Alice Beck Kehoe

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Alice Beck Kehoe (born 1934, New York City) is a feminist anthropologist and archaeologist. She has done considerable field research among Native American peoples in the upper plains of the US and Canada, and has authored research volumes on Native American archaeology and Native American history. She is also the author of several general anthropology and archaeology textbooks.

Contents

Education

She attended Barnard College and Harvard University, from which she received her PhD in anthropology. While a student at Barnard, she was influenced by James Ford, Gordon Ekholm, and Junius Bird; she worked summers at the American Museum of Natural History Anthropology Department. While at Harvard, she worked with Gordon Willey and Evon Vogt. Many of her influences have been colleagues such as David H. Kelley, Jane Kelley, Jennifer Brown, Robert L. Hall, Carl Johannesen and George F. Carter and his student Stephen C. Jett.

Career

Kehoe taught at the University of Nebraska–Lincoln before teaching at Marquette University, from which she retired in 2000 as professor emeritus. She resides in Milwaukee, Wisconsin. Kehoe has held offices with the American Anthropological Association (AAA), and was president of the Central States Anthropological Society (CSAS).

Kehoe has studied many aspects of Native America and is a strong believer in the theoretical link between the Southeastern Ceremonial Complex (SECC) (of the Native southeastern U.S.) and Mesoamerica (Mexico and Central America). Her principal area of interest is the archaeology and cultures of the northwestern plains of the U.S. While searching for an ethnographic research topic for her dissertation, she happened upon the Saskatchewan Dakota New Tidings Ghost Dance. Kehoe has worked many years with the Blackfeet of the Blackfeet Indian Reservation, an Algonquian Native American group of Browning, Montana, with whom she visits each year to study their history and culture. She has studied Native American spiritual healers ("medicine people") and worked with Piakwutch, "an elderly deeply respected Cree man who served his Saskatchewan Cree community...". [1] :60 She has also worked among Native Americans of Bolivia at Lake Titicaca, where she chewed coca leaves with Native women of the region. [1] :70

Kehoe has taken some contrarian or controversial positions throughout her career. One of the original proponents of feminist archaeology, she coedited with Sarah Milledge Nelson one of the first collections of feminist archaeology papers, Powers of Observation in 1990. An interest in pre-Columbian transoceanic contacts led to her meeting Richard Nielsen, who asked her to advise on archaeological aspects while testing the Kensington Runestone of Minnesota.[ citation needed ] Though a majority of relevant scholars have concluded the Runestone is a 19th Century hoax, [2] nevertheless there remains a community convinced of the stone's authenticity. [3] Kehoe has stated that "The significance of a study of the [Kensington Runestone] is its illumination of struggle between popular knowledge and scientific research. For those who can look at the case, as did Newton Winchell, Robert A. Hall, Jr., and Richard Nielsen, the probability that those Norse were at [Kensington] is a fruitful hypothesis, collating data in new configurations and opening up intriguing new research questions." [4]

In 2014, Kehoe published A Passion for the True and Just: Felix and Lucy Kramer Cohen and the Indian New Deal, a dual biography of Felix S. Cohen and Lucy Kramer Cohen. The Cohens, a lawyer and an anthropologist respectively, were instrumental in the research and drafting of the Indian Reorganization Act and The Handbook of Federal Indian Law, two landmarks in Native American law in the United States.

In 2016, Kehoe was honored by the Plains Anthropological Association with its Distinguished Service Award. The plaque Kehoe received cited her "enduring work in Anthropology and Archaeology of the Great Plains." Her memoir of her career as a woman in American archaeology, Girl Archaeologist: Sisterhood in a Sexist Profession, was published in 2022 by University of Nebraska Press.

Works

References

  1. 1 2 Kehoe, Alice Beck (1 September 2000). Shamans and Religion: An Anthropological Exploration in Critical Thinking. Waveland Press. ISBN   978-1577661627.
  2. Gustavson, Helmer. "The non-enigmatic runes of the Kensington stone". Viking Heritage Magazine. 2004 (3). Gotland University. "[...] every Scandinavian runologist and expert in Scandinavian historical linguistics has declared the Kensington stone a hoax [...]"; Wallace, B (1971). "Some points of controversy". In Ashe G; et al. (eds.). The Quest for America. New York: Praeger. pp. 154–174. ISBN   0-269-02787-4.; Wahlgren, Erik (1986). The Vikings and America (Ancient Peoples and Places) . Thames & Hudson. ISBN   0-500-02109-0.; Michlovic MG (1990). "Folk Archaeology in Anthropological Perspective". Current Anthropology. 31 (11): 103–107. doi:10.1086/203813. S2CID   144500409.; Hughey M, Michlovic MG (1989). "Making history: The Vikings in the American heartland". Politics, Culture and Society. 2 (3): 338–360. doi:10.1007/BF01384829. S2CID   145559328.
  3. "forskning.no Kan du stole på Wikipedia?" (in Norwegian). Archived from the original on 2007-10-07. Retrieved 2008-12-19. "Det finnes en liten klikk med amerikanere som sverger til at steinen er ekte. De er stort sett skandinaviskættede realister uten peiling på språk, og de har store skarer med tilhengere." Translation: "There is a small clique of Americans who swear to the stone's authenticity. They are mainly natural scientists of Scandinavian descent with no knowledge of linguistics, and they have large numbers of adherents."
  4. Kehoe, Alice Beck (2005). The Kensington runestone : approaching a research question holistically. Long Grove, Ill. : Waveland Press. p. 57. ISBN   978-1-57766-371-3 . Retrieved 21 April 2025.