The Governing Body of Jehovah's Witnesses is the ruling council of Jehovah's Witnesses,[1] based in the denomination's Warwick, New York, headquarters. The body formulates doctrines, oversees the production of written material for publications and conventions, and administers the denomination's worldwide operations.[2][3] Official publications refer to members of the Governing Body as followers of Christ rather than religious leaders.[4]
Its size has varied, from seven (2010–2012, 2014–2018)[5][6] to eighteen (1974–1975, 1977–1979)[7] members.[8][9] New members of the Governing Body are selected by existing members.[10]
History
Since its incorporation in 1884, the Watch Tower Bible and Tract Society of Pennsylvania has been directed by a president and board of directors. Until January 1976, the president exercised complete control of doctrines, publications and activities of the Watch Tower Society and the religious denominations with which it was connected—the Bible Students and Jehovah's Witnesses.[11][12][13] When the Society's second president, J. F. Rutherford, encountered opposition from directors in 1917, he dismissed them. In 1925, he overruled the Watch Tower Society's editorial committee when it opposed publication of an article about disputed doctrines regarding the year 1914. In 1931, the editorial committee was dissolved.[14][15]
In 1943, The Watchtower described the Watch Tower Bible and Tract Society as the "legal governing body" of anointed Jehovah's Witnesses.[16] A year later, in an article opposing the democratic election of congregation elders, the magazine said the appointment of such ones was the duty of "a visible governing body under Jehovah God and his Christ".[17] For several years, the role and specific identity of the governing body remained otherwise undefined. A 1955 organizational handbook stated that "the visible governing body has been closely identified with the board of directors of this corporation."[18]
Referring to events related to their 1957 convention, a 1959 publication said "the spiritual governing body of Jehovah's witnesses watched the developments [then] the president of the Watch Tower Bible & Tract Society [acted]."[19] The 1970 Yearbook of Jehovah's Witnesses noted that the Watch Tower Bible and Tract Society of Pennsylvania was the organization used to plan the activity of Jehovah's Witnesses and provide them with "spiritual food", then declared: "So really the governing body of Jehovah's Witnesses is the board of directors of the Watch Tower Bible and Tract Society of Pennsylvania."[20]
Frederick Franz at Watch Tower Society headquarters in Brooklyn
On October 1, 1971, Watch Tower Society vice-president Frederick Franz addressed the annual meeting of the Pennsylvania corporation in Buckingham, Pennsylvania, stating that the legal corporation of the Watch Tower Society was an "agency" or "temporary instrument" used by the Governing Body on behalf of the "faithful and discreet slave".[21] Three weeks later, on October 20, four additional men joined the seven members of the Society's board of directors on what became known as a separate, expanded Governing Body.[22]
The board of directors had until then met only sporadically, usually to discuss the purchase of property or new equipment, leaving decisions about Watch Tower Society literature to the president and vice-president, Nathan Knorr and Fred Franz.[21][23]The Watchtower of December 15, 1971, was the first to unambiguously capitalize the term "Governing Body of Jehovah's witnesses" as the defined group leading the denomination, with a series of articles explaining its role and its relationship with the Watch Tower Society.[2][24]
The focus on the new concept of "theocratic" leadership was accompanied by statements that the structure was not actually new: The Watch Tower declared that "a governing body made its appearance" some time after the formation of Zion's Watch Tower Society in 1884,[24] though it had not been referred to as such at the time.[11] The article stated that Watch Tower Society president Charles Taze Russell had been a member of the governing body.[24]
The 1972 Yearbook of Jehovah's Witnesses stated that following Rutherford's death in 1942 "one of the first things that the governing body decided upon was the inauguration of the Theocratic Ministry School" and added that the "governing body" had published millions of books and Bibles in the previous thirty years.[25] Former member of the Governing Body, Raymond Franz, stated that the actions of presidents Russell, Rutherford and Knorr in overriding and failing to consult with directors proved the Bible Students and Jehovah's Witnesses had been under a monarchical rule until 1976, leaving no decisions to any "governing body".[26]
In 1972, a "Question From Readers" article in The Watchtower further reinforced the concept of the "Governing Body"; the magazine said the term referred to an agency that administers policy and provides organizational direction, guidance and regulation and was therefore "appropriate, fitting and Scriptural".[24][27] Organizational changes at the highest levels of the Watch Tower Society in 1976 significantly increased the powers and authority of the Governing Body.[28] The body has never had a legal corporate existence and operates through the Watch Tower Society and its board of directors.[29]
