaya) to one another, and once the cow has birthed and weaned a calf it is returned to its original owner. These herdsmen herd several species of cattle, but the zebu cattle is the most common in the West African hinterland because of its drought-resistant traits. The dwarf Ndama cattle is commonly herded in the wetter areas of Fouta Djallon and Casamance as a result of their resistance to trypanosomiasis and other conditions directly associated with high humidity. [8]

Residence

Fulani herdsmen build domed houses called suudu hudo or bukkaru made from grasses. During the dry season, these houses are often supported with compact millet stalk pillars; in the wet or rainy season, they are supported by reed mats held together and tied against wood poles. [9] [10] The advantage of the bukkaru house is that it is mobile and easy to set up and dismantle. When it is time to relocate, the houses are dismantled and loaded onto a camel, horses, donkeys, or sometimes cattle for transport. [10] [11] In recent times some herdsmen now live in mud or concrete block houses. [12]

Conflict with farmers

Historically, Fulani pastoralists have grazed in lands around the arid Sahel regions of West Africa, partly because of the environmental conditions that limit the amount of land for agricultural purposes, leading to less intense competition for land between farmers and herders. However, after recurrent droughts in the arid Sahel regions, Fulani pastoralists have gradually moved southwards to the Guinea savanna and the tropical forest areas, resulting in competition for grazing routes with farmers. [13] Farmers have also moved north with the increase in population. [14]

Nigeria

Fulani pastoralists started migrating into northern Nigeria from the Senegambia region around the thirteenth or fourteenth century. [13] After the Uthman dan Fodio jihad, the Fulani became integrated into the Hausa culture of Northern Nigeria. Thereafter, during the dry season when the tsetse fly population is reduced, Fulani pastoralists began to drive their cattle into North Central returning to the North West and East at the onset of the rainy season. But while managing the herd and driving cattle, cattle grazing on farmlands sometimes occurs, leading to destruction of crops and becoming a source of conflict.

Nigeria's implementation of the land use act of 1978 allowed the state or federal government the right to assign and lease land and also gave indigenes the right to apply and be given a certificate of occupancy to claim ownership of their ancestral lands. [15] This placed the pastoral Fulani in a difficult position because most did not apply for lands of occupancy of their grazing routes, and recurring transhumance movement led to encroachment on the properties of others. The Nigeria government designed some areas as grazing routes, but this has not reduced clashes. From 1996 to 2006 about 121 people lost their lives in Bauchi and Gombe states as a result of conflicts between pastoralists and farmers. [16]

Thousands of people have been killed since 2016 in clashes between farmers and semi-nomadic herders. [17]

In Nigeria, Fulani herdsmen are represented by advocacy groups such as Miyetti Allah. [18]

Ghana

Fulani groups in Ghana are pastoralist usually living in Northern Ghana because of their Senegambia origin; [15] as a result, their rights to use the areas termed ancestral lands by indigenous ethnic groups have met with some reservations.

Mali

In March 2019, 160 Fulani herders were massacred in the villages of Ogossagou and Welingara in Mopti region. The perpetrators were alleged to be hunters belonging to the Dogon ethnic group. [19] [20] [21]

See also

Related Research Articles

<span class="mw-page-title-main">Fula people</span> Ethnic group in Sahel and West Africa

The Fula, Fulani, or Fulɓe people is an ethnic group in Sahara, Sahel and West Africa, widely dispersed across the region. Inhabiting many countries, they live mainly in West Africa and northern parts of Central Africa, South Sudan, Darfur, and regions near the Red Sea coast in Sudan. The approximate number of Fula people is unknown, due to clashing definitions regarding Fula ethnicity. Various estimates put the figure between 25 and 40 million people worldwide.

<span class="mw-page-title-main">Transhumance</span> Type of pastoralism

Transhumance is a type of pastoralism or nomadism, a seasonal movement of livestock between fixed summer and winter pastures. In montane regions, it implies movement between higher pastures in summer and lower valleys in winter. Herders have a permanent home, typically in valleys. Generally only the herds travel, with a certain number of people necessary to tend them, while the main population stays at the base. In contrast, horizontal transhumance is more susceptible to being disrupted by climatic, economic, or political change.

<span class="mw-page-title-main">Herder</span> Person who herds domestic animals

A herder is a pastoral worker responsible for the care and management of a herd or flock of domestic animals, usually on open pasture. It is particularly associated with nomadic or transhumant management of stock, or with common land grazing. The work is often done either on foot or mounted.

<span class="mw-page-title-main">Pastoralism</span> Branch of agriculture concerned with raising livestock

Pastoralism is a form of animal husbandry where domesticated animals are released onto large vegetated outdoor lands (pastures) for grazing, historically by nomadic people who moved around with their herds. The animal species involved include cattle, camels, goats, yaks, llamas, reindeer, horses, and sheep.

