Grounding is a topic in metaphysics. Consider an ordinary physical object, such as a table, and the atoms it is made of. Without the atoms, the table would not exist; thus, the table's existence depends on the existence of the atoms. This kind of dependence is called "grounding" to distinguish it from other kinds of dependence, such as the dependence of an effect on its cause. It is sometimes called metaphysical or ontological dependence.
Grounding can be characterized as a relation between a ground and a grounded entity. The ground exists on a more fundamental level than the grounded entity, in the sense that the grounded entity depends for its existence or its properties on its ground. According to the neo-Aristotelian approach to ontology, the goal of ontology is to determine which entities are fundamental and how the non-fundamental entities depend on them.
A distinction is typically made between grounding relations and other dependence relations, such as causation [1] or realization. Grounding is often considered to be a form of non-causal determination or priority. [2] [3]
According to some in favor of the idea, things which are less fundamental are grounded in things that are more fundamental. [4]
In chess, for example, if the king is in checkmate, this situation holds because the king is in check and has no legal moves. The fact that the king is in checkmate depends on the fact that the king is in check and has no legal moves. In other words, the first fact is grounded in the second fact.[ citation needed ]
As another example, consider the property of being either even or prime. The number 4 has this property because it is even. Here "because" does not express a causal relation (where the cause precedes the effect in time). It expresses a grounding relation. The fact that the number 4 is even or prime is grounded in the fact that 4 is even. In other words, the first fact obtains in virtue of the second fact.
According to the neo-Aristotelian approach to ontology, the goal of ontology is to determine which entities are fundamental and how the non-fundamental entities depend on them. [5] Fundamentality can be expressed in terms of grounding. For example, according to Aristotle, substances have the highest degree of fundamentality because they exist in themselves. Properties, on the other hand, are less fundamental because they depend on substances for their existence. [6] In this example, properties are grounded in substances.[ citation needed ]
The notion of grounding has been used to analyze the relation between truthmakers and truthbearers. [7] The basic idea is that truthbearers (like beliefs, sentences or propositions) are not intrinsically true or false but that their truth depends on something else. For example, the belief that water freezes at 0 °C is true in virtue of the fact that water freezes at 0 °C. In this example, the freezing-fact is the truthmaker of the freezing-belief. Expressed in terms of grounding: the truth of the freezing-belief is grounded in the existence of the freezing-fact.
Existence is the state of having being or reality in contrast to nonexistence and nonbeing. Existence is often contrasted with essence: the essence of an entity is its essential features or qualities, which can be understood even if one does not know whether the entity exists.
Metaphysics is the branch of philosophy that examines the basic structure of reality. It is often characterized as first philosophy, implying that it is more fundamental than other forms of philosophical inquiry. Metaphysics is traditionally seen as the study of mind-independent features of the world, but some modern theorists understand it as an inquiry into the conceptual schemes that underlie human thought and experience.
Neutral monism is an umbrella term for a class of metaphysical theories in the philosophy of mind, concerning the relation of mind to matter. These theories take the fundamental nature of reality to be neither mental nor physical; in other words it is "neutral".
Ontology is the philosophical study of being. As one of the most fundamental concepts, being encompasses all of reality and every entity within it. To articulate the basic structure of being, ontology examines what all entities have in common and how they are divided into fundamental classes, known as categories. An influential distinction is between particular and universal entities. Particulars are unique, non-repeatable entities, like the person Socrates. Universals are general, repeatable entities, like the color green. Another contrast is between concrete objects existing in space and time, like a tree, and abstract objects existing outside space and time, like the number 7. Systems of categories aim to provide a comprehensive inventory of reality, employing categories such as substance, property, relation, state of affairs, and event.
In formal semantics, an ontological commitment of a language is one or more objects postulated to exist by that language. The 'existence' referred to need not be 'real', but exist only in a universe of discourse. As an example, legal systems use vocabulary referring to 'legal persons' that are collective entities that have rights. One says the legal doctrine has an ontological commitment to non-singular individuals.
Pluralism is a term used in philosophy, referring to a worldview of multiplicity, often used in opposition to monism or dualism. The term has different meanings in metaphysics, ontology, epistemology and logic. In metaphysics, it is the view that there are in fact many different substances in nature that constitute reality. In ontology, pluralism refers to different ways, kinds, or modes of being. For example, a topic in ontological pluralism is the comparison of the modes of existence of things like 'humans' and 'cars' with things like 'numbers' and some other concepts as they are used in science.
