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The Japanese missions to Imperial China were diplomatic embassies which were intermittently sent to the Chinese imperial court. Any distinction amongst diplomatic envoys sent from the Japanese court or from any of the Japanese shogunates was lost or rendered moot when the ambassador was received in the Chinese capital.
Joseon, officially Great Joseon State, was the last dynastic kingdom of Korea, lasting just over 500 years. It was founded by Taejo of Joseon in July 1392 and replaced by the Korean Empire in October 1897. The kingdom was founded following the aftermath of the overthrow of Goryeo in what is today the city of Kaesong. Early on, Korea was retitled and the capital was relocated to modern-day Seoul. The kingdom's northernmost borders were expanded to the natural boundaries at the rivers of Amnok and Tuman through the subjugation of the Jurchens.
Taejo, personal name Yi Seong-gye, later Yi Dan, was the founder and first monarch of the Joseon dynasty of Korea. After overthrowing the Goryeo dynasty, he ascended to the throne in 1392 and abdicated six years later during a strife between his sons. He was honored as Emperor Go following the establishment of the Korean Empire.
The Korean–Jurchen border conflicts were a series of conflicts from the 10th century to the 17th century between the Korean states of Goryeo and Joseon and the Jurchen people.
Sadaejuui is a largely pejorative Korean term which evolved in the mid-20th century from a more widely used historical concept.
The Joseon Tongsinsa (Korean: 조선통신사) were goodwill missions sent intermittently, at the request of the resident Japanese authority, by Joseon dynasty Korea to Japan. The Korean noun identifies a specific type of diplomatic delegation and its chief envoys. From the Joseon diplomatic perspective, the formal description of a mission as a tongsinsa signified that relations were largely "normalized," as opposed to missions that were not called tongsinsa.
Jeong Rip (1574–1629) was a scholar-official of the Joseon Dynasty Korea.
O Yun-gyeom (1559–1636) was a scholar-official and Chief State Councillor of the Joseon Dynasty Korea.
Joseon missions to Japan represent a crucial aspect of the international relations of mutual Joseon-Japanese contacts and communication. In sum, these serial diplomatic ventures illustrate the persistence of Joseon's kyorin diplomacy from 1392 to 1910.
The Korean state Joseon (1392–1897) sent numerous diplomatic missions to the Chinese states of Ming (1368–1644) and Qing (1636–1912).
Joseon diplomacy was the foreign policy of the Joseon dynasty of Korea from 1392 through 1910; and its theoretical and functional foundations were rooted in Neo-Confucian scholar-bureaucrats, institutions and philosophy.
Japanese missions to Ming China represent a lens for examining and evaluating the relationships between China and Japan in the 15th through the 17th centuries. The nature of these bilateral contacts encompassed political and ceremonial acknowledgment as well as cultural exchanges. The evolution of diplomatic ties accompanied the growing commercial ties which grew over time.
Goryeo missions to Japan represent a crucial aspect of the international relations of mutual Goryeo-Japanese contacts and communication, especially during the years in which there were no official contacts between the leaders of Goryeo and the leaders of Japan.
Kenchū Keimitsu (堅中圭密) was a Japanese Zen Buddhist monk and diplomat in the Muromachi period. He was the chief envoy of a mission sent by the Ashikaga shogunate to the court of the Yongle Emperor in Nanjing. He would return to China at the head of four subsequent missions to the Chinese Imperial court in Beijing.
Ryōan Keigo was a Japanese Zen Buddhist monk and diplomat in the Muromachi period. He was the chief envoy of a 1511–1513 mission sent by the Ashikaga shogunate to the court of the Zhengde Emperor in Beijing.
Imperial Chinese missions to the Ryukyu Kingdom were diplomatic missions that were intermittently sent by the Yuan, Ming and Qing emperors to Shuri, Okinawa, in the Ryukyu Islands. These diplomatic contacts were within the Sinocentric system of bilateral and multinational relationships in the Sinosphere.
Ryukyuan missions to Joseon were diplomatic and trade ventures of the Ryūkyū Kingdom which were intermittently sent in the years 1392–1879. These diplomatic contacts were within the Sinocentric system of bilateral and multinational relationships in East Asia. The Ryukyuan King Satto established formal relations with the Joseon court.
Sadae is a Korean term which is used in pre-modern contexts. Sadae is a Confucian concept, based on filial piety, that describes a reciprocal hierarchical relationship between a senior and a junior, such as a tributary relationship. The term is used as a descriptive label for bilateral foreign relations between Imperial China and Joseon dynasty Korea. Korea's concept of sadae toward China was implemented after the Confucianization of Korea in the early Joseon dynasty.Before that Korea's goryeo dynasty had buddhism as its state religion.
Ryukyuan missions to Imperial China were diplomatic missions that were intermittently sent from the Ryukyuan kings to the Ming and Qing emperors. These diplomatic contacts were within the Sinocentric system of bilateral and multinational relationships in East Asia. A total of 347 Ryukyuan missions to China have been recorded.
Korea have always been a highly ethnically and linguistically homogeneous nation, however some minorities in Korea exist. Since recent decades, South Korea has become home to a number of foreign residents (4.9%), whereas isolated North Korea has not experienced this trend.
References
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