| Harsiese C | |
|---|---|
| Second Prophet of Amun | |
 Block statue of Harsiese C from Karnak. Cairo Museum CG 42210 | |
| Dynasty | 22nd Dynasty |
| Pharaoh | Osorkon II and Harsiese A |
| Father | Nakhtefmut A also called Djedthutefankh B |
| Mother | Nesmut (ii) |
| Wife | Isweret |
| Children | Djedkhonsefankh C |
| |||||
| Harsiese Ḥr-z3-3st in hieroglyphs | |||||
|---|---|---|---|---|---|
| Era: 3rd Intermediate Period (1069–664 BC) | |||||
Harsiese C was the Second Prophet of Amun from the time of Osorkon II and Harsiese A.
Harsiese C was the son of the fourth prophet of Amun Nakhtefmut A (also called Djedthutefankh B) and Nesmut (ii). [1] Nakhtefmut A was a second cousin to Osorkon II and also held the positions of Second and Third Prophet of Khons. [2] Harsiese was Fourth Prophet of Amun, Second Prophet of Amun, Seal-bearer of the King of Lower Egypt, and Eyes of the King in Karnak. He was also attested as the Letter-writer of the Estate of the God's Adoratrix of Amun. [2]
Harsiese married Isweret, a daughter of King Harsiese A. Their son Djedkhonsefankh C would later serve as fourth Prophet of Amun. [3]
Harsiese is said to have had a special relationship with the king. On the statue dedicated by his son he is said to have calmed the king after he became angry.
Hedjkheperre Setepenre Takelot II Si-Ese was a pharaoh of the Twenty-third Dynasty of Ancient Egypt in Middle and Upper Egypt. He has been identified as the High Priest of Amun Takelot F, son of the High Priest of Amun Nimlot C at Thebes, and thus, the son of Nimlot C and grandson of king Osorkon II, according to the latest academic research. Based on two lunar dates belonging to Takelot II, this Upper Egyptian pharaoh is today believed to have ascended to the throne of a divided Egypt in either 845 BC or 834 BC. Most Egyptologists today, including Aidan Dodson, Gerard Broekman, Jürgen von Beckerath, M.A. Leahy, and Karl Jansen-Winkeln, also accept David Aston's 1989 hypothesis that Shoshenq III was Osorkon II's actual successor at Tanis, rather than Takelot II. As Aidan Dodson and Dyan Hilton write in their comprehensive book on the royal families of Ancient Egypt:
Takelot II is likely to have been identical with the High Priest Takelot F, who is stated in [the] Karnak inscriptions to have been a son of Nimlot C, and whose likely period of office falls neatly just before Takelot II's appearance.
Usermaatre Setepenamun Osorkon II was the fifth king of the Twenty-second Dynasty of Ancient Egypt and the son of King Takelot I and Queen Kapes. He ruled Egypt from approximately 872 BC to 837 BC from Tanis, the capital of that dynasty.
The Twenty-third Dynasty was an Ancient Egyptian dynasty of ancient Libyan origin which is usually classified as the third dynasty of the ancient Egyptian Third Intermediate Period. This dynasty consisted of a number of Meshwesh kings, who ruled either as pharaohs or as independent kings of parts of Upper Egypt from 880 BC to 720 BC, and pharaohs from 837 BC to 728 BC.
Hedjkheperre Setepenre Takelot I was an ancient Libyan ruler who was pharaoh during the Twenty-second Dynasty of Egypt.
Heqakheperre Shoshenq II or Shoshenq IIa was a pharaoh of the Twenty-second Dynasty of Egypt. He was the only ruler of this dynasty whose tomb was not plundered by tomb robbers. His final resting place was discovered within an antechamber of Psusennes I's tomb at Tanis by Pierre Montet in 1939. Montet removed the coffin lid of Shoshenq II on March 20, 1939, in the presence of king Farouk of Egypt himself. It proved to contain many jewel-encrusted bracelets and pectorals, along with a beautiful hawkheaded silver coffin and a gold funerary mask. The facemask had been placed upon the head of the king. Montet later discovered the intact tombs of two Twenty-first Dynasty kings a year later in February and April 1940 respectively. Shoshenq II's prenomen, Heqakheperre Setepenre, means "The manifestation of Ra rules, the chosen one of Ra."
Harsiese B was a High Priest of Amun in 874 BC. Earlier Egyptologists assumed he was both the High Priest of Amun (HPA) and son of the High Priest Shoshenq C, who may have become a king at Thebes. However, recent research by Karl Jansen-Winkeln shows that all the monuments of the first (King) Harsiese A demonstrate that he was never Theban High Priest of Amun in his own right, merely a regular Priest of Amun. While the earlier Harsiese was certainly a king at Thebes, he is clearly a different person from the later Harsiese, Harsiese B, who is attested as a High Priest of Amun. Jansen-Winkeln further shows that Harsiese A's son, [...du], was only an ordinary Priest of Amun.