Reorganization
After its formal establishment in 1971, the Governing Body met regularly but, according to Raymond Franz, only briefly. Franz claims meetings were sometimes as short as seven minutes,[30] to make decisions about branch appointments and conduct that should be considered disfellowshipping offenses.[31][32] Franz claims that in 1971 and again in 1975, the Governing Body debated the extent of the authority it should be given.[33]
The Governing Body voted in December 1975 to establish six operating committees to oversee the various administrative requirements of the organization's worldwide activities that formerly had been under the direction of the president. Each branch overseer was replaced by a branch committee of at least three members.[34] The change, which took effect on January 1, 1976, was described in the Watch Tower Society's 1993 history book, Jehovah's Witnesses—Proclaimers of God's Kingdom, as "one of the most significant organizational readjustments in the modern-day history of Jehovah's Witnesses".[35]
Headquarters purge
In 1980, dissent arose among members of the Governing Body regarding the significance of 1914 in Jehovah's Witnesses' doctrines. According to former Witnesses James Penton and Heather and Gary Botting, internal dissatisfaction with official doctrines continued to grow, leading to a series of secret investigations and judicial hearings. Consequently, dissenting members were expelled from the Brooklyn headquarters staff in the same year.[36][37][38] Raymond Franz claimed he was forced to resign from the Governing Body, and he was later disfellowshipped from the group.
The Watch Tower Society responded to the dissent with a more severe attitude regarding the treatment of expelled Witnesses.[36][37][39] In his 1997 study of the denomination, Penton concluded that since Raymond Franz's expulsion in 1980, the Governing Body displayed an increased level of conservatism, sturdy resistance to changes of policy and doctrines, and an increased tendency to isolate dissidents within the organization by means of disfellowshipping.[40]
Helpers
The April 15, 1992, issue of The Watchtower carried an article entitled Jehovah's Provision, the "Given Ones" which drew a parallel between ancient non-Israelites who had been assigned temple duties (the "Nethinim" and "sons of the servants of Solomon") and Witness elders in positions of responsibility immediately under the oversight of the Governing Body who did not profess to be "anointed".[41]
Both that issue of The Watchtower and the 1993 Yearbook of Jehovah's Witnesses carried the same announcement:
In view of the tremendous increase worldwide, it seems appropriate at this time to provide the Governing Body with some additional assistance. Therefore it has been decided to invite several helpers, mainly from among the great crowd, to share in the meetings of each of the Governing Body Committees, that is, the Personnel, Publishing, Service, Teaching, and Writing Committees. Thus, the number attending the meetings of each of these committees will be increased to seven or eight. Under the direction of the Governing Body committee members, these assistants will take part in discussions and will carry out various assignments given them by the committee. This new arrangement goes into effect May 1, 1992. For many years now, the number of the remnant of anointed Witnesses has been decreasing, while the number of the great crowd has increased beyond our grandest expectations.[42][43]
Each of the current Governing Body members served as a committee "helper" before being appointed to the Governing Body itself.[44][45][46] The appointment of helpers to the Governing Body committees was described in 2006 as "still another refinement".[47]
2000 and beyond
Until 2000, the directors and officers of the Watch Tower Society were members of the Governing Body. Since then, members of the ecclesiastical Governing Body have not served as directors of any of the various corporations used by Jehovah's Witnesses, and the Governing Body has delegated such administrative responsibilities to other members of the group.[48]
Committees
The Governing Body functions by means of its six committees, which carry out various administrative functions.[49] Each committee is assisted by "helpers", who do not necessarily profess to be "anointed". Governing Body meetings are held weekly in closed session.[49] According to Raymond Franz, decisions of the body were required to be unanimous until 1975, after which a two-thirds majority of the full body was required, regardless of the number present.[50][51]
The Personnel Committee arranges for volunteers to serve in the organization's headquarters and worldwide branch offices, which are each referred to as Bethel (from a Hebrew term meaning house of God). It oversees arrangements for the personal and spiritual assistance of Bethel staff, as well as the selection and invitation of new Bethel members.
