Ghost shirts are shirts, or other clothing items, worn by members of the Ghost Dance religion, and thought to be imbued with spiritual powers. The religion was founded by Wovoka (Jack Wilson), a Northern Paiute Native American, in the late 19th century and quickly spread throughout the Indigenous peoples of the Great Basin and Plains tribes.
Ghost shirts, sacred to certain factions of Lakota people, were thought to guard against bullets through spiritual power. Wovoka opposed open rebellion against the white settlers. He believed that through pacificism, the Lakota and the rest of the Native Americans would be delivered from white oppression in the form of earthquakes. However, two Lakota warriors and followers of Wovoka, Kicking Bear and Short Bull, thought otherwise, and believed that Ghost shirts would protect the wearer enough to actively resist U.S. military aggression.[1] The shirts did not work as promised, and when the U.S. Army attacked, 153 Lakota died, with 50 wounded and 150 missing at the Wounded Knee Massacre in 1890.
Anthropologist James Mooney argued that the most likely source of the belief that ghost shirts could repel bullets is the Mormontemple garment (which Mormons believe protect the pious wearer from evil, though not bullets). Scholars believe that in 1890 chief Kicking Bear introduced the concept to his people, the Lakota.[2]
Popular culture
In Kurt Vonnegut's novel Player Piano, a faction revolting against the rigidly hierarchical, mechanized United States of the future calls itself the Ghost Shirt Society. The founders claim that, like the militant Native Americans of the late 19th century, they are "mak[ing] one last fight for the old values".[3]
See also
The Ghost Shirt, a ghost shirt returned to the Lakota by Glasgow City Council in 1998
↑ Kehoe, Alice Beck (1989). "Massacre at Wounded Knee Creek", The Ghost Dance: Ethnohistory and Revitalization, Washington, D.C.: Thompson Publishing, p. 13.
↑ Vonnegut, Kurt. Player Piano. 1952. New York: Dial Press, 2006.
The Sioux or Oceti Sakowin are groups of Native American tribes and First Nations peoples in North America. The modern Sioux consist of two major divisions based on language divisions: the Dakota and Lakota; collectively they are known as the Očhéthi Šakówiŋ. The term "Sioux" is an exonym created from a French transcription ("Nadouessioux") of the Ojibwe term "Nadowessi", and can refer to any ethnic group within the Great Sioux Nation or to any of the nation's many language dialects.
Sitting Bull was a Hunkpapa Lakota leader who led his people during years of resistance against United States government policies. He was killed by Indian agency police on the Standing Rock Indian Reservation during an attempt to arrest him, at a time when authorities feared that he would join the Ghost Dance movement.
The Ghost Dance was a ceremony incorporated into numerous Native American belief systems. According to the teachings of the Northern Paiute spiritual leader Wovoka, proper practice of the dance would reunite the living with spirits of the dead, bring the spirits to fight on their behalf, end American Westward expansion, and bring peace, prosperity, and unity to Native American peoples throughout the region.
Badlands National Park is an American national park located in southwestern South Dakota. The park protects 242,756 acres of sharply eroded buttes and pinnacles, along with the largest undisturbed mixed grass prairie in the United States. The National Park Service manages the park, with the South Unit being co-managed with the Oglala Lakota tribe.
The Wounded Knee Massacre, also known as the Battle of Wounded Knee, was a massacre of nearly three hundred Lakota people by soldiers of the United States Army. The massacre, part of what the U.S. military called the Pine Ridge Campaign, occurred on December 29, 1890, near Wounded Knee Creek on the Lakota Pine Ridge Indian Reservation in South Dakota, following a botched attempt to disarm the Lakota camp. The previous day, a detachment of the U.S. 7th Cavalry Regiment commanded by Major Samuel M. Whitside approached Spotted Elk's band of Miniconjou Lakota and 38 Hunkpapa Lakota near Porcupine Butte and escorted them five miles westward to Wounded Knee Creek, where they made camp. The remainder of the 7th Cavalry Regiment, led by Colonel James W. Forsyth, arrived and surrounded the encampment. The regiment was supported by a battery of four Hotchkiss mountain guns. The Army was catering to the anxiety of settlers who called the conflict the Messiah War and were worried the Ghost Dance signified a potentially dangerous Sioux resurgence. Historian Jeffrey Ostler wrote in 2004, "Wounded Knee was not made up of a series of discrete unconnected events. Instead, from the disarming to the burial of the dead, it consisted of a series of acts held together by an underlying logic of racist domination."
Heȟáka Sápa, commonly known as Black Elk, was a wičháša wakȟáŋ and heyoka of the Oglala Lakota people. He was a second cousin of the war leader Crazy Horse and fought with him in the Battle of Little Bighorn. He survived the Wounded Knee Massacre in 1890. He toured and performed in Europe as part of Buffalo Bill's Wild West.
Wovoka, also known as Jack Wilson, was the Paiute religious leader who founded a second episode of the Ghost Dance movement. Wovoka means "cutter" or "wood cutter" in the Northern Paiute language.
Wodziwob was a Paiute prophet and medicine man who is believed to have led the first Ghost Dance ceremonies, in what is now Nevada, sometime around 1869.