King Hedjkheperre Setepenamun Harsiese, or Harsiese A, is viewed by the Egyptologist Kenneth Kitchen in his Third Intermediate Period of Egypt to be both a High Priest of Amun and the son of the High Priest of Amun, Shoshenq C. The archaeological evidence does suggest that he was indeed Shoshenq C's son. However, recent published studies by the German Egyptologist Karl Jansen-Winkeln in JEA 81 (1995) have demonstrated that all the monuments of the first (king) Harsiese show that he was never a High Priest of Amun in his own right. Rather both Harsiese A and his son [...du] – whose existence is known from inscriptions on the latter's funerary objects at Coptos – are only attested as Ordinary Priests of Amun. Instead, while Harsiese A was certainly an independent king at Thebes during the first decade of Osorkon II's kingship, he was a different person from a second person who was also called Harsiese: Harsiese B. Harsiese B was the genuine High Priest of Amun, who is attested in office late in Osorkon II's reign, in the regnal year 6 of Shoshenq III and in regnal years 18 and 19 of Pedubast I, according to Jansen-Winkeln.
Pedubastis I or Pedubast I was an Upper Egyptian Pharaoh of ancient Egypt during the 9th century BC.
Shoshenq C was the eldest son of the 22nd Dynasty pharaoh Osorkon I and queen Maatkare, and served as the High Priest of Amun at Thebes during his father's reign. Consequently, he was the most important official in Upper Egypt after the king himself. He has generally been equated with Heqakheperre Shoshenq II by the English Egyptologist Kenneth Kitchen and viewed as a short-lived co-regent to his father based on the Nile God British Museum statue 8 which identifies him as the son of Osorkon I and Queen Maatkare, daughter of Hor-Psusennes. In the statue, Shoshenq C is called "the Master of the Two Lands" and the formula "beloved of Amun" is enclosed within a royal cartouche. However, in the text of the statue, he is not given a specific throne name or prenomen, the use of a cartouche by a royal prince is attested in other periods of Egyptian history such as that of Amenmes, son of Thutmose I, and the documents depicts Shoshenq C as a simple High Priest of Amun on the side of the legs of the Nile God, rather than a king.
Usermaatre Setepenamun Osorkon III Si-Ese was Pharaoh of Egypt in the 8th Century BC. He is the same person as the Crown Prince and High Priest of Amun Osorkon B, son of Takelot II by his Great Royal Wife Karomama II. Prince Osorkon B is best attested by his Chronicle—which consists of a series of texts documenting his activities at Thebes—on the Bubastite Portal at Karnak. He later reigned as king Osorkon III in Upper Egypt for twenty-eight years after defeating the rival forces of Pedubast I/Shoshenq VI who had apparently resisted the authority of his father here. Osorkon ruled the last five years of his reign in coregency with his son, Takelot III, according to Karnak Nile Level Text No. 13. Osorkon III's formal titulary was long and elaborate: Usermaatre Setepenamun, Osorkon Si-Ese Meryamun, Netjer-Heqa-waset.
The modern designation Shoshenq III refers to King Usermaatre Setepenre Shoshenq Sibaste Meryamun Netjerheqaon, who reigned for about four decades, c. 841–c. 803/799 BC or c. 831–c. 791/788 BC. His highest attested regnal year is Year 39. Although he apparently retained control of Tanis and, for the most part, of Bubastis and Memphis, for most of his long reign, Shoshenq III had to reckon with rival kings in parts of the country.
Usermaatre Setepenamun Takelot III Si-Ese was Osorkon III's eldest son and successor. Takelot III ruled the first five years of his reign in a coregency with his father, according to the evidence from Nile Quay Text No.13, and succeeded his father as king the following year. He served previously as the High Priest of Amun at Thebes. He was previously thought to have ruled Egypt for only 7 years until his 13th Year was found on a stela from Ahmeida in the Dakhla Oasis in 2005.
Karomama I was an Egyptian queen, married to Osorkon II. She was part of the Twenty-second Dynasty of Egypt.
The High Priest of Amun or First Prophet of Amun was the highest-ranking priest in the priesthood of the ancient Egyptian god Amun. The first high priests of Amun appear in the New Kingdom of Egypt, at the beginning of the Eighteenth Dynasty.
Nimlot C was a High Priest of Amun at Thebes during the reign of pharaoh Osorkon II of the 22nd Dynasty.
Paser was an ancient Egyptian noble who served as vizier during the reigns of Seti I and Ramesses II in the 19th Dynasty. He would later also become High Priest of Amun.
Bakenkhonsu was a High Priest of Amun in ancient Egypt during the reign of Pharaoh Ramesses II. Information about his life was found on the back of his block statue. The information on the statue provides details about the education of young Egyptian noblemen at that time and the career of priests.
The High Priest of Ptah was sometimes referred to as "the Greatest of the Directors of Craftsmanship". This title refers to Ptah as the patron god of the craftsmen.
Maatkare B was a wife of pharaoh Osorkon I and the mother of the High Priest of Amun Shoshenq C. Maatkare was the daughter of Psusennes II.
Smendes III was a High Priest of Amun at Thebes during the reign of pharaoh Takelot I of the 22nd Dynasty.
 | This Ancient Egypt biographical article is a stub. You can help Wikipedia by expanding it. |