<span class="mw-page-title-main">Wodaabe</span> Nomadic Fulani ethnic group

The Wodaabe is a name that is used to designate a subgroup of the Fula ethnic group who are traditionally nomadic found primarily in Niger and Chad. All Woodabe people should not be mistaken as Mbororo as these are two separate subgroups of the Fulani people. It is translated into English as "Cattle Fulani", and meaning "those who dwell in cattle camps". The Wodaabe culture is one of the 186 cultures of the standard cross-cultural sample used by anthropologists to compare cultural traits. A Wodaabe woman, Hindou Oumarou Ibrahim, was also chosen to represent civil society of the world on the signing of Paris Protocol on 22 April 2016.

Nomadic pastoralism is a form of pastoralism in which livestock are herded in order to seek for fresh pastures on which to graze. True nomads follow an irregular pattern of movement, in contrast with transhumance, where seasonal pastures are fixed. However, this distinction is often not observed and the term 'nomad' used for both—and in historical cases the regularity of movements is often unknown in any case. The herded livestock include cattle, water buffalo, yaks, llamas, sheep, goats, reindeer, horses, donkeys or camels, or mixtures of species. Nomadic pastoralism is commonly practised in regions with little arable land, typically in the developing world, especially in the steppe lands north of the agricultural zone of Eurasia.

<span class="mw-page-title-main">Red Fulani</span> Breed of cattle

The Red Fulani is an African breed of cattle found from Mali across Niger and northern Nigeria to Chad and Cameroon.

The Dawsahak people, Idaksahak are pastoralist Berbers centered on Ménaka and Inékar town in Ménaka Region and Talataye in Ansongo Cercle of the Gao Region of northeastern Mali. They speak the Northern Songhai language Tadaksahak. Many also speak Western Tawallammat Tamajaq language, the Tuareg language of southern Gao. Daoussahak appears to be the most common transliteration of the collective name among French and English academics.

<span class="mw-page-title-main">Communal conflicts in Nigeria</span> Communal conflicts in Nigeria

Communal conflicts in Nigeria can be divided into two broad categories:

Herder–farmer conflicts in Nigeria are a series of disputes over arable land resources across Nigeria between the mostly-Muslim Fulani herders and the mostly-Christian non-Fulani farmers. The conflicts have been especially prominent in the Middle Belt since the return of democracy in 1999. More recently, they have deteriorated into attacks on farmers by Fulani herdsmen.

Miyetti Allah Cattle Breeders Association of Nigeria is a loose partisan advocacy group centered on promoting the welfare of Fulani pastoralists in Nigeria. The organization was founded in the early 1970s with headquarters in Kaduna. It became legally operational in 1979 and gained wider acceptance as an advocacy group in 1987.

Ethnic conflicts involving the Fulani people occur in West Africa, primarily in Nigeria, but also in Mali, Cameroon, the Democratic Republic of Congo, and the Central African Republic, due to conflicts over land and culture. The death count for each attack is small, although the cumulative death count is in the thousands.

The Ruga policy is a Nigerian policy intended to reduce herder–farmer conflicts in Nigeria. Introduced by the Buhari Muhammad Presidency, it is aimed at resolving the conflict between nomadic Fulani herdsmen and sedentary farmers. The policy, which is currently suspended, would "create reserved communities where herders will live, grow and tend their cattle, produce milk and undertake other activities associated with the cattle business without having to move around in search of grazing land for their cows."

Fulani extremism refers to violence by an ethnic group, the Fulani against neighboring farmers of various ethnicities. Nigeria is considered a “melting pot” of different cultural and ethnic groups. Ethnic identification in the country is a complicated amalgamation of primordial and constructivist approaches.

<span class="mw-page-title-main">Pastoral period</span> Most Common Type of Central Saharan rock art

Pastoral rock art is the most common form of Central Saharan rock art, created in painted and engraved styles depicting pastoralists and bow-wielding hunters in scenes of animal husbandry, along with various animals, spanning from 6300 BCE to 700 BCE. The Pastoral Period is preceded by the Round Head Period and followed by the Caballine Period. The Early Pastoral Period spanned from 6300 BCE to 5400 BCE. Domesticated cattle were brought to the Central Sahara, and given the opportunity for becoming socially distinguished, to develop food surplus, as well as to acquire and aggregate wealth, led to the adoption of a cattle pastoral economy by some Central Saharan hunter-gatherers of the Late Acacus. In exchange, cultural information regarding utilization of vegetation in the Central Sahara was shared by Late Acacus hunter-gatherers with incoming Early Pastoral peoples.

