| Galatians 4 | |
|---|---|
 A page showing Galatia 1:2-10 on Papyrus 51, ca. AD 400. | |
| Book | Epistle to the Galatians |
| Category | Pauline epistles |
| Christian Bible part | New Testament |
| Order in the Christian part | 9 |
Galatians 4 is the fourth chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between 49 and 58 CE. [1] This chapter contains one of Paul's richest statements in Christology. [2]
The original text was written in Koine Greek. This chapter is divided into 31 verses.
Some early manuscripts containing the text of this chapter are:
In this part, Paul uses the illustration that an heir is in a better position than a slave to inherit an estate one day. [2] God sent Jesus as his heir to "redeem those under the law", so "all who are in Christ Jesus might receive adoption." [2]
This part exposes Paul's fear that the Galatians, who before becoming Christians were enslaved to idols, now after being believers of Christ would want to be enslaved again, by meticulously observing the Jewish calendar rituals. [11]
The verses 12–20 display Paul's "passionate concern" for the spiritual condition of the Galatians, whom he addressed as 'friends' or 'brethren' (verse 12) and 'my little children' (verse 19), and his wish to be personally present in their midst. [11]
This part is considered as "Paul's striking final argument" to contrast the children born of 'a slave woman' (Hagar), that is "to be subject to the law", with the children born of 'a free woman' (Sarah) 'through the promise' and 'according to the Spirit'; [12] a contrast between "law" and "grace". [13]
Citation from Isaiah 54:1 [16]
Matthew 24 is the twenty-fourth chapter of the Gospel of Matthew in the New Testament of the Christian Bible. It commences the Olivet Discourse or "Little Apocalypse" spoken by Jesus Christ, also described as the Eschatological Discourse, which continues into chapter 25. It contains Jesus' prediction of the destruction of the Temple in Jerusalem. Mark 13 and Luke 21 also cover the same material.
Luke 3 is the third chapter of the Gospel of Luke in the New Testament of the Christian Bible, traditionally attributed to Luke the Evangelist, a companion of Paul the Apostle on his missionary journeys. It contains an account of the preaching of John the Baptist as well as a genealogy of Jesus. From the start of this chapter until Luke 9:50, the "shape and outlook" of Luke's Gospel follow closely those of the other synoptic gospels, Matthew and Mark. The Expositor's Greek Testament states that in this chapter "the ministry of the new era opens".
Romans 9 is the ninth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22.
Revelation 1 is the first chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, but the precise identity of the author is a point of academic debate. This chapter contains the prologue of the book, followed by the vision and commission of John.
Galatians 2 is the second chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between 49 and 58 AD. This chapter contains the meeting account of Paul, Barnabas and Christians in Jerusalem, considered "one of the most momentous events in the earliest Christianity", and the dispute between Paul and Peter.
Acts 7 is the seventh chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records the address of Stephen before the Sanhedrin and his execution outside Jerusalem, and introduces Saul. The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
Acts 9 is the ninth chapter of the Acts of the Apostles in the New Testament of the Christian Bible. It records Saul's conversion and the works of Saint Peter. The book containing this chapter is anonymous but early Christian tradition uniformly affirmed that Luke composed this book as well as the Gospel of Luke.
2 Corinthians 3 is the third chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy in Macedonia in 55–56 AD/CE. Biblical commentator Heinrich Meyer emphasises that the use of the plural 'we' in 2 Corinthians 3:2 and 2 Corinthians 3:6 includes Timothy in the writing of the letter.
2 Corinthians 13 is the thirteenth and final chapter of the Second Epistle to the Corinthians in the New Testament of the Christian Bible. It is authored by Paul the Apostle and Timothy in Macedonia in 55–56 CE.
Galatians 1 is the first chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between 49 and 58 AD. This chapter contains Paul's significant exposition concerning the significance of God's revelation of Jesus Christ.
Galatians 3 is the third chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between 49–58 AD. This chapter contains Paul's important argument about Abraham's faith and his 'offspring', a designation for "those belong to Jesus Christ".
Galatians 5 is the fifth chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between AD 49–58. This chapter contains a discussion about circumcision and the allegory of the "Fruit of the Holy Spirit".
Galatians 6 is the sixth chapter of the Epistle to the Galatians in the New Testament of the Christian Bible. It is authored by Paul the Apostle for the churches in Galatia, written between 49–58 CE. This chapter contains Paul's exhortations and also a summary of the key points in the epistle.
Ephesians 2 is the second chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome, but more recently it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
Ephesians 5 is the fifth chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible. Traditionally, it is believed to be written by Apostle Paul while he was in prison in Rome. More recently, it is suggested to be written between AD 80 and 100 by another writer using Paul's name and style, however this theory is not widely accepted. This chapter is a part of Paul's exhortation, with the particular section about how Christians should live in the world (4:17–5:20) and in their responsibilities as households (5:21–6:9).
Hebrews 2 is the second chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the implications for responding to God's Son, the Son's subjection and glorification, to the believers' benefits.
Hebrews 6 is the sixth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the admonition to progress and persist in faithfulness.
Hebrews 7 is the seventh chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the exposition about the superiority of Christ's Priesthood through Melchizedek to the Levitical Priesthood.
Hebrews 10 is the tenth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible. The author is anonymous, although the internal reference to "our brother Timothy" causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship. This chapter contains the exposition about Christ's effective sacrifice and the exhortation to continue in faithfulness and expectancy.
Isaiah 54 is the fifty-fourth chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Books of the Prophets. Chapters 40-55 are known as "Deutero-Isaiah" and date from the time of the Israelites' exile in Babylon.