Bon or Bön, also known as Yungdrung Bon, is a Tibetan religious tradition with many similarities to Tibetan Buddhism and also many unique features. Bon initially developed in the tenth and eleventh centuries, but may retain elements from earlier religious traditions. Bon remains a significant minority religion in Tibet and in the surrounding Himalayan regions.
The shawm is a conical bore, double-reed woodwind instrument made in Europe from the 12th century to the present day. It achieved its peak of popularity during the medieval and Renaissance periods, after which it was gradually eclipsed by the oboe family of descendant instruments in classical music. It is likely to have come to Western Europe from the Eastern Mediterranean around the time of the Crusades. Double-reed instruments similar to the shawm were long present in Southern Europe and the East, for instance the ancient Greek, and later Byzantine, aulos, the Persian sorna, and the Armenian duduk.
The Drukpa Kagyu, or simply Drukpa, sometimes called either Dugpa or "Red Hat sect" in older sources, lineage is a branch of the Kagyu school of Tibetan Buddhism. The Kagyu school is one of the Sarma or "New Translation" schools of Tibetan Buddhism. The Drukpa lineage was founded in the Tsang region of Tibet by Tsangpa Gyare (1161–1211), and later became influential in Ladakh and Bhutan.
The zurna is a double reed wind instrument played in central Eurasia, Western Asia and parts of North Africa. It is usually accompanied by a davul in Armenian, Anatolian and Assyrian folk music.
Samye, full name Samye Mighur Lhundrub Tsula Khang and Shrine of Unchanging Spontaneous Presence is the first Tibetan Buddhist and Nyingma monastery built in Tibet, during the reign of King Trisong Deutsen. Shantarakshita began construction around 763, and Vajrayana founder Guru Padmasambhava tamed the local spirits for its completion in 779. The first Tibetan monks were ordained there. Samye was destroyed during the Cultural Revolution then rebuilt after 1988.
Suona, also called dida, laba or haidi, is a traditional double-reeded Chinese musical instrument. The Suona's basic design originated in ancient Iran, then called "Surna". Suona appeared in China around the 3rd century. It had a distinctively loud and high-pitched sound, and was used frequently in Chinese traditional music ensembles, particularly in those that perform outdoors. It was an important instrument in the folk music of northern China, particularly in provinces of Shandong and Henan, where it has long been used for festival and military purposes. It is still being used, in combination with sheng mouth organs, gongs, drums, and sometimes other instruments in weddings and funeral processions. Such wind and percussion ensembles are called chuida or guchui. Stephen Jones has written extensively on its use in ritual music of Shanxi province. It was also common in the ritual music of Southeast China. In Taiwan, it was an essential element of ritual music that accompanied Daoist performances of both auspicious and inauspicious rites, i.e., those for both the living and the dead. One of the most famous piece that uses suona as the leading instrument is called "Bai Niao Chao Feng", or "Hundred Birds Worship the Phoenix". The movie Song of the Phoenix casts the rise and fall of the popularity of suona in modern Chinese musical history.
The music of Tibet reflects the cultural heritage of the trans-Himalayan region centered in Tibet, but also known wherever ethnic Tibetan groups are found in Nepal, Bhutan, India and further abroad. The religious music of Tibet reflects the profound influence of Tibetan Buddhism on the culture.
Labrang Monastery is one of the six great monasteries of the Gelug school of Tibetan Buddhism. Its formal name is Genden Shédrup Dargyé Trashi Gyésu khyilwé Ling.
Sera Monastery is one of the "great three" Gelug university monasteries of Tibet, located 1.25 miles (2.01 km) north of Lhasa and about 5 km (3.1 mi) north of the Jokhang. The other two are Ganden Monastery and Drepung Monastery. The origin of its name is attributed to a fact that during construction, the hill behind the monastery was covered with blooming wild roses.
