Gustaf Svante Henning Arrhenius, born June 28, 1966, is a Swedish philosopher.
He is a professor of practical philosophy at Stockholm University, holding a Ph.D. in philosophy from the University of Toronto and a Ph.D. in practical philosophy from Uppsala University. [1]
Arrhenius is known for his research in moral philosophy and political philosophy, with a particular focus on issues related to future generations. [2] [3] [4] [5] [6] His research population ethics has had a significant impact, especially through the impossibility theorems he has proven in the field [7] [8] and his introduction of the Sadistic Conclusion. [9] [10] [11]
Since November 2014, Arrhenius has been the director of the Institute for Futures Studies in Stockholm. [12]
Axiology is the philosophical study of value. It includes questions about the nature and classification of values and about what kinds of things have value. It is intimately connected with various other philosophical fields that crucially depend on the notion of value, like ethics, aesthetics or philosophy of religion. It is also closely related to value theory and meta-ethics. The term was first used by Eduard von Hartmann in 1887 and by Paul Lapie in 1902.
Normative ethics is the study of ethical behaviour and is the branch of philosophical ethics that investigates questions regarding how one ought to act, in a moral sense.
Svante August Arrhenius was a Swedish scientist. Originally a physicist, but often referred to as a chemist, Arrhenius was one of the founders of the science of physical chemistry. He received the Nobel Prize for Chemistry in 1903, becoming the first Swedish Nobel laureate. In 1905, he became the director of the Nobel Institute, where he remained until his death.
In ethics, welfarism is a theory that well-being, what is good for someone or what makes a life worth living, is the only thing that has intrinsic value. In its most general sense, it can be defined as descriptive theory about what has value, but some philosophers also understand welfarism as a moral theory, that what one should do is ultimately determined by considerations of well-being. The right action, policy or rule is the one leading to the maximal amount of well-being. In this sense, it is often seen as a type of consequentialism, and can take the form of utilitarianism.
The mere addition paradox is a problem in ethics identified by Derek Parfit and discussed in his book Reasons and Persons (1984). The paradox identifies the mutual incompatibility of four intuitively compelling assertions about the relative value of populations. Parfit’s original formulation of the repugnant conclusion is that “For any perfectly equal population with very high positive welfare, there is a population with very low positive welfare which is better, other things being equal.”
The fact–value distinction is a fundamental epistemological distinction described between:
Philosophy and economics studies topics such as public economics, behavioural economics, rationality, justice, history of economic thought, rational choice, the appraisal of economic outcomes, institutions and processes, the status of highly idealized economic models, the ontology of economic phenomena and the possibilities of acquiring knowledge of them.
Elliott R. Sober is Hans Reichenbach Professor and William F. Vilas Research Professor Emeritus in the Department of Philosophy at University of Wisconsin–Madison. Sober is noted for his work in philosophy of biology and general philosophy of science.
Boetius de Dacia, OP was a 13th-century Danish philosopher.
Ulf Torbjörn Harald Tännsjö is a Swedish professor of philosophy and public intellectual. He has held a chair in Practical Philosophy at Stockholm University since 2002 and he is Affiliated Professor of Medical Ethics at Karolinska Institute. Tännsjö was associate professor of philosophy at Stockholm University from 1976 to 1993 and Research Fellow in Political Philosophy at the Swedish Research Council in the Humanities and Social Sciences between 1993 and 1995. Thereafter, he was a professor of Practical Philosophy at Göteborg University 1995–2001.
Average and total utilitarianism are variants of utilitarianism that seek to maximize the average or total amount of utility; following Henry Sidgwick's question, "Is it total or average happiness that we seek to make a maximum?". They are theories of population ethics, a philosophical field that deals with problems arising when our actions affect the number or identity of individuals born in the future.
Population ethics is the philosophical study of the ethical problems arising when our actions affect who is born and how many people are born in the future. An important area within population ethics is population axiology, which is "the study of the conditions under which one state of affairs is better than another, when the states of affairs in question may differ over the numbers and the identities of the persons who ever live."
Prioritarianism, or the priority view, is a perspective within ethics and political philosophy stating that "social welfare orderings should give explicit priority to the worse off". Prioritarianism resembles utilitarianism, and is likewise a form of aggregative consequentialism.
Elizabeth Secor Anderson is an American philosopher. She is Arthur F. Thurnau Professor and John Dewey Distinguished University Professor of Philosophy and Women's Studies at the University of Michigan and specializes in political philosophy, ethics, and feminist philosophy.
Robert C. Reich is an American political scientist and professor. He is the McGregor-Girand Professor of Social Ethics of Science and Technology at Stanford University. He is also the director of Stanford's McCoy Center for Ethics in Society, co-director of Stanford's Center on Philanthropy and Civil Society (PACS), and associate director of Stanford's institute for Human-Centered Artificial Intelligence (HAI). A political theorist, Reich's work focuses primarily on applied ethics, educational inequality and the role of philanthropy in the public sector, along with other topics in liberal democratic theory.
Logic is the study of correct reasoning. It includes both formal and informal logic. Formal logic is the study of deductively valid inferences or logical truths. It examines how conclusions follow from premises due to the structure of arguments alone, independent of their topic and content. Informal logic is associated with informal fallacies, critical thinking, and argumentation theory. It examines arguments expressed in natural language while formal logic uses formal language. When used as a countable noun, the term "a logic" refers to a logical formal system that articulates a proof system. Logic plays a central role in many fields, such as philosophy, mathematics, computer science, and linguistics.
Negative utilitarianism is a form of negative consequentialism that can be described as the view that people should minimize the total amount of aggregate suffering, or that they should minimize suffering and then, secondarily, maximize the total amount of happiness. It can be considered as a version of utilitarianism that gives greater priority to reducing suffering than to increasing pleasure. This differs from classical utilitarianism, which does not claim that reducing suffering is intrinsically more important than increasing happiness. Both versions of utilitarianism hold that morally right and morally wrong actions depend solely on the consequences for overall aggregate well-being. "Well-being" refers to the state of the individual.
A person-affecting or person-based view in population ethics captures the intuition that an act can only be bad if it is bad for someone. Similarly something can be good only if it is good for someone. Therefore, according to standard person-affecting views, there is no moral obligation to create people nor moral good in creating people because nonexistence means "there is never a person who could have benefited from being created". Whether one accepts person-affecting views greatly influences to what extent shaping the far future is important if there are more potential humans in the future. Person-affecting views are also important in considering human population control.
Philosophy of ecology is a concept under the philosophy of science, which is a subfield of philosophy. Its main concerns centre on the practice and application of ecology, its moral issues, and the intersectionality between the position of humans and other entities. This topic also overlaps with metaphysics, ontology, and epistemology, for example, as it attempts to answer metaphysical, epistemic and moral issues surrounding environmental ethics and public policy.
The Institute for Futures Studies is a Swedish research institute founded in 1973 as a Swedish government secretariat, and made independent in 1987. The institute conducts policy-relevant, inter-disciplinary research on critical future-related issues and contributes to the public policy discourse through its seminars and publications.