Racism is discrimination and prejudice against people based on their race or ethnicity. Racism can be present in social actions, practices, or political systems that support the expression of prejudice or aversion in discriminatory practices. The ideology underlying racist practices often assumes that humans can be subdivided into distinct groups that are different in their social behavior and innate capacities and that can be ranked as inferior or superior. Racist ideology can become manifest in many aspects of social life. Associated social actions may include nativism, xenophobia, otherness, segregation, hierarchical ranking, supremacism, and related social phenomena.
The Atlantic slave trade or transatlantic slave trade involved the transportation by slave traders of enslaved African people, mainly to the Americas. The outfitted European slave ships of the slave trade regularly used the triangular trade route and its Middle Passage, and existed from the 16th to the 19th centuries. The vast majority of those who were transported in the transatlantic slave trade were from Central and West Africa who had been sold by West African slave traders mainly to Portuguese, British, Spanish, Dutch, and French slave traders, while others had been captured directly by the slave traders in coastal raids; European slave traders gathered and imprisoned the enslaved at forts on the African coast and then brought them to the Americas. Except for the Portuguese, European slave traders generally did not participate in the raids because life expectancy for Europeans in sub-Saharan Africa was less than one year during the period of the slave trade.
The globalAfrican diaspora is the worldwide collection of communities descended from people from Africa, predominantly in the Americas. The African populations in the Americas are descended from haplogroup L genetic groups of native Africans. The term most commonly refers to the descendants of the native West and Central Africans who were enslaved and shipped to the Americas via the Atlantic slave trade between the 16th and 19th centuries, with their largest populations in the United States, Brazil, and Haiti. However, the term can also be used to refer to African descendants who immigrated to other parts of the world consensually. Some scholars identify "four circulatory phases" of this migration out of Africa. The phrase African diaspora gradually entered common usage at the turn of the 21st century. The term diaspora originates from the Greek διασπορά which gained popularity in English in reference to the Jewish diaspora before being more broadly applied to other populations.
Pan-Africanism is a worldwide movement that aims to encourage and strengthen bonds of solidarity between all indigenous peoples and diasporas of African ancestry. Based on a common goal dating back to the Atlantic slave trade, the movement extends beyond continental Africans with a substantial support base among the African diaspora in the Americas and Europe.
The Maafa, the African Holocaust, the Holocaust of Enslavement, or the Black Holocaust are political neologisms which have been popularized since 1988 and used to describe the history and ongoing effects of atrocities inflicted upon African people, particularly when committed by non-Africans which continues to the present day through imperialism, colonialism and other forms of oppression. For example, Maulana Karenga (2001) puts slavery in the broader context of the Maafa, suggesting that its effects exceed mere physical persecution and legal disenfranchisement: the "destruction of human possibility involved redefining African humanity to the world, poisoning past, present and future relations with others who only know us through this stereotyping and thus damaging the truly human relations among peoples".
Racism in North America and the state of race relations there are described in this article. Racism manifests itself in different ways and severities throughout North America depending on the country. Colonial processes shaped the continent culturally, demographically, religiously, economically, and linguistically. Racism was part of that process and is exemplified throughout North America today but varies regionally.
The International Day for the Remembrance of the Slave Trade and its Abolition is an international day celebrated August 23 of each year, the day designated by UNESCO to memorialize the transatlantic slave trade.
Racism in South Africa can be traced back to the earliest historical accounts of interactions between African, Asian, and European peoples along the coast of Southern Africa. It has existed throughout several centuries of the history of South Africa, dating back to the Dutch colonization of Southern Africa, which started in 1652. Before universal suffrage was achieved in 1994, White South Africans, especially Afrikaners during the period of Apartheid, enjoyed various legally or socially sanctioned privileges and rights that were denied to the indigenous African peoples. Examples of systematic racism over the course of South Africa's history include forced removals, racial inequality and segregation, uneven resource distribution, and disenfranchisement. Racial controversies and politics remain major phenomena in the country.
