A minaret is a type of tower typically built into or adjacent to mosques. Minarets are generally used to project the Muslim call to prayer (adhan) from a muezzin, but they also served as landmarks and symbols of Islam's presence. They can have a variety of forms, from thick, squat towers to soaring, pencil-thin spires.
Islamic architecture comprises the architectural styles of buildings associated with Islam. It encompasses both secular and religious styles from the early history of Islam to the present day. The Islamic world encompasses a wide geographic area historically ranging from western Africa and Europe to eastern Asia. Certain commonalities are shared by Islamic architectural styles across all these regions, but over time different regions developed their own styles according to local materials and techniques, local dynasties and patrons, different regional centers of artistic production, and sometimes different religious affiliations.
The Great Mosque of Samarra is a mosque from the 9th century CE located in Samarra, Iraq. The mosque was commissioned in 848 and completed in 851 by the Abbasid caliph Al-Mutawakkil who reigned from 847 until 861. At the time of construction, it was the world's largest mosque. It is known for its 52 metres (171 ft) high minaret encircled by a spiral ramp. The mosque is located within the 15,058-hectare (37,210-acre) Samarra Archaeological City UNESCO World Heritage Site, listed in 2007.
The Umayyad Mosque, also known as the Great Mosque of Damascus, located in the old city of Damascus, the capital of Syria, is one of the largest and oldest mosques in the world. Its religious importance stems from the eschatological reports concerning the mosque, and historic events associated with it. Christian and Muslim tradition alike consider it the burial place of John the Baptist's head, a tradition originating in the 6th century. Two shrines inside the premises commemorate the Islamic prophet Muhammad's grandson Husayn ibn Ali, whose martyrdom is frequently compared to that of John the Baptist and Jesus.
The architecture of Yemen dates back to ancient times, when it was part of a tradition of South Arabian architecture. Developments continued during the Islamic period, displaying both local characteristics and external influences. The historic cities and towns of Yemen are known for their traditional tower-houses.
The Sanaa palimpsest or Sanaa Quran is one of the oldest Quranic manuscripts in existence. Part of a sizable cache of Quranic and non-Quranic fragments discovered in Yemen during a 1972 restoration of the Great Mosque of Sanaa, the manuscript was identified as a palimpsest Quran in 1981 as it is written on parchment and comprises two layers of text. The upper text largely conforms to the standard 'Uthmanic' Quran in text and in the standard order of chapters, whereas the lower text contains many variations from the standard text, and the sequence of its chapters corresponds to no known Quranic order. A partial reconstruction of the lower text was published in 2012, and a reconstruction of the legible portions of both lower and upper texts of the 38 folios in the Sana'a House of Manuscripts was published in 2017 utilising post-processed digital images of the lower text. A radiocarbon analysis has dated the parchment of one of the detached leaves sold at auction, and hence its lower text, to between 578 CE and 669 CE with a 95% accuracy. The earliest leaves have been tested at three laboratories and dated to 388-535 CE. Other folios have similar early dates.
The Great Mosque of Tlemcen is a major historic mosque in Tlemcen, Algeria. It was founded and first built in 1082 but modified and embellished several times afterwards. It is considered one of the most important examples of architecture under the Almoravid dynasty.
The Great Mosque of Aleppo is the largest and one of the oldest mosques in the city of Aleppo, Syria. It is located in al-Jalloum district of the Ancient City of Aleppo, a World Heritage Site, near the entrance to Al-Madina Souq. The mosque is purportedly home to the remains of Zechariah, the father of John the Baptist, both of whom are revered in Islam and Christianity. It was built in the beginning of the 8th century CE. However, the current building dates back to the 11th through 14th centuries. The minaret in the mosque was built in 1090, and was destroyed during fighting in the Syrian Civil War in April 2013.
Al-Saleh Mosque is a modern mosque in Sana'a that is the largest in Yemen. It lies in the southern outskirts of the city, south of the Al Sabeen Maternal Hospital. Originally named "Al Saleh Mosque", it was inaugurated in November 2008 by the late Yemeni President Ali Abdullah Saleh. The mosque, 27,300 square metres (294,000 sq ft) in size, has a central hall that is 13,596 square metres (146,350 sq ft) with an occupancy capacity of 44,000. The building cost nearly US$60 million to construct. Open to non-Muslims, the mosque is frequented by tourists, and promotes moderate Islam.
The White Mosque was an Umayyad-era mosque located in Ramle, Israel. Only its minaret is still standing. According to local Islamic tradition, the northwestern section of the mosque contained the shrine of an Islamic prophet, Salih.