The Publishing Committee supervises the printing, publishing and shipping of literature, as well as legal matters involved in printing, such as obtaining property for printing facilities. It is responsible for overseeing factories, properties, and financial operations of corporations used by Jehovah's Witnesses.
The Service Committee supervises the evangelical activity of Jehovah's Witnesses, which includes traveling overseers, pioneers, and the activities of congregation publishers. It oversees communication between the international headquarters, branch offices, and the congregations. It examines annual reports of preaching activity from the branches. It is responsible for inviting members to attend the Gilead school, the Bible School for Single Brothers,[52] and the Traveling Overseers' School, and for assigning graduates of these schools to their places of service.[53][54]
The Teaching Committee arranges congregation meetings, circuit assemblies, and regional and international conventions as well as various schools for elders, ministerial servants, pioneers and missionaries, such as Gilead school. It supervises preparation of material to be used in teaching, and oversees the development of new audio and video programs.
The Writing Committee supervises the writing and translation of all material published by the Watch Tower Bible and Tract Society, including scripts for dramas and talk outlines. It responds to questions about scriptural, doctrinal, and moral issues, specific problems in the congregations, and the standing of members in congregations.
The Coordinator's Committee deals with emergencies, disaster relief and other matters, such as investigations. It comprises the coordinators, or a representative, from each of the other Governing Body committees and a secretary who is also a member of the Governing Body. It is responsible for the efficient operation of the other committees.
Representatives
Initially, the Governing Body directly appointed all congregation elders.[55] By 1975, the appointment of elders and ministerial servants was said to be "made directly by a governing body of spirit-anointed elders or by them through other elders representing this body."[56] In 2001, The Watchtower, stated that recommendations for such appointments were submitted to branch offices.[57] As of September 2014, circuit overseers appoint elders and ministerial servants after discussion with congregation elders, without consulting with the branch office.[58]
The Governing Body continues to directly appoint branch office committee members and traveling overseers,[58][59] and only such direct appointees are described as "representatives of the Governing Body".[60][61]
The Governing Body is said to provide "spiritual food" for Jehovah's Witnesses worldwide.[62][63][64] Until late 2012, the Governing Body described itself as the representative[49][65] and "spokesman" for God's "faithful and discreet slave class" (Jehovah's Witnesses who profess to be anointed) who are collectively said to be God's "prophet"[66] and "channel for new spiritual light".[67][68] The Governing Body does not consult with the other anointed Witnesses whom it was said to represent when formulating policy and doctrines or approving material for publications and conventions; the authority of the Governing Body was presumed to be analogous to that of the older men of Jerusalem in cases such as the first-century circumcision issue.[69]
The majority of Witnesses who profess to be anointed have no authority to contribute to the development or change of doctrines.[70][71][72] Anointed Witnesses are instructed to remain modest and avoid "wildly speculating about things that are still unclear", instead waiting for God to reveal his purposes[72] in The Watchtower.[73]
In 2009, The Watchtower indicated that the dissemination of "new spiritual light" is the responsibility of only "a limited number" of the "slave class", asking: "Are all these anointed ones throughout the earth part of a global network that is somehow involved in revealing new spiritual truths? No."[69] In 2010 the society said that "deep truths" were discerned by "responsible representatives" of the "faithful and discreet slave class" at the group's headquarters, and then considered by the entire Governing Body before making doctrinal decisions.[74]
In August 2011, the Governing Body stated that "we have no way of knowing the exact number of anointed ones on earth; nor do we need to know", and that it "does not maintain a global network of anointed ones".[75] At the 2012 Annual Meeting of the Watch Tower Society, the "faithful and discreet slave" was redefined as referring to the Governing Body only and the terms are now synonymous.[76]
Governing Body members
Current
The following people are members of the Governing Body of Jehovah's Witnesses[77] (year appointed in parentheses):
Prior to 1971, various Watch Tower Society directors were informally identified as members of the "governing body". Watch Tower publications began capitalizing Governing Body as a proper noun in 1971; The Watchtower announced that the "present Governing Body comprises eleven anointed witnesses of Jehovah" the same year.[87][88] All members served until their deaths unless specified.