In the Arab world, racism targets non-Arabs and the expat majority of the Arab states of the Persian Gulf coming from South Asian groups as well as Black, European, and Asian groups that are Muslim; non-Arab ethnic minorities such as Armenians, Africans, the Saqaliba, Southeast Asians, Jews, Kurds, and Coptic Christians, Assyrians, Persians, Turks, and other Turkic peoples, and South Asians living in Arab countries of the Middle East.
Black nationalism is a nationalist movement which seeks liberation, equality, representation and/or self-determination for black people as a distinct national identity, especially in racialized, colonial and postcolonial societies. Its earliest proponents saw it as a way to advocate for democratic representation in culturally plural societies or to establish self-governing independent nation-states for black people. Modern black nationalism often aims for the social, political, and economic empowerment of black communities within white majority societies, either as an alternative to assimilation or as a way to ensure greater representation and equality within predominantly Eurocentric or white cultures.
The Slave Route Project is a UNESCO initiative that was officially launched in 1994 in Ouidah, Benin. It is rooted in the mandate of the organization, which believes that ignorance or concealment of major historical events constitutes an obstacle to mutual understanding, reconciliation and cooperation among peoples. The project breaks the silence surrounding the slave trade and slavery that has affected all continents and caused great upheavals that have shaped our modern societies. In studying the causes, the modalities and the consequences of slavery and the slave trade, the project seeks to enhance the understanding of diverse histories and heritages stemming from this global tragedy.
Amos Nelson Wilson was an African-American theoretical psychologist, social theorist, Pan-African thinker, scholar, author and a professor of psychology at the City University of New York.
The First Pan-African Conference was held in London from 23 to 25 July 1900. Organized primarily by the Trinidadian barrister Henry Sylvester Williams, the conference took place in Westminster Town Hall and was attended by 37 delegates and about 10 other participants and observers from Africa, the West Indies, the US and the UK, including Samuel Coleridge-Taylor, John Alcindor, Benito Sylvain, Dadabhai Naoroji, John Archer, Henry Francis Downing, Anna H. Jones, Anna Julia Cooper, and W. E. B. Du Bois, with Bishop Alexander Walters of the AME Zion Church taking the chair.
Reparations for slavery is the application of the concept of reparations to victims of slavery and/or their descendants. There are concepts for reparations in legal philosophy and reparations in transitional justice. Reparations can take many forms, including practical and financial assistance to the descendants of enslaved people, acknowledgements or apologies to peoples or nations negatively affected by slavery, or honouring the memories of people who were enslaved by naming things after them.
Racism in Canada traces both historical and contemporary racist community attitudes, as well as governmental negligence and political non-compliance with United Nations human rights standards and incidents in Canada. Contemporary Canada is the product of indigenous First Nations combined with multiple waves of immigration, predominantly from Europe and in modern times, from Asia.
Marika Sherwood is a Hungarian-born historian, researcher, educator and author based in England. She is a co-founder of the Black and Asian Studies Association.
The United Nations General Assembly declared the year 2011 as International Year for People of African Descent. That year also marked the 10th anniversary of the World Conference Against Racism, which approved a resolution stating that slavery along with the colonization that sustained it were crimes against humanity.
The International Decade for People of African Descent, 2015–2024, was proclaimed by the UN General Assembly in a Resolution (68/237) adopted on 23 December 2013. The theme of the International Decade is "People of African descent: recognition, justice and development".
The African-American diaspora refers to communities of people of African descent who previously lived in the United States. These people were mainly descended from formerly enslaved African persons in the United States or its preceding European colonies in North America that had been brought to America via the Atlantic slave trade and had suffered in slavery from 1526 to 1865. The African-American diaspora was primarily caused by the intense racism and views of being inferior to white people that African Americans have suffered through driving them to find new homes free from discrimination and racism. This would become common throughout the history of the African-American presence in the United States and continues to this day.
Anti-Americanism has been a recurring theme among several influential African American political organizations and activists due to racism against African Americans domestically, and against other non-white people internationally. African-American anti-Americanism can be contrasted with African-American patriotism, although the two are not necessarily mutually exclusive antonyms.
