{{lang|km|ពិធីហែនាងម៉ែវ}}(Khmer)"},"native_name_lang":{"wt":"th"},"image":{"wt":""},"caption":{"wt":""},"status":{"wt":"Active"},"genre":{"wt":"Cat procession"},"frequency":{"wt":"Annually"},"location":{"wt":""},"country":{"wt":"[[Cambodia]] and [[Thailand]]"},"first":{"wt":""},"last":{"wt":""},"next":{"wt":""},"participants":{"wt":""},"website":{"wt":""}},"i":0}}]}" id="mwBg">.mw-parser-output .infobox-subbox{padding:0;border:none;margin:-3px;width:auto;min-width:100%;font-size:100%;clear:none;float:none;background-color:transparent}.mw-parser-output .infobox-3cols-child{margin:auto}.mw-parser-output .infobox .navbar{font-size:100%}body.skin-minerva .mw-parser-output .infobox-header,body.skin-minerva .mw-parser-output .infobox-subheader,body.skin-minerva .mw-parser-output .infobox-above,body.skin-minerva .mw-parser-output .infobox-title,body.skin-minerva .mw-parser-output .infobox-image,body.skin-minerva .mw-parser-output .infobox-full-data,body.skin-minerva .mw-parser-output .infobox-below{text-align:center}@media screen{html.skin-theme-clientpref-night .mw-parser-output .infobox-full-data:not(.notheme)>div:not(.notheme)[style]{background:#1f1f23!important;color:#f8f9fa}}@media screen and (prefers-color-scheme:dark){html.skin-theme-clientpref-os .mw-parser-output .infobox-full-data:not(.notheme) div:not(.notheme){background:#1f1f23!important;color:#f8f9fa}}@media(min-width:640px){body.skin--responsive .mw-parser-output .infobox-table{display:table!important}body.skin--responsive .mw-parser-output .infobox-table>caption{display:table-caption!important}body.skin--responsive .mw-parser-output .infobox-table>tbody{display:table-row-group}body.skin--responsive .mw-parser-output .infobox-table tr{display:table-row!important}body.skin--responsive .mw-parser-output .infobox-table th,body.skin--responsive .mw-parser-output .infobox-table td{padding-left:inherit;padding-right:inherit}}
Hae Nang Maew แห่นางแมว (Thai) ពិធីហែនាងម៉ែវ (Khmer) | |
---|---|
Status | Active |
Genre | Cat procession |
Frequency | Annually |
Country | Cambodia and Thailand |
The ceremony of Hae Nang Maew (Thai : แห่นางแมว; Khmer : ពិធីហែនាងម៉ែវ; 'Procession of Lady Cat') is a traditional folklore rainmaking ritual cat procession which can be seen in Cambodia as well as Central and Northeast Thailand in times of drought, from May until August.
