Regions with significant populations | |
---|---|
Argentina | |
Languages | |
Haush | |
Religion | |
Traditional tribal religion | |
Related ethnic groups | |
Selk'nam, Tehuelche, Teushen |
The Haush or Manek'enk were an Indigenous people who lived on the Mitre Peninsula of the Isla Grande de Tierra del Fuego. They were related culturally and linguistically to the Selk'nam (also known as Ona) people who also lived on the Isla Grande de Tierra del Fuego, and to the Tehuelche people of southern mainland Patagonia.
Haush was the name given them by the Selk'nam people, while the Yahgan (also known as Yámana) people called them Italum Ona, meaning Eastern Ona. [1] Several authors state that their name for themselves was Manek'enk or Manek'enkn. [2] [3] Martin Gusinde reported, however, that in the Haush language Manek'enkn simply meant people in general. [4] Furlong notes that Haush has no meaning in the Selk'nam language, while haush means kelp in the Yahgan language. Since the Selk'nam probably met the Yahgan people primarily in Haush territory, Furlong speculates that the Selk'nam borrowed haush as the name of the people from the Yahgan language. [5]
Most authors believe that the Haush were the first people to occupy Isla Grande de Tierra del Fuego. The Haush are related to the Selk'nam and Tehuelche, and the three groups are presumed to have developed from a predecessor group in mainland Patagonia. The three groups were hunters, particularly of guanacos, and do not have any history of using watercraft. [3] [6]
As the Haush and Selk'nam did not use watercraft, the Straits of Magellan would have been a formidable barrier to reaching the Isla Grande de Tierra del Fuego. [lower-alpha 1] The Selk'nam had a tradition that a land bridge had once connected the island to the mainland, but later collapsed. Lothrop dismissed that as geologically implausible. Furlong suggested that canoe Indians (Yahgan or Kawésqar (Alacalufe) people) carried the Haush and Selk'nam across the Straits. [8] [5]
The Haush may have occupied all of the Isla Grande de Tierra del Fuego several thousand years ago, before the Selk'nam reached the island. Many place names in what was Selk'nam territory in historical times are identified as Haush. After crossing over from the mainland, the Selk'nam are presumed to have killed or absorbed most of the Haush, and pushed the remnants into the Mitre Peninsula. [3] [5] [6] [9]
The Haush territory was split into two sub-areas. The northern sub-area, adjacent to Selk'nam territory, extended along the east coast of the island from Cape San Pablo to Caleta Falsa on Polycarpo Bay. The southern sub-area extended from Caleta Falsa around the eastern end of the Mitre Peninsula to Sloggett Bay. The northern sub-area has more favorable conditions for habitation. The southern sub-area, which is now virtually uninhabited, has harsher conditions, being colder and having more rain, fog and wind than the northern sub-area. [10] Furlong states that the Haush territory was from Cape San Pablo to Good Success Bay, with only an occasional trip as far west as Sloggett Bay, and that their principal settlements were at Cape San Pablo, Polycarpo Cove, False Cove, Thetis Bay, Cape San Diego and Good Success Bay. [11]
The Haush were patrilineal and patrilocal. They were divided into at least ten family units, each possessing a strip of land running from inland hunting grounds to the seashore. Nuclear families (five or six people) would migrate individually through their extended family's territory, occasionally joining up with other nuclear families. Groups from several territories would gather for rites, exchanging gifts, and exploiting stranded whales. [6] [11]
The Haush were hunter-gatherers. The Haush obtained a large part of their food from marine sources. Analysis of bones from burial sites on Isla Grande de Tierra del Fuego indicate that the pre-European contact Selk'nam obtained most of the meat they ate from guanacos and other land animals, while the pre-European contact Haush, like the Yahgan, obtained the majority of the meat they ate from marine sources, including seals and sea lions. [12] As guanacos were relatively scarce in Haush territory, they probably traded with the Selk'nam for guanaco skins. [13]
They shared many customs with their neighbors the Selk'nam, such as using small bows and stone-tipped arrows, using animal skins (from guanacos, as did the Selk'nam, but also from seals) for the few items of clothing they used (capes, foot coverings and, for the women, small "figleafs"), and an initiation ritual for male youth. [14] Their languages, part of the Chonan family, were similar, although mutually intelligible "only with difficulty". [15]
At the time of European encounter and settlement, the Haush inhabited the far eastern tip of the island on Mitre Peninsula. Land to their west, still in the northeast of Tierra del Fuego, was occupied by the Selk'nam, a related linguistic and cultural group, but distinct. [16]