Jehovah's Witnesses is a nontrinitarian, millenarian, restorationist Christian denomination. As of 2023, the group reported approximately 8.6 million members involved in evangelism, with around 20.5 million attending the annual Memorial of Christ's death. The denomination is directed by a group of elders known as the Governing Body of Jehovah's Witnesses, which establishes all doctrines. Jehovah's Witnesses believe that the destruction of the present world system at Armageddon is imminent, and the establishment of God's kingdom over earth is the only solution to all of humanity's problems. The group emerged in the United States from the Bible Student movement founded in the late 1870s by Charles Taze Russell, who also co-founded Zion's Watch Tower Tract Society in 1881 to organize and print the movement's publications. A leadership dispute after Russell's death resulted in several groups breaking away, with Joseph Franklin Rutherford retaining control of the Watch Tower Society and its properties. Rutherford made significant organizational and doctrinal changes, including adoption of the name Jehovah's witnesses in 1931 to distinguish the group from other Bible Student groups and symbolize a break with the legacy of Russell's traditions.
Jehovah's Witnesses's practices are based on the biblical interpretations of Charles Taze Russell (1852–1916), founder of the Bible Student movement, and of successive presidents of the Watch Tower Society, Joseph Franklin Rutherford and Nathan Homer Knorr. Since 1976, practices have also been based on decisions made at closed meetings of the group's Governing Body. The group disseminates instructions regarding activities and acceptable behavior through The Watchtower magazine and through other official publications, and at conventions and congregation meetings.
A number of corporations are in use by Jehovah's Witnesses. They publish literature and perform other operational and administrative functions, representing the interests of the religious organization. "The Society" has been used as a collective term for these corporations.
Jehovah's Witnesses have been criticized by adherents of mainstream Christianity, members of the medical community, former Jehovah's Witnesses, and commentators with regard to their beliefs and practices. The Jehovah's Witness movement's leaders have been accused of practicing doctrinal inconsistencies and making doctrinal reversals, making failed predictions, mistranslating the Bible, harshly treating former Jehovah's Witnesses, and leading the Jehovah's Witness movement in an autocratic and coercive manner. Jehovah's Witnesses have also been criticized because they reject blood transfusions, even in life-threatening medical situations, and for failing to report cases of sexual abuse to the authorities. Many of the claims are denied by Jehovah's Witnesses and some have also been disputed by courts and religious scholars.
Joseph Franklin Rutherford, also known as Judge Rutherford, was an American religious leader and the second president of the incorporated Watch Tower Bible and Tract Society of Pennsylvania. He played a primary role in the organization and doctrinal development of Jehovah's Witnesses, which emerged from the Bible Student movement established by Charles Taze Russell.
Jehovah's Witnesses are organized hierarchically, and are led by the Governing Body of Jehovah's Witnesses from the Watch Tower Society's headquarters in Warwick, New York. The Governing Body, along with other "helpers", are organized into six committees responsible for various administrative functions within the global Witness community, including publication, assembly programs and evangelizing activity.
Don Alden Adams was president of the Watch Tower Bible and Tract Society of Pennsylvania (2000–2014), the principal corporation of Jehovah's Witnesses.
The Watch Tower Bible and Tract Society produces a significant amount of printed and electronic literature, primarily for use by Jehovah's Witnesses. Their best known publications are the magazines, The Watchtower and Awake!
Raymond Victor Franz was a member of the Governing Body of Jehovah's Witnesses from October 20, 1971, until his removal on May 22, 1980, and served at the organization's world headquarters for fifteen years, from 1965 until 1980. Franz stated the request for his resignation and his subsequent disfellowshipping resulted from allegations of apostasy. Following his removal, Franz wrote two books that related his personal experiences with the Watch Tower Bible and Tract Society and his views on Jehovah's Witnesses teachings.
The Bible Student movement is a Millennialist Restorationist Christian movement. It emerged in the United States from the teachings and ministry of Charles Taze Russell (1852–1916), also known as Pastor Russell, and his founding of the Zion's Watch Tower Tract Society in 1881. Members of the movement have variously referred to themselves as Bible Students, International Bible Students, Associated Bible Students, or Independent Bible Students.