The rainmaking ritual of Hae Nang Maew is mostly done by farmers in the central and northeast region of Thailand. [1] It is also celebrated in Cambodia, though it is unclear where the rite originated, whether it be in the Angkorian civilization for centuries or more recently in Laos. [2]
Sisawat Siamese cats or otherwise black cats are selected and put in a bamboo or rattan baskets covered with a lid to avoid the cat from escaping. Cloud-colored or black cats are preferred as they are thought to bring fortune. The basket is hung to a wooden or bamboo pole carried by two porters. Five pairs of candles and five paired flowers. The eldest among the ritual performers kicks off the procession by asking the cat to provide rain for the land after which the procession along with the musical band walk through the streets of the village asking the bystanders to pour water on the cat. [3]
The procession usually takes place when the drought becomes a matter of concern for the peasants. Normally villagers begin planting as soon as rains arrived after Royal Ploughing Ceremony in early May. Without rainfall after this ceremony, villagers usually decide to hold the cat parade. [4]
The cat procession is lively and animated like the Trot dance [2] by a musical band consisting of drums, gongs, cymbals and claves. and singing which varies in various locations but lyrics are often close to this ancient tune: "Rain, rain, come pouring down. We barely had any this year. Without rain, our rice will die." [5]
While this procession is still done as such in Cambodia, in Thailand, the "curious tradition" [6] has been updated to avoid what could be interpreted as animal torture, cats being notoriously afraid of water. In order to avoid animal-torture criticism, in Isan, the cat has sometimes been replaced by a stuffed teddy bear. [7] Even more, in Uttaradit, children as well as their parents replace the cats by dressing up as tomcats and putting on make-up to impersonate the felines. [8] Villagers in Tamnak Tham Subdistrict, Nong Muang Khai District, Phrae Province make fake cats out of bamboo frame and coconut husks, which they name "Nong Saifon". [9] Hello Kitty or Doraemon dummies have also been used as replacements. [10] [11]
According to Thai anthropologist Phraya Anuman Rajadhon, cats dislike being wet and have since olden days been associated with causing droughts. And to lift the curse, they are therefore drenched with water. The procession was often linked to royal rituals and its name itself refers to the cat as Neang Maew or "Princess Cat", showing the place of honor given to the animal carried around in a form of palanquin. [3]
Similar to medieval European propitiatory rites such as Kattenstoet , the hope in performing this procession is that it would once again "rain cats and dogs". [12] If a cat has an outcry during the event, it is supposed to mean that it will rain soon. [1] Khmer and Thai people hope that rain will come from 3 to 7 days after the ceremony. This hae nang maew helps build their confidence that it will rain, and it brings the unification of those in the village due to the required work from the community. [3]
The Siamese cat is one of the first distinctly recognised breeds of Asian cat. It derives from the Wichianmat landrace. The Siamese cat is one of several varieties of cats native to Thailand. The original Siamese became one of the most popular breeds in Europe and North America in the 19th century. Siamese cats have a distinctive colourpoint coat, resulting from a temperature-sensitive type of albinism.
Rainmaking is a weather modification ritual that attempts to invoke rain.
Phayao is one of Thailand's seventy-seven provinces (changwat) lies in upper northern Thailand. Neighboring provinces are Nan, Phrae, Lampang, and Chiang Rai. In the northeast it borders Xaignabouli of Laos.
Phrae is one of Thailand's seventy-six Provinces (changwat) lies in upper northern Thailand. Neighboring provinces are Phayao, Nan, Uttaradit, Sukhothai, and Lampang.
Caloian (also Calian(i), Caloiță, Scaloian, Gherman, or Iene) was a rainmaking and fertility rite in Romania, similar in some ways to Dodola. Its namesake is a clay effigy, whose sculpting, funeral, exhumation, and eventual destruction are centerpieces of the display. The source of this ritual, as is the case with those of many other local popular beliefs and practices, precedes the introduction of Christianity, although it came in time to be associated with Orthodox Easter or with the Feast of the Ascension. In some variants it was performed on a precisely calculated day two to three weeks after Easter, though local communities could also revive it at other times of the year, specifically during drought. The figurine was generally made from clay and most often by girls, though sometimes also by boys or married women; the ceremony itself would draw in the whole village community as spectators, and, in isolated cases, also had active participation from the Romanian Orthodox clergy. The mimicry of Christian funerals was widespread, but absent from the more established forms of the ritual.
The Rocket Festival is a merit-making ceremony traditionally practiced by ethnic Lao people at the beginning of the wet season in various villages and municipalities in Northeastern Thailand and Laos. The festivities typically include music and dance performances, competitive processions of floats, dancers, and musicians on the second day, and the competitive firing of homemade rockets on the third day. Local participants and sponsors take advantage of the occasion to enhance their social prestige, as is customary at traditional Buddhist folk festivals throughout Southeast Asia.
