Racism is discrimination and prejudice against people based on their race or ethnicity. Racism can be present in social actions, practices, or political systems that support the expression of prejudice or aversion in discriminatory practices. The ideology underlying racist practices often assumes that humans can be subdivided into distinct groups that are different in their social behavior and innate capacities and that can be ranked as inferior or superior. Racist ideology can become manifest in many aspects of social life. Associated social actions may include nativism, xenophobia, otherness, segregation, hierarchical ranking, supremacism, and related social phenomena. Racism refers to violation of racial equality based on equal opportunities or based on equality of outcomes for different races or ethnicities, also called substantive equality.
Abolitionism, or the abolitionist movement, is the movement to end slavery and liberate slaves around the world.
The Atlantic slave trade or transatlantic slave trade involved the transportation by slave traders of enslaved African people to the Americas. European slave ships regularly used the triangular trade route and its Middle Passage. Europeans established a coastal slave trade in the 15th century and trade to the Americas began in the 16th century, lasting through the 19th century. The vast majority of those who were transported in the transatlantic slave trade were from Central Africa and West Africa and had been sold by West African slave traders to European slave traders, while others had been captured directly by the slave traders in coastal raids. European slave traders gathered and imprisoned the enslaved at forts on the African coast and then brought them to the Americas. Some Portuguese and Europeans participated in slave raids. As the National Museums Liverpool explains: "European traders captured some Africans in raids along the coast, but bought most of them from local African or African-European dealers." Many European slave traders generally did not participate in slave raids because life expectancy for Europeans in sub-Saharan Africa was less than one year during the period of the slave trade because of malaria that was endemic in the African continent. An article from PBS explains: "Malaria, dysentery, yellow fever, and other diseases reduced the few Europeans living and trading along the West African coast to a chronic state of ill health and earned Africa the name 'white man's grave.' In this environment, European merchants were rarely in a position to call the shots." The earliest known use of the phrase began in the 1830s, and the earliest written evidence was found in an 1836 published book by F. H. Rankin. Portuguese coastal raiders found that slave raiding was too costly and often ineffective and opted for established commercial relations.
The globalAfrican diaspora is the worldwide collection of communities descended from people from Africa, predominantly in the Americas. The African populations in the Americas are descended from haplogroup L genetic groups of native Africans. The term most commonly refers to the descendants of the native West and Central Africans who were enslaved and shipped to the Americas via the Atlantic slave trade between the 16th and 19th centuries, with their largest populations in Brazil, the United States, and Haiti. However, the term can also be used to refer to African descendants who immigrated to other parts of the world consensually. Some scholars identify "four circulatory phases" of this migration out of Africa. The phrase African diaspora gradually entered common usage at the turn of the 21st century. The term diaspora originates from the Greek διασπορά which gained popularity in English in reference to the Jewish diaspora before being more broadly applied to other populations.
Pan-Africanism is a worldwide movement that aims to encourage and strengthen bonds of solidarity between all indigenous peoples and diasporas of African ancestry. Based on a common goal dating back to the Atlantic slave trade, the movement extends beyond continental Africans with a substantial support base among the African diaspora in the Americas and Europe.
The Maafa, the African Holocaust, the Holocaust of Enslavement, or the Black Holocaust are political neologisms popularized since 1988 to describe the history and ongoing effects of atrocities inflicted upon Black people worldwide. Of particular focus are those committed by non-Africans, which continue to the present day through imperialism, colonialism and other forms of oppression.
500 Years Later is a 2005 independent documentary film directed by Owen 'Alik Shahadah and written by M. K. Asante, Jr. It has won five international film festival awards in the category of Best Documentary, including the UNESCO "Breaking the Chains" award. It has won other awards including Best Documentary at the Pan African Film Festival in Los Angeles, Best Documentary at the Bridgetown Film Festival in Barbados, Best Film at the International Black Cinema Film Festival in Berlin, and Best International Documentary at the Harlem International Film Festival in New York.
The International Day for the Remembrance of the Slave Trade and its Abolition is an international day celebrated 23 August of each year, the day designated by UNESCO to memorialize the transatlantic slave trade.
In the Arab world, racism targets non-Arabs and the expat majority of the Arab states of the Persian Gulf coming from South Asian groups as well as Black, European, and Asian groups that are Muslim; non-Arab ethnic minorities such as Armenians, Africans, the Saqaliba, Southeast Asians, Jews, Kurds, and Coptic Christians, Assyrians, Persians, Turks, and other Turkic peoples, and South Asians living in Arab countries of the Middle East.
Amos Nelson Wilson was an African-American theoretical psychologist, social theorist, Pan-African thinker, scholar, author and a professor of psychology at the City University of New York.
The First Pan-African Conference was held in London, England, from 23 to 25 July 1900. Organized primarily by the Trinidadian barrister Henry Sylvester Williams, the conference took place in Westminster Town Hall and was attended by 37 delegates and about 10 other participants and observers from Africa, the West Indies, the US and the UK, including Samuel Coleridge-Taylor, John Alcindor, Benito Sylvain, Dadabhai Naoroji, John Archer, Henry Francis Downing, Anna H. Jones, Anna Julia Cooper, and W. E. B. Du Bois, with Bishop Alexander Walters of the AME Zion Church taking the chair.
Reparations for slavery refers to providing benefits to victims of slavery and/or their descendants. There are concepts for reparations in legal philosophy and reparations in transitional justice. Reparations can take many forms, including practical and financial assistance to the descendants of enslaved people, acknowledgements or apologies to peoples or nations negatively affected by slavery, or honouring the memories of people who were enslaved by naming things after them.
Marika Sherwood is a Hungarian-born historian, researcher, educator and author based in England. She is a co-founder of the Black and Asian Studies Association.
The United Nations General Assembly declared the year 2011 as International Year for People of African Descent. That year also marked the 10th anniversary of the World Conference Against Racism, which approved a resolution stating that slavery along with the colonization that sustained it were crimes against humanity.
The International Decade for People of African Descent, 2015–2024, was proclaimed by the UN General Assembly in a Resolution (68/237) adopted on 23 December 2013. The theme of the International Decade is "People of African descent: recognition, justice and development".
Anti-African sentiment, Afroscepticism, or Afrophobia is prejudice, hostility, discrimination, or racism towards people and cultures of Africa and of the African diaspora.
Afro-Palestinians are Palestinians of black African heritage. A minority of Afro-Palestinians, estimated population between 200-450, reside in an African enclave around the Bab al-Majlis, in the Muslim Quarter of Jerusalem. Some of the community dwell in other areas of Jerusalem such as Beit Hanina and A-Tur.
The African-American diaspora refers to communities of people of African descent who previously lived in the United States. These people were mainly descended from formerly enslaved African persons in the United States or its preceding European colonies in North America that had been brought to America via the Atlantic slave trade and had suffered in slavery until the American Civil War. The African-American diaspora was primarily caused by the intense racism and views of being inferior to white people that African Americans have suffered through driving them to find new homes free from discrimination and racism. This would become common throughout the history of the African-American presence in the United States and continues to this day.
Blaxit is a social movement that promotes the repatriation of Black/African Americans from the United States and Europe to Africa. The term now includes all people of African heritage who desire to move to Africa for many reasons, including new economic growth opportunities and cultural reasons. Combined with African countries which are now seeking to gain skilled and educated migrants, a growing movement has been formed, with the Ghanaian president Nana Akufo-Addo declared that 2019 was the "Year of Return" and in accordance with his declaration, he made immigration to Ghana easier for members of African diaspora communities.
