Artwork
This vase is separated in registers, with the largest register encircling the belly of the amphora being the only one decorated with mythological scenes; the one below is empty and the one above is simply covered in floral motifs. The vase differs in its two sides; both represent the Gigantomachy, the fight between the Giants, Gaïa's sons and the Olympian gods, accompanied by Herakles. The first side is much more elaborated than the second one, leading specialists to believe it might be a reproduction of the Gigantomachy of Phidias depicted inside the shield of the Parthenon Athena. [1]
On the A side, one can see Zeus ready to hit a Giant identified as Porphyrion [2] with his lightning bolt, next to Nike on a chariot run by horses, while Dionysus' chariot one is run by panthers. Poseidon is on the same side, on the back of a horse. Athena and Herakles – with his leonte, the skin of Nemean lion, killed for his first labor – are fighting side by side, under Nike's carriage. Around them, and recognizable by their varying attributes are Apollo, Artemis, and Hermes. They all are fighting giants, recognizable by the fact that they are not wearing any kind of clothes.
On the less intricate B side, a reproduction of the shield, is the rest of that Gigantomachy scene, with Ares and Aphrodite on a chair in the middle. Demeter, Persephone, Hekate, and the Dioskouroi are also present and fighting the Giants.
In Greek and Roman mythology, the Giants, also called Gigantes, were a race of great strength and aggression, though not necessarily of great size. They were known for the Gigantomachy, their battle with the Olympian gods. According to Hesiod, the Giants were the offspring of Gaia (Earth), born from the blood that fell when Uranus (Sky) was castrated by his Titan son Cronus.
In Greek mythology, Alcyoneus or Alkyoneus was a traditional opponent of the hero Heracles. He was usually considered to be one of the Gigantes (Giants), the offspring of Gaia born from the blood of the castrated Uranus.
In Greek mythology, Enceladus was one of the Giants, the offspring of Gaia (Earth) and Uranus (Sky). Enceladus was the traditional opponent of Athena during the Gigantomachy, the war between the Giants and the gods, and was said to be buried under Mount Etna in Sicily.
Exekias was an ancient Greek vase painter and potter who was active in Athens between roughly 545 BC and 530 BC. Exekias worked mainly in the black-figure technique, which involved the painting of scenes using a clay slip that fired to black, with details created through incision. Exekias is regarded by art historians as an artistic visionary whose masterful use of incision and psychologically sensitive compositions mark him as one of the greatest of all Attic vase painters. The Andokides painter and the Lysippides Painter are thought to have been students of Exekias.
The Siphnian Treasury was a building at the Ancient Greek cult centre of Delphi, erected to host the offerings of the polis, or city-state, of Siphnos. It was one of a number of treasuries lining the "Sacred Way", the processional route through the Sanctuary of Apollo, erected to win the favor of the gods and increase the prestige of the donor polis. It was one of the earlier surviving buildings of this type, and its date remains a matter for debate, with the most plausible date being around 525 BC. Until recently it was often confused or conflated with the neighbouring Cnidian Treasury, a similar but less elaborate building, as the remains of the two had become mixed together and earlier theoretical reconstructions used parts of both.
The metopes of the Parthenon are the surviving set of what were originally 92 square carved plaques of Pentelic marble originally located above the columns of the Parthenon peristyle on the Acropolis of Athens. If they were made by several artists, the master builder was certainly Phidias. They were carved between 447 or 446 BC. or at the latest 438 BC, with 442 BC as the probable date of completion. Most of them are very damaged. Typically, they represent two characters per metope either in action or repose.
The Niobid Painter was an ancient Athenian vase painter in the red-figure style who was active from approximately 470 to 450 BC. He is named after a calyx krater which shows the god Apollo and his sister Artemis killing the children of Niobe, who were collectively called the Niobids. The krater is known as the Niobid Krater and is now housed at the Louvre in Paris. In his other work he shows a preference for Amazonomachy scenes and three-quarter-view faces. His student Polygnotos continued his style of vase painting.
Psiax was an Attic vase painter of the transitional period between the black-figure and red-figure styles. His works date to circa 525 to 505 BC and comprise about 60 surviving vases, two of which bear his signature. Initially he was allocated the name "Menon Painter" by John Beazley. Only later was it realised that the artist was identical with the painters signing as "Psiax".
The Nessos Painter, also known as Netos or Nettos Painter, was a pioneer of Attic black-figure vase painting. He is considered to be the first Athenian to adopt the Corinthian style who went on to develop his own style and introduced innovations. The Nessos Painter is often known to be one of the original painters of black-figure. He only worked in this style, which is shown on his name vase in the National Archaeological Museum in Athens. Most of the known Nessos Painter ceramics were found in funerary settings such as cemeteries and mortuaries.
In Greek mythology and ancient religion, Nike is the goddess who personifies victory in any field including art, music, war, and athletics. She is often portrayed in Greek art as "Winged Victory" in the motion of flight; however, she can also appear without wings as "Wingless Victory" when she is being portrayed as an attribute of another deity such as Athena.
The Pan Painter was an ancient Greek vase-painter of the Attic red-figure style, probably active c. 480 to 450 BC. John Beazley attributed over 150 vases to his hand in 1912:
Cunning composition; rapid motion; quick deft draughtsmanship; strong and peculiar stylisation; a deliberate archaism, retaining old forms, but refining, refreshing, and galvanizing them; nothing noble or majestic, but grace, humour, vivacity, originality, and dramatic force: these are the qualities which mark the Boston krater, and which characterize the anonymous artist who, for the sake of convenience, may be called the 'master of the Boston Pan-vase', or, more briefly, 'the Pan-master'.
In Greek mythology, Polybotes was one of the giants, the offspring of Gaia (Earth) and Uranus (Sky). He fought Poseidon during the Gigantomachy, the war between the giants and the gods.
The Euphiletos Painter was an Attic black-figure vase painter active in the second half of the sixth century BC.
The Lysippides Painter was an Attic vase painter in the black-figure style. He was active around 530 to 510 BC. His conventional name comes from a kalos inscription on a vase in the British Museum attributed to him; his real name is not known.
Pseudo-Chalcidian vase painting is an important style of black-figure Greek vase painting, dating to the 6th century BC.
The Dinos of the Gorgon Painter is an important example of ancient Greek pottery, produced at Athens around 580 BC. It entered the Louvre's collection in 1861, with the purchase of Giampietro Campana's collection.
The Judgement of Paris Amphora is an Attic black-figure amphora named for the scene depicted on it. It is held by the Musée des beaux-arts de Lyon with the inventory number E 581-c and is attributed to the London B76 Painter, who was active at Athens in the second quarter of the sixth century BC.
The Neck Amphora by Exekias is a neck amphora in the black figure style by the Attic vase painter and potter Exekias. It is found in the possession of the Antikensammlung Berlin under the inventory number F 1720 and is on display in the Altes Museum. It depicts Herakles' battle with the Nemean lion on one side and the sons of Theseus on the other. The amphora could only be restored for the first time almost a hundred and fifty years after its original discovery due to negligence and political difficulties.
The hoplites were soldiers from Ancient Greece who were usually free citizens. They had a very uniform and distinct appearance; specifically they were armed with a spear (dory) in their right hand and a heavy round shield in their left.
Phye was a young woman from Paeania who accompanied the tyrant Pisistratus in a chariot during his return to Athens in 546/5 BCE. Phye was dressed as the goddess Athena in order to deceive the people of Athens into believing that Peisistratos' return to Athens was divinely sanctioned.
