Gate of the Sun

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The "Gate of the Sun" Zonnepoort tiwanaku.jpg
The "Gate of the Sun"

The Gate of the Sun, also known as the Gateway of the Sun (in older literature simply called "(great) monolithic Gateway of Ak-kapana", [1] is a monolithic gateway at the site of Tiahuanaco by the Tiwanaku culture, an Andean civilization of Bolivia that thrived around Lake Titicaca in the Andes of western South America around 500-950 AD. [2]

Contents

Tiwanaku is located near Lake Titicaca at about 12,549.2 ft (3,825.0 m) above sea level near La Paz, Bolivia. The Gate of the Sun is approximately 9.8 ft (3.0 m) tall and 13 ft (4.0 m) wide, and was carved from a single piece of stone. Its weight is estimated to be 10 tons. [3] When rediscovered by European explorers in the mid-19th century, the megalith was lying horizontally and had a large crack through it. It presently stands in the location where it was found, although it is believed that this is not its original site, which remains uncertain. [4]

Some elements of Tiwanaku iconography spread throughout Peru and parts of Bolivia. Although there have been various modern interpretations of the mysterious inscriptions found on the object, the carvings that decorate the gate are believed to possess astronomical and/or astrological significance and may have served a calendrical purpose. [5] In addition, scholars suggest that the design below the central figure is meant to represent celestial cycles. [6] Being a later monument to the site in which it stands, the Gateway of the Sun could have also represented a transition from lunar religion to a solar religion based on its positioning to the sun to the West. [7]

Pseudoarchaeology

Among the early investigators of the Gate of the Sun were Arthur Posnansky and Edmund Kiss, who each interpreted this monument in the context of erroneous theories of an early contact with Nordic Aryans. Their interpretations lacked modern data and methods and are now regarded as pseudoarchaeology. [8]

Figures

The frieze of the Gateway's front-side shows SAIS ("Southern Andean Iconographic Series") Iconography. The figures and ornaments in the peripheral sections which do not show sharp lines like those of the central section were added later. [9] It shows 48 (originally 30) subsidiary figures often called "attendants". There are 32 (originally 20) attendants with human heads and 16 (originally 10) anthropomorphic figures with avian heads. All run towards the central motif: a human or human-like figure in Staff God pose (a religious Andean icon) whose head is surrounded by 24 linear "rays", thought by some to represent rays of the Sun. However, interpretations other than "rays of the sun" are possible. [10] The vertical attribute the central figure is holding in its left hand is a stylized Spear-thrower. Some historians and archaeologists suggested that the central figure could be the Inca god Viracocha or the Aymara weather god god Thunupa. [11] [12] Others think that it is possible that weaponry may point to individuals of a non-supernatural nature. The spatial organization of Tiwanaku "Staff Gods" may indicate that the personages represent ritual practitioners. [13]

Scholars have drawn comparisons between the Inca and Tiwanaku icons as evidence of Tiwanaku influence had on Inca mythology and iconography. [14]

Historical depictions

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Pre-Columbian Bolivia covers the historical period between 10,000 BCE, when the Upper Andes region was first populated and 1532, when Spanish conquistadors invaded Inca empire. The Andes region of Pre-Columbian South America was dominated by the Tiwanaku civilization until about 1200, when the regional kingdoms of the Aymara emerged as the most powerful of the ethnic groups living in the densely populated region surrounding Lake Titicaca. Power struggles continued until 1450, when the Incas incorporated upper Bolivia into their growing empire. Based in present-day Peru, the Incas instituted agricultural and mining practices that rivaled those put in place many years later by European conquerors. They also established a strong military force, and centralized political power. Despite their best efforts however, the Incas never completely controlled the nomadic tribes of the Bolivian lowlands, nor did they fully assimilate the Aymara kingdoms into their society. These internal divisions doomed the Inca Empire when European conquerors arrived.

References

  1. Alfons Stübel, Max Uhle: Die Ruinenstätte von Tiahuanaco im Hochlande des alten Perú: Eine kulturgeschichtliche Studie auf Grund selbständiger Aufnahmen. Hiersemann, Leipzig 1892 (digi.ub.uni-heidelberg.de).
  2. Stone-Miller, Rebecca. (March 1996). Art Of The Andes . Thames & Hudson. ISBN   978-0-500-20286-9 . Retrieved 9 October 2011.
  3. Fernando Cajías de la Vega, La enseñanza de la historia : Bolivia, Convenio Andrés Bello, 1999, p.44.
  4. Kolata, Alan L. (December 15, 1993). The Tiwanaku: Portrait of an Andean Civilization. Wiley-Blackwell. ISBN   978-1-55786-183-2.
  5. Magli, Giulio. Mysteries and discoveries of archaeoastronomy: From Giza to Easter Island. English trans. NY: Springer Science & Business Media, 2009.
  6. Staller, John E.; Stross, Brian (2013). Lightning in the Andes and Mesoamerica, Pre-Columbian, Colonial, and Contemporary Perspectives. p. 86.
  7. Quilter, Jeffrey (2014). The Ancient Central Andes. Routledge World Archaeology. p. 205.
  8. Marsh, Erik J. (2019-03-06). "Arthur Posnansky, the Czar of Tiwanaku Archaeology". Bulletin of the History of Archaeology. 29 (1). doi: 10.5334/bha-605 . hdl: 11336/108581 . ISSN   2047-6930.
  9. Jean-Pierre Protzen, Stella Nair: The Stones of Tiahuanaco: A Study of Architecture and Construction. Vol. 75. Cotsen Institute of Archaeology Press, University of California, Los Angeles 2013, p. 118.
  10. Jeffrey Quilter: The ancient central Andes. Taylor & Francis, 2022, p. 208
  11. D'Altroy, Terence N. (2015). The Incas (2nd ed.). p. 254.
  12. Staller, John E.; Stross, Brian (2013). Lightning in the Andes and Mesoamerica, Pre-Columbian, Colonial, and Contemporary Perspectives. p. 86.
  13. Mathieu Viau-Courville: Spatial configuration in Tiwanaku art. A review of stone carved imagery and staff gods. In: Boletín del Museo Chileno de Arte Precolombino Vol. 19, No. 2 (2014), p. 22
  14. D'Altroy, Terence N. (2015). The Incas (2nd ed.). pp. 252, 254.

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