Mindrolling Monastery, is one of the "Six Mother Monasteries" of the Nyingma school in Tibet. It was founded by Rigzin Terdak Lingpa in 1676. Tendrak Lingpa's lineage is known as the Nyo lineage. The name in Tibetan means "Place of Perfect Emancipation". It is located in Zhanang County, Shannan Prefecture, Tibet Autonomous Region, China, known as U-Tsang. Mindrolling Monastery is approximately 43 kilometers east of the Lhasa airport, on the south side of the Tsangpo river.
Kangling, literally translated as "leg" (kang) "flute" (ling), is the Tibetan name for a trumpet or horn made out of a human tibia or femur, used in Tibetan Buddhism for various chöd rituals as well as funerals performed by a chöpa. The leg bone of a criminal or a person who died a violent death is preferred. Alternatively, the leg bone of a respected teacher may be used. The kangling may also be made out of wood.
A damaru is a small two-headed drum, used in Hinduism and Tibetan Buddhism. In Hinduism, the damaru is known as the instrument of the deity Shiva, associated with Tantric traditions. It is said to be created by Shiva to produce spiritual sounds by which the whole universe has been created and regulated. In Tibetan Buddhism, the damaru is used as an instrument in meditation practices.
The kèn bầu is one of several types of kèn, a double reed wind instrument used in the traditional music of Vietnam. It is similar in construction and sound to the Chinese suona and the Korean taepyeongso. It comes in various sizes and is a primary instrument of the music of the former royal court music of Huế.
Drukpa Kunley (1455–1529), also known as Kunga Legpai Zangpo, Drukpa Kunleg, and Kunga Legpa, the Madman of the Dragon Lineage, was a Buddhist monk and missionary in the Tibetan Mahamudra tradition, as well as a famous poet, and is often counted among the Nyönpa. After undergoing training in Ralung Monastery under siddha Pema Lingpa, he introduced an aspect of Vajrayana Buddhism to Bhutan and established the monastery of Chimi Lhakhang there in 1499.
The sornā or sornāy is an ancient Iranian woodwind instrument.
The Namdroling Nyingmapa Monastery (བོད་ཡིག ཐེག་མཆོག་རྣམ་གྲོལ་བཤད་སྒྲུབ་དར་རྒྱས་གླིང་།) is the largest teaching center of the Nyingma lineage of Tibetan Buddhism in the world. Located in Bylakuppe, part of the Mysuru district of the state of Karnataka, the monastery is home to a sangha community of over five thousand lamas, a junior high school named Yeshe Wodsal Sherab Raldri Ling, a religious college and hospital.
The gourd mouth organ is a free reed mouth organ played across East and Southeast Asia. It consists of a gourd wind chest with several bamboo or bronze pipes inserted on top of it, the numbers of pipes differing from region to region.
Namgyal Monastery Institute of Buddhist Studies incorporates two institutions: (1) the North American Seat of Namgyal Monastery; and (2) a Tibetan Buddhist theological seminary affiliated with it. The two institutions share a dharma center in Ithaca, New York. The Dalai Lama is their patron, the highest authority, and consultant.
Kundeling Monastery is a Tibetan Buddhist monastery in Lhasa, Tibet, China. It was founded around 1794, and follows the Gelug school. The head of the monastery belongs to a lineage of incarnations that dates back to 1402. There is dispute over the current incarnation. The monastery was destroyed during the Cultural Revolution, then rebuilt in the 1980s.
The Third Trijang Rinpoche, Lobsang Yeshe Tenzin Gyatso (1901–1981) was a Gelugpa Lama and a direct disciple of Pabongkhapa Déchen Nyingpo. He succeeded Ling Rinpoche as the junior tutor of the 14th Dalai Lama when the Dalai Lama was nineteen years old. He was also a lama of many Gelug Lamas who taught in the West including Zong Rinpoche, Geshe Rabten, Lama Yeshe and Lama Zopa Rinpoche. Trijang Rinpoche's oral teachings were recorded by Zimey Rinpoche in a book called the Yellow Book.