Throughout Cambodia's long history, religion has been a major source of cultural inspiration. Over nearly two millennia, Cambodians have developed a unique Cambodian culture and belief system from the syncreticism of indigenous animistic beliefs and the Indian religions of Buddhism and Hinduism. Cambodia's achievements in art, architectures, music, and dance from the 9th and 14th century have had a great influence on many neighboring kingdoms, namely Thailand and Laos. The effect of Khmer culture can still be seen today in those countries, as they share many close characteristics with current-day Cambodia. The Tai borrowed from the Khmer many elements of Indianized Khmer culture, including royal ceremonies, customs followed at the court, and especially the Indian epic Ramayana, which influenced not only literature but also classical dance. Even in modern Thai culture the legacy of ancient Khmer culture is still evident.
Dodola, Perperuna, riti i ndjelljes/thirrjes së shiut or simply thirrja e shiut, riti me dordolecin, riti i dodolisë are rainmaking pagan customs widespread among different peoples in Southeast Europe until the 20th century, found in Albania, Bulgaria, Croatia, Greece, Hungary, Kosovo, Moldova, Montenegro, North Macedonia, Romania, and Serbia. It is still practiced in remote Albanian ethnographic regions, but only in rare events, when the summer is dry and without atmospheric precipitation.
The Krasue is a nocturnal female spirit of Southeast Asian folklore. It manifests as the floating, disembodied head of a woman, usually young and beautiful, with her internal organs still attached and trailing down from the neck.
The Kattenstoet is a parade in Ypres, Belgium, devoted to the cat. It has been running regularly since 1955 and is usually held triennially on the second Sunday of May. The parade commemorates an Ypres tradition from the Middle Ages in which cats were allegedly thrown from the belfry tower of the Cloth Hall to the town square below.
Thai names follow the Western order of a given name followed by a family name. This differs from the patterns of Cambodian, Vietnamese, and other East Asian cultures, which place the family name first.
The Royal Ploughing Ceremony, also known as The Ploughing Festival, is an ancient royal rite held in many Asian countries to mark the traditional beginning of the rice growing season. The royal ploughing ceremony, called Lehtun Mingala or Mingala Ledaw (မင်္ဂလာလယ်တော်), was also practiced in pre-colonial Burma until 1885 when the monarchy was abolished.
Phan is an artistically decorated tray with pedestal. It is common in Thailand, Cambodia, and Laos.
The Phi Pan Nam Range, also Pee Pan Nam, is a 400 km (249 mi) long system of mountain ranges in the eastern half of the Thai highlands. The range lies mostly in Thailand, although a small section in the northeast is within Sainyabuli and Bokeo provinces of Laos.
Pop is a cannibalistic spirit of Thai folklore. It manifests itself as a creature that likes to devour human viscera. Pop is related to the Phi Fa spirit.
Phi Tai Hong is a ghost of Thai folklore. It is the vengeful and restless spirit of a person who suddenly suffered a violent or cruel death.
Thai folklore is a diverse set of mythology and traditional beliefs held by the Thai people. Most Thai folklore has a regional background for it originated in rural Thailand. With the passing of time, and through the influence of the media, large parts of Thai folklore have become interwoven with the wider popular Thai culture.
Belief in ghosts in Thai culture is both popular and enduring. In the history of Thailand, Buddhist popular beliefs intermingled with legends of spirits or ghosts of local folklore. These myths have survived and evolved, having been adapted to the modern media, such as Thai films, Thai television soap operas, and Thai comics.
The Thailand Royal Rainmaking Project was initiated in November 1955 by King Bhumibol Adulyadej. Thai farmers repeatedly suffered the effects of drought. The king resolved to do something about it and proposed a solution to the dearth of rain: artificial rainmaking, or cloud seeding. The program is run by the Department of Royal Rainmaking and Agricultural Aviation. There is no impact evaluation or effectiveness reported.
Since April 2024, several Southeast Asian countries have experienced record-breaking temperatures which have left several people dead. Heat indices peaked at 53 °C (127 °F) in Iba in the Philippines on 28 April 2024. The heat wave has been attributed to a combination of causes, including climate change and El Niño.