Aristotelianism is a philosophical tradition inspired by the work of Aristotle, usually characterized by deductive logic and an analytic inductive method in the study of natural philosophy and metaphysics. It covers the treatment of the social sciences under a system of natural law. It answers why-questions by a scheme of four causes, including purpose or teleology, and emphasizes virtue ethics. Aristotle and his school wrote tractates on physics, biology, metaphysics, logic, ethics, aesthetics, poetry, theatre, music, rhetoric, psychology, linguistics, economics, politics, and government. Any school of thought that takes one of Aristotle's distinctive positions as its starting point can be considered "Aristotelian" in the widest sense. This means that different Aristotelian theories may not have much in common as far as their actual content is concerned besides their shared reference to Aristotle.
Truthmaker theory is "the branch of metaphysics that explores the relationships between what is true and what exists". The basic intuition behind truthmaker theory is that truth depends on being. For example, a perceptual experience of a green tree may be said to be true because there actually is a green tree. But if there were no tree there, it would be false. So the experience by itself does not ensure its truth or falsehood, it depends on something else. Expressed more generally, truthmaker theory is the thesis that "the truth of truthbearers depends on the existence of truthmakers". A perceptual experience is the truthbearer in the example above. Various representational entities, like beliefs, thoughts or assertions can act as truthbearers. Truthmaker theorists are divided about what type of entity plays the role of truthmaker; popular candidates include states of affairs and tropes.
In analytic philosophy, actualism is the view that everything there is is actual. Another phrasing of the thesis is that the domain of unrestricted quantification ranges over all and only actual existents.
David Malet Armstrong, often D. M. Armstrong, was an Australian philosopher. He is well known for his work on metaphysics and the philosophy of mind, and for his defence of a factualist ontology, a functionalist theory of the mind, an externalist epistemology, and a necessitarian conception of the laws of nature.
Philosophical presentism is the view that only present entities exist. According to presentism, there are no past or future entities. In a sense, the past and the future do not exist for presentists—past events have happened and future events will happen, but neither exist at all since they do not exist now. Presentism is a view about temporal ontology that contrasts with eternalism—the view that past, present and future entities exist —and with no-futurism—the view that only past and present entities exist.
An infinite regress is an infinite series of entities governed by a recursive principle that determines how each entity in the series depends on or is produced by its predecessor.
Metaontology or meta-ontology is the study of the field of inquiry known as ontology. The goal of meta-ontology is to clarify what ontology is about and how to interpret the meaning of ontological claims. Different meta-ontological theories disagree on what the goal of ontology is and whether a given issue or theory lies within the scope of ontology. There is no universal agreement whether meta-ontology is a separate field of inquiry besides ontology or whether it is just one branch of ontology.
Jonathan Schaffer is an American philosopher specializing in metaphysics and also working in epistemology, mind, and language. He is best known for his work on grounding and his development of monism, and is also a notable proponent of contrastivism.
The following outline is provided as an overview of and topical guide to metaphysics:
Epistemological pluralism is a term used in philosophy, economics, and virtually any field of study to refer to different ways of knowing things, different epistemological methodologies for attaining a fuller description of a particular field. A particular form of epistemological pluralism is dualism, for example, the separation of methods for investigating mind from those appropriate to matter. By contrast, monism is the restriction to a single approach, for example, reductionism, which asserts the study of all phenomena can be seen as finding relations to some few basic entities.
David Manley is an American philosopher specializing in metaphysics, effective altruism, critical reasoning, and ethics. He formerly published widely in natural language semantics, ontology, and epistemology. He is Associate Professor of Philosophy at the University of Michigan, Ann Arbor, Michigan.
The internal–external distinction is a distinction used in philosophy to divide an ontology into two parts: an internal part concerning observation related to philosophy, and an external part concerning question related to philosophy.
The history of ontology studies the development of theories of the nature and categories of being from the ancient period to the present.
Ontological priority is a concept in philosophy where one entity is prior to another in being. This can be understood in terms of one entity depending on another entity, in terms of degrees being or in terms of linguistic reference.
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