The Ghost Dance War was the military reaction of the United States government against the spread of the Ghost Dance movement on Lakota Sioux reservations in 1890 and 1891. The U.S. Army designation for this conflict was Pine Ridge Campaign. White settlers called it the Messiah War. Lakota Sioux reservations were occupied by the U.S. Army, causing fear, confusion, and resistance among the Lakota. It resulted in the Wounded Knee Massacre wherein the 7th Cavalry killed over 250 Lakota, primarily unarmed women, children, and elders, at Wounded Knee on December 29, 1890. The end of the Ghost Dance War is usually dated January 15, 1891, when Lakota Ghost-Dancing leader Kicking Bear decided to meet with US officials. However, the U.S. government continued to use the threat of violence to suppress the Ghost Dance at Lakota reservations Pine Ridge, Rosebud, Cheyenne River, and Standing Rock.
The Wounded Knee Occupation, also known as Second Wounded Knee, began on February 27, 1973, when approximately 200 Oglala Lakota and followers of the American Indian Movement (AIM) seized and occupied the town of Wounded Knee, South Dakota, United States, on the Pine Ridge Indian Reservation. The protest followed the failure of an effort of the Oglala Sioux Civil Rights Organization (OSCRO) to use impeachment to remove tribal president Richard Wilson, whom they accused of corruption and abuse of opponents. Additionally, protesters criticized the United States government's failure to fulfill treaties with Native American people and demanded the reopening of treaty negotiations to hopefully arrive at fair and equitable treatment of Native Americans.
Tasunka Kokipapi, was an Oglala Lakota leader known for his participation in Red Cloud's War, as a negotiator for the Sioux Nation after the Wounded Knee Massacre, and for serving on delegations to Washington, D.C.. During and after his lifetime American sources and written records mistranslated his name as Young Man Afraid of His Horses or uncommonly as His-Horses-Are-Afraid, but a proper translation is They-Fear-Even-His-Horses or His Horse Is Feared, meaning that the bearer of the name was so feared in battle that even the sight of his horse would inspire fear.
Arnold Short Bull, a member of the Sičháŋǧu (Brulé) Lakota tribe of Native Americans, instrumental in bringing the Ghost Dance movement to the Rosebud Reservation.
Native American religions are the spiritual practices of the Native Americans in the United States. Ceremonial ways can vary widely and are based on the differing histories and beliefs of individual nations, tribes and bands. Early European explorers describe individual Native American tribes and even small bands as each having their own religious practices. Theology may be monotheistic, polytheistic, henotheistic, animistic, shamanistic, pantheistic or any combination thereof, among others. Traditional beliefs are usually passed down in the forms of oral histories, stories, allegories, and principles.
The Ghost Shirt is a shirt that is believed to have been worn by a Sioux warrior killed in the 1890 Wounded Knee Massacre. The shirt is plain cotton, has raven, owl, and eagle feathers hanging from the neck, and is pierced in several places with bullet holes. There are slight brown stains of blood, but it cannot be confirmed that the shirt originated from the massacre. Ghost Dance shirts are said to be objects of power to the wearer, and sacred to American Indians. The Lakota Sioux were the only tribe to believe that the ghost shirt clothing would protect them from the bullets of the white man.
Spotted Elk, was a chief of the Miniconjou, Lakota Sioux. He was a son of Miniconjou chief Lone Horn and became a chief upon his father's death. He was a highly renowned chief with skills in war and negotiations. A United States Army soldier, at Fort Bennett, coined the nickname Big Foot – not to be confused with Oglala Big Foot.
Leonard Crow Dog was a medicine man and spiritual leader who became well known during the Lakota takeover of the town of Wounded Knee on the Pine Ridge Indian Reservation in South Dakota in 1973, known as the Wounded Knee Incident. Through his writings and teachings, he has sought to unify Indian people of all nations. As a practitioner of traditional herbal medicine and a leader of Sun Dance ceremonies, Crow Dog was also dedicated to keeping Lakota traditions alive.
Porcupine was a Cheyenne chief and medicine man. He is best known for bringing the Ghost Dance religion to the Cheyenne. Raised with the Sioux of a Cheyenne mother, he married a Cheyenne himself and became a warrior in the Cheyenne Dog Soldiers.
Numerous new religious movements have formed in the United States. A new religious movement (NRM) is a religious or spiritual group that has modern origins and is peripheral to its society's dominant religious culture. There is no single, agreed-upon criterion for defining a "new religious movement".
Wynema, a Child of the Forest was a historical novel by American (Muscogee) author, Sophia Alice Callahan, published in 1891. It is the first novel by a Native American woman in the U.S.
Emma Cornelia Sickels (1854–1920) was an American teacher. She had a complex relationship with Indigenous peoples through her work with the US government. White society called her a hero for collecting information and mediating peace between the US and the Lakota people in 1890. During this time, she incorrectly blamed Native Americans for the Wounded Knee Massacre. In 1893, she was publicly fired from the Anthropology and Ethnology Department at the Chicago World's Fair for protesting how her boss was falsely showcasing Native American life to display Indigenous people as uncivilized.
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