Frederick William Franz was an American religious leader who served as president of the Watch Tower Bible and Tract Society of Pennsylvania, the legal entity used to administer the work of Jehovah's Witnesses. He had previously served as vice president of the same corporation from 1945 until 1977 when he replaced Nathan H. Knorr as president. He was also a member of the Governing Body of Jehovah's Witnesses, which assumed over-all control of all Jehovah's Witness corporations in 1976.
The Watch Tower Bible and Tract Society of Pennsylvania is a non-stock, not-for-profit organization headquartered in Warwick, New York. It is the main legal entity used worldwide by Jehovah's Witnesses to direct, administer and disseminate doctrines for the group and is often referred to by members of the denomination simply as "the Society". It is the parent organization of a number of Watch Tower subsidiaries, including the Watchtower Society of New York and International Bible Students Association. The number of voting shareholders of the corporation is limited to between 300 and 500 "mature, active and faithful" male Jehovah's Witnesses. About 5,800 Jehovah's Witnesses provide voluntary unpaid labour, as members of a religious order, in three large Watch Tower Society facilities in New York. Nearly 15,000 other members of the order work at the Watch Tower Society's other facilities worldwide.
Jehovah's Witnesses originated as a branch of the Bible Student movement, which developed in the United States in the 1870s among followers of Christian restorationist minister Charles Taze Russell. Bible Student missionaries were sent to England in 1881 and the first overseas branch was opened in London in 1900. The group took on the name International Bible Students Association and by 1914 it was also active in Canada, Germany, Australia and other countries.
Jehovah's Witnesses employ various levels of congregational discipline as formal controls administered by congregation elders. Members who engage in conduct that is considered inappropriate may be counseled privately by elders and congregational responsibilities may be withheld or restricted.
"Faithful and discreet slave" is the term used by Jehovah's Witnesses to describe the group's Governing Body in its role of directing doctrines and teachings. The group is described as a "class" of "anointed" Christians that operates under the direct control of Jesus Christ to exercise teaching authority in all matters pertaining to doctrine and articles of faith.
The doctrines of Jehovah's Witnesses have developed since publication of The Watchtower magazine began in 1879. Early doctrines were based on interpretations of the Bible by Watch Tower Bible & Tract Society founder Charles Taze Russell, then added to, altered or discarded by his successors, Joseph Rutherford and Nathan Knorr. Since 1976, doctrinal changes have been made at closed meetings of the group's Governing Body, whose decisions are described as "God's progressive revelations".
Crisis of Conscience is a biographical book by Raymond Franz, a former member of the Governing Body of Jehovah's Witnesses, written in 1983, three years after his expulsion from the Jehovah's Witnesses denomination. The book is a major study and exposé of the internal workings of the Watch Tower Bible and Tract Society during the 1960s and 1970s. The book was updated and revised four times, with the final revisions made in 2004. It was translated into Croatian, Czech, Danish, Dutch, French, German, Greek, Italian, Japanese, Korean, Polish, Portuguese, Romanian, Russian, Spanish and Swedish.
Nathan Homer Knorr was the third president of the incorporated Watch Tower Bible and Tract Society, becoming so on January 13, 1942, replacing Joseph Franklin Rutherford, who had served in the position since 1917.
The beliefs of Jehovah's Witnesses are based on the Bible teachings of Charles Taze Russell—founder of the Bible Student movement—and successive presidents of the Watch Tower Society, Joseph Franklin Rutherford, and Nathan Homer Knorr. Since 1976, all doctrinal decisions have been made by the Governing Body of Jehovah's Witnesses, a group of elders at the denomination's headquarters. These teachings are disseminated through The Watchtower magazine and other publications of Jehovah's Witnesses, and at conventions and congregation meetings.
This is a bibliography of works on the Jehovah's Witnesses.
↑ "Our active leader today", The Watchtower, September 15, 2010, page 27, "They recognize, however, that Christ is using a small group of anointed Christian men as a Governing Body to lead and direct his disciples on earth."
↑ Penton, M. James (1997). Apocalypse Delayed: The Story of Jehovah's Witnesses. University of Toronto Press. p.59. ISBN0-8020-7973-3.
