Related Research Articles
A minaret is a type of tower typically built into or adjacent to mosques. Minarets are generally used to project the Muslim call to prayer (adhan) from a muezzin, but they also served as landmarks and symbols of Islam's presence. They can have a variety of forms, from thick, squat towers to soaring, pencil-thin spires.
Islamic architecture comprises the architectural styles of buildings associated with Islam. It encompasses both secular and religious styles from the early history of Islam to the present day. The Islamic world encompasses a wide geographic area historically ranging from western Africa and Europe to eastern Asia. Certain commonalities are shared by Islamic architectural styles across all these regions, but over time different regions developed their own styles according to local materials and techniques, local dynasties and patrons, different regional centers of artistic production, and sometimes different religious affiliations.
Zabid is a town with an urban population of around 52,590 people, located on Yemen's western coastal plain. It is one of the oldest towns in Yemen, and has been a UNESCO World Heritage Site since 1993. However, in 2000, the site was placed on the List of World Heritage in Danger. The town was the capital of several ruling dynasties in Yemen over many centuries.
The İsa Bey Mosque, constructed in 1374–75, is one of the oldest and most impressive works of architectural art remaining from the Anatolian beyliks. The mosque is situated on the outskirts of the Ayasluğ Hills at Selçuk, İzmir.
Qal'at Bani Hammad, also known as Qal'a Bani Hammad or Qal'at of the Beni Hammad, is a fortified palatine city in Algeria. Now in ruins, in the 11th century, it served as the first capital of the Hammadid dynasty. It is in the Hodna Mountains northeast of M'Sila, at an elevation of 1,418 metres (4,652 ft), and receives abundant water from the surrounding mountains. The site is near the town of Maadid, about 225 kilometres (140 mi) southeast of Algiers, in the Maghreb.
Ortaköy Mosque, formally the Büyük Mecidiye Camii in Beşiktaş, Istanbul, Turkey, is a mosque situated at the waterside of the Ortaköy pier square, one of the most popular locations on the Bosphorus. It was commissioned by the Ottoman sultan Abdülmecid I and its construction was completed around 1854 or 1856.
Moorish architecture is a style within Islamic architecture which developed in the western Islamic world, including al-Andalus and what is now Morocco, Algeria, and Tunisia. Scholarly references on Islamic architecture often refer to this architectural tradition in terms such as architecture of the Islamic West or architecture of the Western Islamic lands. The use of the term "Moorish" comes from the historical Western European designation of the Muslim inhabitants of these regions as "Moors". Some references on Islamic art and architecture consider this term to be outdated or contested.
Stucco decoration in Islamic architecture refers to carved or molded stucco and plaster. The terms "stucco" and "plaster" are used almost interchangeably in this context to denote most types of stucco or plaster decoration with slightly varying compositions. This decoration was mainly used to cover walls and surfaces and the main motifs were those predominant in Islamic art: geometric, arabesque, and calligraphic, as well as three-dimensional muqarnas. Plaster of gypsum composition was extremely important in Islamic architectural decoration as the relatively dry climate throughout much of the Islamic world made it easy to use this cheap and versatile material in a variety of spaces.
Architecture of Central Asia refers to the architectural styles of the numerous societies that have occupied Central Asia throughout history. These styles include a regional tradition of Islamic and Iranian architecture, including Timurid architecture of the 14th and 15th centuries, as well as 20th-century Soviet Modernism. Central Asia is an area that encompasses land from the Xinjiang Province of China in the East to the Caspian Sea in the West. The region is made up of the countries of Kazakhstan, Uzbekistan, Tajikistan, Kyrgyzstan, and Turkmenistan. The influence of Timurid architecture can be recognised in numerous sites in Kazakhstan and Uzbekistan, whilst the influence of Persian architecture is seen frequently in Uzbekistan and in some examples in Turkmenistan. Examples of Soviet architecture can be found in Uzbekistan, Kazakhstan, Tajikistan and Kyrgyzstan.
The Jāmeh Mosque of Isfahān or Jāme' Mosque of Isfahān, also known as the Atiq Mosque and the Friday Mosque of Isfahān, is a historic congregational mosque (Jāmeh) of Isfahan, Iran. The mosque is the result of continual construction, reconstruction, additions and renovations on the site from around 771 to the end of the 20th century. The Grand Bazaar of Isfahan can be found towards the southwest wing of the mosque. It has been a UNESCO World Heritage Site since 2012. It is one of the largest and most important monuments of Islamic architecture in Iran.
The architecture of Yemen dates back to ancient times, when it was part of a tradition of South Arabian architecture. Developments continued during the Islamic period, displaying both local characteristics and external influences. The historic cities and towns of Yemen are known for their traditional tower-houses.
The Şehzade Mosque is a 16th-century Ottoman imperial mosque located in the district of Fatih, on the third hill of Istanbul, Turkey. It was commissioned by Suleiman the Magnificent as a memorial to his son Şehzade Mehmed who died in 1543. It is sometimes referred to as the "Prince's Mosque" in English. The mosque was one of the earliest and most important works of architect Mimar Sinan and is one of the signature works of Classical Ottoman architecture.