<span class="mw-page-title-main">Prehistoric West Africa</span> Prehistory of the West African subregion of the African continent

The prehistory of West Africa spans from the earliest human presence in the region until the emergence of the Iron Age in West Africa. West African populations were considerably mobile and interacted with one another throughout the population history of West Africa. Acheulean tool-using archaic humans may have dwelled throughout West Africa since at least between 780,000 BP and 126,000 BP. During the Pleistocene, Middle Stone Age peoples, who dwelled throughout West Africa between MIS 4 and MIS 2, were gradually replaced by incoming Late Stone Age peoples, who migrated into West Africa as an increase in humid conditions resulted in the subsequent expansion of the West African forest. West African hunter-gatherers occupied western Central Africa earlier than 32,000 BP, dwelled throughout coastal West Africa by 12,000 BP, and migrated northward between 12,000 BP and 8000 BP as far as Mali, Burkina Faso, and Mauritania.

<span class="mw-page-title-main">Nomadic conflict</span> Nomadic conflict

Nomadic conflict, also called farmer–herder conflict, is a type of environmental conflict where farming and herding communities overlap and has been used to refer to fighting among herding communities or fighting between herding and farming communities. This is sometimes referred to as conflict involving “pastoralists” or “nomadic” people and “agriculturalists” or “settled” people. The conflicts usually arise from destruction of crops by livestock and is exacerbated during times when water and lands to graze are scarce.

Anti-Fulani sentiment is the hostility that exists towards Fulani people in Nigeria, Mali and other West African nations and the discrimination that they are subjected to as a result of it. The Fulani are a semi-nomadic ethnic group that is dispersed across several West African countries. Fulani people represent 6% of Nigeria's population.

<span class="mw-page-title-main">2021 Nasarawa massacre</span> 2021 attack by gunmen in Nasarawa, Nigeria

The 2021 Nasarawa massacre was an attack by Fulani herdsmen gunmen on Tiv civilians that occurred on December 20, 2021, in the state of Nasarawa, Nigeria. The herdsmen killed approximately 52 people according to eyewitnesses in 12 different villages, although the death toll was initially put at least 20 by the Tiv Development Association.

Livestock production is a part of Nigeria's agriculture system. In 2017, the country had about 80 million poultry birds, 76 million goats, 43.4 million sheep, 18.4 million cattle, 7.5 million pigs, and 1.4 million equids. Livestock agriculture is about 5% of Nigeria's GDP, and 17% of its agriculture GDP.

References

  1. Iro (1994), pp. 22
  2. 1 2 Iro (1994), pp. 103
  3. John, Hassan (2021-06-21). "Why the West Ignores the Nigerian Genocide". Newsweek. Retrieved 2023-12-28.
  4. Iro (1994), pp. 104
  5. Iro (1994), pp. 106
  6. Iro (1994), pp. 107
  7. Chris Caldicott (1996-11-02). "Take me to the river - Travel". The Independent. Archived from the original on 2014-02-26. Retrieved 2014-02-27.
  8. "Dewgal (Crossing of the Cattle): a celebration of greener pastures". Lonely Planet. 15 November 2012. Archived from the original on 22 February 2014. Retrieved 27 February 2014.
  9. Al-Amin Abu-Manga, Fulfulde in the Sudan: process of adaptation to Arabic (1986), p. 7, books.google.com/books?id=8IYOAAAAYAAJ: "The Fulani in the Sudan are known by the loose generic term 'Fellata'"
  10. 1 2 "The World Factbook". Cia.gov. Retrieved 2013-12-28.
  11. "Association of Concerned Africa Scholars " Citizenship and Identity in Post-Secession Northern Sudan". Concernedafricascholars.org. Archived from the original on 2013-05-13. Retrieved 2013-12-28.
  12. Schlee, Gunther; Watson, Elizabeth, eds. (2013-10-15). Changing Identifications and Alliances in North-east Africa: Volume II: Sudan, Uganda, and the Ethiopia-Sudan Borderlands. ISBN   9781845459635. Archived from the original on 2017-04-21. Retrieved 2016-09-23.
  13. 1 2 Tonah (2002)
  14. Akinwotu, Emmanuel (June 25, 2018). "Nigeria's Farmers and Herders Fight a Deadly Battle for Scarce Resources". The New York Times. Archived from the original on March 24, 2019. Retrieved March 24, 2019.
  15. 1 2 Okello (2014)
  16. Abbass (2014)
  17. "Amnesty: Farmer-herder clashes kill 3,600 in Nigeria. //aljazeera. 17 Dec 2018". Archived from the original on 6 February 2019. Retrieved 31 March 2019.
  18. Blench, Roger. 2016. The fire next time: the upsurge in civil insecurity across the Central Zone of Nigeria . Cambridge: Kay Williamson Educational Foundation.
  19. "Mali attack: More than 130 Fulani villagers killed". BBC News. BBC. 24 March 2019. Archived from the original on 23 March 2019. Retrieved 24 March 2019.
  20. "Death Toll From Mali Attacks Climbs to 160, Government Says". www.bloomberg.com. Retrieved 2019-03-28.
  21. "Fulani migrant groups and pastoralist are usually considered strangers and foreigners because of their Senegambia origin - Google Search". www.google.com. Retrieved 2021-09-11.

Sources

Further reading