↑ "Kingdom Sign of the Servants". The Watchtower. Watch Tower Society. July 15, 1943. p.216.
↑ "Theocratic Organization in Action". The Watchtower. November 1, 1944. p.328.
↑ Qualified to be Ministers. Watch Tower Society. 1955. p.381. cited by Raymond Franz, Crisis of Conscience, page 74
↑ "Divine Will International Assembly of Jehovah's Witnesses". The Watchtower. February 15, 1959. p.115. So with intense interest the spiritual governing body of Jehovah's witnesses watched the developments... Without delay the president of the Watch Tower Bible & Tract Society closed a contract with the owners to use the Polo Grounds simultaneously with Yankee Stadium.
↑ Franz, Raymond. Crisis of Conscience. p.44. The seven directors at October 20 were Nathan Knorr, Fred Franz, Grant Suiter, Thomas Sullivan, Milton Henschel, Lyman Swingle and John Groh. The additional four to form the Governing Body were William Jackson, Leo Greenlees, George Gangas and Raymond Franz.
↑ Testimony by Fred Franz, Lord Strachan vs. Douglas Walsh Transcript, Lord Strachan vs. Douglas Walsh, 1954, as cited by Raymond Franz, Crisis of Conscience, 2007, page 75-76.
↑ "Governing Body Addition". The Watchtower. November 1, 1994. p.29. The new member is Gerrit Lösch.... Lösch has served in the Executive Offices and as an assistant to the Service Committee
↑ "New Members of the Governing Body". The Watchtower. January 1, 2000. p.29. The new members, all anointed Christians, are Samuel F. Herd; M. Stephen Lett; Guy H. Pierce; and David H. Splane. Samuel Herd... was also serving as a helper to the Service Committee. Stephen Lett... was a helper to the Teaching Committee. Guy Pierce... had been serving as a helper to the Personnel Committee. David Splane... had been a helper to the Writing Committee.
↑ "New Members of the Governing Body". The Watchtower. January 1, 2000. p.26. Geoffrey W. Jackson and Anthony Morris III—would be added to the Governing Body of Jehovah's Witnesses.... In April 2003, [Jackson] became part of the United States Bethel family and began to work in the Translation Services Department. Soon thereafter, Brother Jackson was made a helper to the Teaching Committee of the Governing Body... 2002 [Morris] worked in the Service Department at Patterson and later as a helper to the Service Committee of the Governing Body.
↑ "A "Body of Elders" with Rotating Chairmanship". The Watchtower. November 15, 1971. p.699,700. how will the "body of elders" in each congregation be selected? The governing body through the Watch Tower Society will send out a letter asking the committee that now looks after each congregation's activity to... prayerfully consider who within your congregation really meets the qualifications of an elder or overseer.... Then recommendations will be made to the governing body.... After the governing body receives recommendations from the congregation, then proper appointments will be made. The governing body will do the appointing of elders in every congregation and this information will be sent out by the governing body through the various offices of the Society throughout the world.
↑ "Overseers and Ministerial Servants Theocratically Appointed". The Watchtower. January 15, 2001. p.15. In addition to appointing Branch Committee members, the Governing Body appoints Bethel elders and traveling overseers. However, they do commission responsible brothers to act for them in making certain other appointments.
↑ "Keep Holding Men of That Sort Dear". The Watchtower. October 1, 1988. pp.18–19. [The] traveling overseers sent forth by the Governing Body to preach the good news and help the congregations should be received hospitably and with respect.... Elders, in particular, should show proper respect for these visiting representatives of the Governing Body. They are sent to the congregations because of their spiritual qualities and their experience, which is usually more extensive than that of many local elders.
↑ "Cooperating With the Governing Body Today". The Watchtower. March 15, 1990. pp.19–20. Since February 1, 1976, each of the branches of the Watch Tower Society has had a Branch Committee made up of capable men appointed by the Governing Body. As representatives of the Governing Body for the country or countries under the supervision of their branch, these brothers must be faithful, loyal men.... Branch Committees recommend mature, spiritual men to serve as circuit and district overseers. After being appointed directly by the Governing Body, they serve as traveling overseers. These brothers visit circuits and congregations in order to build them up spiritually and help them apply instructions received from the Governing Body.
