The nipple is a raised region of tissue on the surface of the breast from which, in females, milk leaves the breast through the lactiferous ducts to feed an infant. The milk can flow through the nipple passively or it can be ejected by smooth muscle contractions that occur along with the ductal system. Male mammals also have nipples but without the same level of function, and often surrounded by body hair.
Indecent exposure is the deliberate public exposure by a person of a portion of their body in a manner contrary to local standards of appropriate behavior. Laws and social attitudes regarding indecent exposure vary significantly in different countries. It ranges from outright prohibition of the exposure of any body parts other than the hands or face to prohibition of exposure of certain body parts, such as the genital area, buttocks or breasts.
A stripper or exotic dancer is a person whose occupation involves performing striptease in a public adult entertainment venue such as a strip club. At times, a stripper may be hired to perform at a bachelor party or other private events.
Topfreedom is a cultural and political movement seeking changes in laws to allow women to be topless in public places where men are permitted to be barechested, as a form of gender equality. Specifically, the movement seeks the repeal or overturning of laws which restrict a woman's right not to have her chest covered at all times in public.
An erotic dance is a dance that provides erotic entertainment with the objective to erotically stimulate or sexually arouse viewers. Erotic dance is one of several major dance categories based on purpose, such as ceremonial, competitive, performance and social dance.
Toplessness refers to the state in which a woman's breasts, including her areolas and nipples, are exposed, especially in a public place or in a visual medium. The male equivalent is known as barechestedness.
Pasties are patches that cover a person's nipples and areolae, typically self-adhesive or affixed with adhesive. They originated as part of burlesque shows, allowing dancers to perform fully topless without exposing the nipples in order to provide a commercial form of bare-breasted entertainment. Pasties are also, at times, used while sunbathing, worn by strippers and showgirls, or as a form of protest during women's rights events such as Go Topless Day. In some cases this is to avoid potential prosecution under indecency laws.
Clothing laws vary considerably around the world. In most countries, there are no laws which prescribe what clothing is required to be worn. However, the community standards of clothing are set indirectly by way of prosecution of those who wear something that is not socially approved. Those people who wear insufficient clothing can be prosecuted in many countries under various offences termed indecent exposure, public indecency, nudity or other descriptions. Generally, these offences do not themselves define what is and what is not acceptable clothing to constitute the offence, and leave it to a judge to determine in each case.
A handbra is the practice of covering female nipples and areolae with hands or arms. It often is done in compliance with censors' guidelines, public authorities and community standards when female breasts are required to be covered in film or other media. If the arms are used instead of the hands the expression is arm bra. The use of long hair for this purpose is called a hair bra.
Nudity is sometimes used as a tactic during a protest to attract media and public attention to a cause, and sometimes promotion of public nudity is itself the objective of a nude protest. The practice was first documented in the 1650s with Quakers "naked as a sign" practice. Later the tactic was used by svobodniki in Canada in 1903, and photographs of their nude protests have been published. The tactic has been used by other groups later in the century, especially after the 1960s. Like public nudity in general, the cultural and legal acceptance of nudity as a tactic in protest also varies around the world. Some opponents of any public nudity claim that it is indecent, especially when it can be viewed by children; while others argue that it is a legitimate form of expression covered by the right to free speech.
This timeline of social nudity shows the varying degrees of acceptance given to the naked human body by diverse cultures throughout history. The events listed here demonstrate how various societies have shifted between strict and lax clothing standards, how nudity has played a part in social movements and protest, and how the nude human body is accepted in the public sphere.
The legal status of striptease varies considerably among different countries and the various jurisdictions of the United States. Striptease is considered a form of public nudity and subject to changing legal and cultural attitudes on moral and decency grounds. Some countries do not have any restrictions on performances of striptease. In some countries, public nudity is outlawed directly, while in other countries it may be suppressed or regulated indirectly through devices such as restrictions on venues through planning laws, or licensing regulations, or liquor licensing and other restrictions.
The Outdoor Co-ed Topless Pulp Fiction Appreciation Society was a group of several dozen women and a few men that had, since August 17, 2011, organized regular gatherings around New York City, meeting to read and discuss books in public while topless. The primary objective of the group, besides enjoying the sun and book reading, was to create awareness that New York law allows toplessness in public and to change social attitudes to the exposure of women's breasts. The group's blog had reported that there had been no harassment of the participants by the police and very rarely by the public.
In Canada, topfreedom has primarily been an attempt to combat the interpretation of indecency laws that considered a woman's breasts to be indecent, and therefore their exhibition in public an offence. In British Columbia, it is a historical issue dating back to the 1930s and the public protests against the materialistic lifestyle held by the radical religious sect of the Freedomites, whose pacifist beliefs led to their exodus from Russia to Canada at the end of the 19th century. The Svobodniki became famous for their public nudity: primarily for their nude marches in public and the acts of arson committed also in the nude.
Holly Van Voast is an American artist, photographer, videographer, painter, and perceived topless activist mostly known for her topless appearances in public and in front of celebrities. These events tested New York City courts' interpretation of legal precedent from New York State, asserting that, on the basis of gender equality, women as well as men can walk topless in public.
Free the Nipple is a 2014 American comedy-drama independent film directed by Lina Esco and written by Hunter Richards. Esco created the film to draw public attention to the issue of gender equality and encourage discussion over what she perceived as America's glorification of violence and repression of sexuality. When in post-production during February 2014, the film was picked up for distribution by Paris-based WTFilms.
Free the Nipple is a topfreedom campaign created in 2012 during pre-production of a 2014 film of the same name. The campaign highlights the general convention of allowing men to appear topless in public while considering it sexual or indecent for women to do the same and asserts that this difference is an unjust treatment of women. The campaign argues that it should be legally and culturally acceptable for women to bare their nipples in public.
Naturism refers to a lifestyle of practising non-sexual social nudity in private and in public, and to the cultural movement which advocates and defends that lifestyle. Both are also known as "nudism". Naturist organisations have existed in New Zealand since the 1930s. Although not a daily feature of public life, social nudity is practised in a variety of other contexts in New Zealand culture.
In the United States, individual states have primary jurisdiction in matters of public morality. The topfreedom movement has claimed success in a few instances in persuading some state and federal courts to overturn some state laws on the basis of sex discrimination or equal protection, arguing that a woman should be free to expose her chest in any context in which a man can expose his. Other successful cases have been on the basis of freedom of expression in protest, or simply that exposure of breasts is not indecent.
