In the Book of Exodus, Amram is the husband of Jochebed and father of Aaron, Moses and Miriam.
The Book of Numbers is the fourth book of the Hebrew Bible and the fourth of five books of the Jewish Torah. The book has a long and complex history; its final form is possibly due to a Priestly redaction of a Yahwistic source made sometime in the early Persian period. However, this is a point of contention for many secular and biblical scholars. The name of the book comes from the two censuses taken of the Israelites.
Zerah or Zérach refers to several different people in the Hebrew Bible.
Caleb, sometimes transliterated as Kaleb, is a figure who appears in the Hebrew Bible as a representative of the Tribe of Judah during the Israelites' journey to the Promised Land.
According to the Bible, Jochebed was a daughter of Levi and mother of Miriam, Aaron and Moses. She was the wife of Amram, as well as his aunt. No details are given concerning her life. According to Jewish legend, she is buried in the Tomb of the Matriarchs, in Tiberias. In the New Testament, she is praised for her faith in God.
According to the Torah, Merari was one of the sons of Levi, and the patriarchal founder of the Merarites, one of the four main divisions among the Levites in Biblical times. The Hebrew word Merari means sad, bitter or strong. The Merarites were charged with the transportation and care of the structural components of the tabernacle.
According to the Torah, Gershon was the eldest of the sons of Levi, and the patriarchal founder of the Gershonites, one of the four main divisions among the Levites in biblical times. The Gershonites were charged with the care of the outer tabernacle including components such as the tent and its covering, screens, doors, and hangings. Biblical scholars regard the name as being essentially the same as "Gershom", which appears to mean "a sojourner there", and it is Gershom rather than Gershon who is sometimes listed in the Book of Chronicles as a founder of one of the principal Levite factions. The Torah names Gershon's sons as Libni and Shimei.
According to the Torah, Kehath or Kohath was one of the sons of Levi and the patriarchal founder of the Kehathites, one of the four main divisions of the Levites in biblical times. In some apocryphal texts, such as the Testament of Levi and the Book of Jubilees, Levi's wife, Kehath's mother, is Milkah, a daughter of Aram.
The cities of refuge were six Levitical towns in the Kingdom of Israel and the Kingdom of Judah in which the perpetrators of accidental manslaughter could claim the right of asylum. Maimonides, invoking talmudic literature, expands the city of refuge count to all 48 Levitical cities. Outside of these cities, blood vengeance against such perpetrators was allowed by law. The Bible names the six cities as being cities of refuge: Golan, Ramoth, and Bosor, on the east of the Jordan River, and Kedesh, Shechem, and Hebron on the western (right) side.
The Kohathites were one of the four main divisions among the Levites in biblical times, the other three being the Gershonites, the Merarites, and the Aaronites. The Bible claims that the Kohathites were all descended from the eponymous Kohath, a son of Levi.
The Merarites were one of the four main divisions among the Levites in Biblical times. The Bible claims that the Merarites were all descended from the eponymous Merari, a son of Levi, although some biblical scholars regard this as a postdictional metaphor, providing an origin myth of the connectedness of the clan to others in the Israelite confederation;.
In the Hebrew Bible, the Levitical cities were 48 cities in ancient Israel set aside for the tribe of Levi, who were not allocated their own territorial land when the Israelites entered the Promised Land.
1 Chronicles 26 is the twenty-sixth chapter of the Books of Chronicles in the Hebrew Bible or the First Book of Chronicles in the Old Testament of the Christian Bible. The book is compiled from older sources by an unknown person or group, designated by modern scholars as "the Chronicler", and had the final shape established in late fifth or fourth century BCE. This chapter describes particular duties of the Levites as gatekeepers, the temple treasurers, officers and judges. The whole chapter belongs to the section focusing on the kingship of David, which from chapter 22 to the end does not have parallel in 2 Samuel.
Joshua 14 is the fourteenth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the preparation for the allotment of land and the inheritance for Caleb, a part of a section comprising Joshua 13:1–21:45 about the Israelites allotting the land of Canaan.
Joshua 20 is the twentieth chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to Jewish tradition the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the designation of the cities of refuge, a part of a section comprising Joshua 13:1–21:45 about the Israelites allotting the land of Canaan.
Joshua 21 is the twenty-first chapter of the Book of Joshua in the Hebrew Bible or in the Old Testament of the Christian Bible. According to 0Jewish tradition the book was attributed to the Joshua, with additions by the high priests Eleazar and Phinehas, but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy to 2 Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer Judean king Josiah in 7th century BCE. This chapter records the designation of "Levitical cities", a part of a section comprising Joshua 13:1–21:45 about the Israelites allotting the land of Canaan.
According to the Hebrew Bible, the Tribe of Simeon was one of the twelve tribes of Israel. The Book of Judges locates its territory inside the boundaries of the Tribe of Judah. It is usually counted as one of the ten lost tribes, but as its territory was south of Judah and gradually being absorbed by Judah, it cannot be considered one of the tribes of the Kingdom of Israel and would certainly not have been affected by the Assyrian sack of the kingdom.
According to the Bible, the Tribe of Levi is one of the tribes of Israel, traditionally descended from Levi, son of Jacob. The descendants of Aaron, who was the first kohen gadol of Israel, were designated as the priestly class, the Kohanim.