↑ Gov. Body as "Faithful & Discreet Slave" is explained in 8 minute clip. "2012 Annual Meeting Program". Official website of Jehovah's Witnesses. The Watch Tower Bible and Tract Society of Pennsylvania.
↑ Penton, M. James (1997). Apocalypse Delayed: The Story of Jehovah's Witnesses. University of Toronto Press. p.211. ISBN0-8020-7973-3.
↑ "The Faithful Steward and Its Governing Body". The Watchtower. June 15, 2009. pp.23–24. They do not believe that their being of the anointed gives them special insights beyond what even some experienced members of the "great crowd" may have. They do not believe that they necessarily have more holy spirit than their companions of the 'other sheep' have. They do not expect special treatment; nor do they claim that their partaking of the emblems places them above the appointed elders in the congregation.
↑ "Insight That Jehovah Has Given". The Watchtower. March 15, 1989. p.22. It is through the columns of The Watchtower that explanations of vital Scriptural truths have been provided for us by Jehovah's 'faithful and discreet slave.' The Watchtower is the principal instrument used by the 'slave' class for dispensing spiritual food.
↑ "The Spirit Searches into the Deep Things of God". The Watchtower. July 15, 2010. p.23. When the time comes to clarify a spiritual matter in our day, holy spirit helps responsible representatives of 'the faithful and discreet slave' at world headquarters to discern deep truths that were not previously understood. The Governing Body as a whole considers adjusted explanations. What they learn, they publish for the benefit of all.
↑ 1973 Yearbook of Jehovah's Witnesses. Watch Tower Bible and Tract Society of Pennsylvania. p.257. The Governing Body of Jehovah's Witnesses consists of eleven brothers, all anointed of God. They are as follows: Frederick W. Franz, Raymond V. Franz, George D. Gangas, Leo K. Greenlees, John O. Groh, Milton G. Henschel, William K. Jackson, Nathan H. Knorr, Grant Suiter, Thomas J. Sullivan and Lyman A. Swingle.
↑ "He Ran for "The Prize of the Upward Call" and Won!". The Watchtower. September 15, 1974. p.554. On October 31, 1932, he [Sullivan] was made a member of the board of directors of the Watch Tower Bible and Tract Society of Pennsylvania; he was also one of the eleven-member governing body of Jehovah's witnesses.
↑ Jehovah's Witnesses - Proclaimers of God's Kingdom. Watch Tower Bible and Tract Society of Pennsylvania. p.71. Thomas (Bud) Sullivan, who later served as a member of the Governing Body, recalled: "It was my privilege to visit Brooklyn Bethel in the late summer of 1918 during the brothers' incarceration.
↑ Jehovah's Witnesses Proclaimers of God's Kingdom. Watch Tower Bible and Tract Society of Pennsylvania. p.91. On June 10, 1940, he became the vice-president of the Watch Tower Bible and Tract Society (Pennsylvania corporation).
↑ 1939 Yearbook of Jehovah's Witnesses. Watch Tower Bible and Tract Society of Pennsylvania. p.195. The corporation, the Watch Tower Bible & Tract Society, pursuant to its charter and by-laws, and the laws of the State of Pennsylvania, held its annual meeting at Pittsburgh, North Side, Allegheny County, Pennsylvania, on the first day of October, A.D. 1938, at which annual meeting a Board of Directors was elected as follows, to wit: J. F. Rutherford, C. A. Wise, W. E. Van Amburgh, H. H. Riemer, T. J. Sullivan, Wm. P. Heath, Jr., and Grant Suiter, to hold office for a period of three years, or until their successors are duly elected.
↑ "Announcements". Our Kingdom Ministry. August 1980. p.2. Raymond Victor Franz is no longer a member of the Governing Body and of the Brooklyn Bethel family as of May 22, 1980.
↑ Penton, M. James (1997). Apocalypse Delayed: The Story of Jehovah's Witnesses. University of Toronto Press. p.120. ISBN0-8020-7973-3.
↑ Beverley, James A. (1986). Crisis of Allegiance. Burlington, Ontario: Welch Publishing Company. p.71. ISBN0-920413-37-4.
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