Al-Zaytuna Mosque, also known as Ez-Zitouna Mosque, and El-Zituna Mosque, is a major mosque at the center of the Medina of Tunis in Tunis, Tunisia. The mosque is the oldest in the city and covers an area of 5,000 square metres with nine entrances. It was founded at the end of the 7th century or in the early 8th century, but its current architectural form dates from a reconstruction in the 9th century, including many antique columns reused from Carthage, and from later additions and restorations over the centuries. The mosque hosted one of the first and greatest universities in the history of Islam. Many Muslim scholars graduated from al-Zaytuna for over a thousand years. Ibn 'Arafa, a major Maliki scholar, al-Maziri, the great traditionalist and jurist, and Aboul-Qacem Echebbi, a famous Tunisian poet, all taught there, among others.
Ghumdan Palace, also Qasir Ghumdan or Ghamdan Palace, is an ancient palace and fortress in Sana'a, Yemen. It is the earliest known castle in the world. All that remains of the ancient site of Ghumdan is a field of tangled ruins opposite the first and second of the eastern doors of the Jami‘ Mosque. This part of Sana'a forms an eminence which is known to contain the debris of ancient times. The place is located on the extreme southeastern end of Sana'a's old walled city, al-Qaṣr, just west of where the Great Mosque of Sana'a was later built, and is part of the UNESCO World Heritage Site of the Old City of Sana'a. It is sometimes referred to as Ghumdan Tower.
The Fatimid architecture that developed in the Fatimid Caliphate (909–1167 CE) of North Africa combined elements of eastern and western architecture, drawing on Abbasid architecture, Byzantine, Ancient Egyptian, Coptic architecture and North African traditions; it bridged early Islamic styles and the medieval architecture of the Mamluks of Egypt, introducing many innovations.
Abbasid architecture developed in the Abbasid Caliphate between 750 and 1227, primarily in its heartland of Mesopotamia . The great changes of the Abbasid era can be characterized as at the same time political, geo-political and cultural. The Abbasid period starts with the destruction of the Umayyad ruling family and its replacement by the Abbasids, and the position of power is shifted to the Mesopotamian area. As a result there was a corresponding displacement of the influence of classical and Byzantine artistic and cultural standards in favor of local Mesopotamian models as well as Persian. The Abbasids evolved distinctive styles of their own, particularly in decoration. This occurred mainly during the period corresponding with their power and prosperity between 750 and 932.
Talha Mosque or Qubbat Talha, one of the oldest mosques in Sana'a (Yemen), was built by order of the Ottoman Wali Hadji Mehmed Pasha from 1619 to 1620, during the first Ottoman occupation. The minaret was built at the same time.
Madrasa and Mosque of Al-Ashrafiya or Al-Ashrafiya Mosque is a historical madrasa-mosque located in the old city of Taiz, Yemen at the foot of Mount Sabr in the southwestern part of the city. It is arguably the most notable preserved artifact of Taiz, given its distinct and beautiful design. It is considered to be one of the most important centers in the Islamic history of Yemen along with its complement, the Mudhaffar Mosque. It was supposedly built in two stages: (1) by Sultan Al-Ashraf Umar II (1295-6) or 800 Hijri, (2) by Sultan Al-Ashraf Isma'il I (1377-1400) and opened in 1382 or 803 Hijri. This compound can be found in the neighborhood of Ashrafiya, surrounded by a number of other locations and overlooks the Cairo Citadel. The mosque accommodates approximately 120 to 800 worshippers.
Al-Hadi Mosque or Al-Imam Al-Hadi Mosque is one of the historical mosques of the ancient city of Sa'ada, Yemen. It is located east–west of the city, was built in around 897 C.E., and is named after Imam Yahya Bin Al-Hussein, the founder of the state of Imams of Yemen. The mosque became the oldest place for the teaching of Zaidi maddhab in the Arabian Peninsula.
The Great Mosque of Zabid is a historic congregational mosque in the old city of Zabid, Yemen.
The Mosque of the Andalusians or Al-Andalusiyyin Mosque, sometimes also called the Andalusian Mosque, is a major historic mosque in Fes el Bali, the old medina quarter of Fez, Morocco. The mosque was founded in 859–860, making it one of the oldest mosques in Morocco. It is located at the heart of a district which was historically associated with Andalusi immigrants, from which it takes its name. It has been renovated and expanded several times since then. Today, it is one of the relatively few remaining Idrisid-era establishments and one of the main landmarks of the city.
The architecture of Tunisia began with the ancient civilizations such as the Carthaginians, Numidians, and Romans. After the 7th century, Islamic architecture developed in the region under a succession of dynasties and empires. In the late 19th century French colonial rule introduced European architecture, and modern architecture became common in the second half of the 20th century. The southern regions of the country are also home to diverse examples of local vernacular architecture used by the Berber (Amazigh) population.