The Tarikhaneh Mosque, is a historic monument located on the southern limit of the present day city of Damghan, Iran.
Seljuk architecture comprises the building traditions that developed under the Seljuk dynasty, when it ruled most of the Middle East and Anatolia during the 11th to 13th centuries. The Great Seljuk Empire contributed significantly to the architecture of Iran and surrounding regions, introducing innovations such as the symmetrical four-iwan layout and the first widespread creation of state-sponsored madrasas. Their buildings were generally constructed in brick, with decoration created using brickwork, tiles, and carved stucco.
Abbasid architecture developed in the Abbasid Caliphate between 750 and 1227, primarily in its heartland of Mesopotamia . The great changes of the Abbasid era can be characterized as at the same time political, geo-political and cultural. The Abbasid period starts with the destruction of the Umayyad ruling family and its replacement by the Abbasids, and the position of power is shifted to the Mesopotamian area. As a result there was a corresponding displacement of the influence of classical and Byzantine artistic and cultural standards in favor of local Mesopotamian models as well as Persian. The Abbasids evolved distinctive styles of their own, particularly in decoration. This occurred mainly during the period corresponding with their power and prosperity between 750 and 932.
Umayyad architecture developed in the Umayyad Caliphate between 661 and 750, primarily in its heartlands of Syria and Palestine. It drew extensively on the architecture of older Middle Eastern and Mediterranean civilizations including the Sassanian Empire and Byzantine Empire, but introduced innovations in decoration and form. Under Umayyad patronage, Islamic architecture began to mature and acquire traditions of its own, such as the introduction of mihrabs to mosques, a trend towards aniconism in decoration, and a greater sense of scale and monumentality compared to previous Islamic buildings. The most important examples of Umayyad architecture are concentrated in the capital of Damascus and the Greater Syria region, including the Dome of the Rock, the Great Mosque of Damascus, and secular buildings such as the Mshatta Palace and Qusayr 'Amra.
The Al-Asha'ir Mosque, is an ancient mosque in the historic city of Zabid, Yemen, a UNESCO World Heritage Site.
Architecture in Libya spans thousands of years and includes ancient Roman sites, Islamic architecture, and modern architecture.
Early Ottoman architecture corresponds to the period of Ottoman architecture roughly up to the 15th century. This article covers the history of Ottoman architecture up to the end of Bayezid II's reign, prior to the advent of what is generally considered "classical" Ottoman architecture in the 16th century. Early Ottoman architecture was a continuation of earlier Seljuk and Beylik architecture while also incorporating local Byzantine influences. The new styles took shape in the capital cities of Bursa and Edirne as well as in other important early Ottoman cities such as Iznik. Three main types of structures predominated in this early period: single-domed mosques, "T-plan" buildings, and multi-domed buildings. Religious buildings were often part of larger charitable complexes (külliyes) that included other structures such as madrasas, hammams, tombs, and commercial establishments.
The architecture of Tunisia began with the ancient civilizations such as the Carthaginians, Numidians, and Romans. After the 7th century, Islamic architecture developed in the region under a succession of dynasties and empires. In the late 19th century French colonial rule introduced European architecture, and modern architecture became common in the second half of the 20th century. The southern regions of the country are also home to diverse examples of local vernacular architecture used by the Berber (Amazigh) population.
References
- ↑ Sadek, Noha (1998). "The mosques of Zabīd, Yemen: a preliminary report". Proceedings of the Seminar for Arabian Studies. 28: 239–245. ISSN 0308-8421.
- ↑ Sadek, Noha (2002). "Zabīd". In Bearman, P. J.; Bianquis, Th.; Bosworth, C. E.; van Donzel, E. & Heinrichs, W. P. (eds.). The Encyclopaedia of Islam, Second Edition. Volume XI: W–Z. Leiden: E. J. Brill. p. 370. ISBN 978-90-04-12756-2.
- 1 2 3 Finster, Barbara (1992). "An Outline of the History of Islamic Religious Architecture in Yemen". Muqarnas. 9: 124–147. doi:10.2307/1523140. ISSN 0732-2992. JSTOR 1523140.
- 1 2 Bloom, Jonathan M.; Blair, Sheila S., eds. (2009). "Zabid". The Grove Encyclopedia of Islamic Art and Architecture. Oxford University Press. ISBN 9780195309911.
- 1 2 Bloom, Jonathan M.; Blair, Sheila S., eds. (2009). "Architecture; V. c. 900–c. 1250; B. Central Islamic lands; 4. Yemen". The Grove Encyclopedia of Islamic Art and Architecture. Oxford University Press. ISBN 9780195309911.
The earliest surviving minarets are at the Great Mosque of Zabid (c.1200), the Great Mosque of San῾a and the Great Mosque of Zafar Dhibin (14th century). The octagonal shaft of that at Zabid, articulated by blind arcades, sits on a relatively tall square base and is surmounted by a lantern resembling a muqarnas dome. This minaret served as a model for the 13th-century tower at the mosque of Mahjam and for various towers in the city of Zabid.
- ↑ Petersen, Andrew (1996). "Yemen". Dictionary of Islamic Architecture. Routledge. p. 311. ISBN 9781134613663.