The first contact between the Haush and Europeans occurred in 1619, when the Garcia de Nodal expedition reached the eastern end of the Mitre Peninsula, in a bay that the expedition named Bahia Buen Suceso (Good Success Bay). There they encountered fifteen Haush men, who helped the Spaniards secure water and wood for their ships. The Spaniards reported seeing fifty huts in the Haush camp, by far the largest gathering of Haush ever reported. [17]
A Jesuit priest on a ship that visited Good Success Bay in 1711 described the Haush as "quite docile". The first expedition led by James Cook encountered the Haush in 1769. Captain Cook wrote that the Haush "are perhaps as miserable a set of people as are this day upon earth." [18] HMS Beagle, with Charles Darwin aboard, visited Tierra del Fuego in 1832. Darwin noted the resemblance of the Haush to the "Patagonians" he had seen earlier in the voyage, and stated they were very different from the "stunted, miserable wretches further westward", apparently referring to the Yahgan. [19] [18]
The Haush population declined after European contact. In 1915, Furlong estimated that about twenty families, or 100 Haush, were left early in the 19th century, [13] but later estimated that 200 to 300 Haush remained in 1836. By 1891, only 100 were estimated to be left, and by 1912, fewer than ten. [20]
Salesian missionaries ministered to the Manek'enk, and produced texts that document their culture and language. Father José María Beauvoir prepared a vocabulary. Lucas Bridges, an Anglo-Argentine born in the region, whose father had been an Anglican missionary in Tierra del Fuego, compiled a dictionary of the Haush language. [21]
Tierra del Fuego is an archipelago off the southernmost tip of the South American mainland, across the Strait of Magellan.
Tierra del Fuego, officially the Province of Tierra del Fuego, Antarctica and South Atlantic Islands, is the southernmost, smallest, and least populous Argentine province. The provincial capital city is Ushuaia, from a native word meaning "bay towards the end".
The Selk'nam, also known as the Onawo or Ona people, are an indigenous people in the Patagonian region of southern Argentina and Chile, including the Tierra del Fuego islands. They were one of the last native groups in South America to be encountered by migrant Europeans in the late 19th century. In the mid-19th century, there were about 4,000 Selk'nam; in 1916 Charles W. Furlong estimated there were about 800 Selk'nam living in Tierra del Fuego; with Walter Gardini stating that by 1919 there were 279, and by 1930 just over 100.
The Chonan languages are a family of indigenous American languages which were spoken in Tierra del Fuego and Patagonia. Two Chon languages are well attested: Selk'nam, spoken by the people of the same name who occupied territory in the northeast of Tierra del Fuego; and Tehuelche spoken by the people of the same name who occupied territory north of Tierra del Fuego. The name 'Chon', or Tshon, is a blend of 'Tehuelche' and 'Ona'.
The Yahgan are a group of indigenous peoples in the Southern Cone of South America. Their traditional territory includes the islands south of Isla Grande de Tierra del Fuego, extending their presence into Cape Horn, making them the world's southernmost indigenous human population.
Anne MacKaye Chapman was a Franco-American ethnologist who focused on the people of Mesoamerica writing several books, co-producing movies, and capturing sound recordings of rare languages from the Northern Triangle of Central America to Cape Horn in South America.
Navarino Island is a large Chilean island, with an area of 2,514 km2 (971 sq mi) and a coastline of 510 km (320 mi). It is located between Isla Grande de Tierra del Fuego, to the north, and Cape Horn, to the south. The island forms part of the Commune of Cabo de Hornos, the southernmost commune in Chile and in the world, belonging to Antártica Chilena Province in the XII Region of Magallanes and Chilean Antarctica. Its population is concentrated primarily in the communal capital, Puerto Williams, and in small settlements like Puerto Navarino, Río Guanaco and Puerto Toro. The highest point of the island is Pico Navarino at 1,195 m (3,921 ft). The island is a popular destination for fly-fishers.
Esteban Lucas Bridges was an Anglo-Argentine author, explorer, and rancher. After fighting for the British during the First World War, he married and moved with his wife to South Africa, where they developed a ranch with her brother.
Ona, also known as Selk'nam (Shelknam), is a language spoken by the Selk'nam people in Isla Grande de Tierra del Fuego in southernmost South America.
Alberto de Agostini National Park is a protected area that was created on January 22, 1965, on land that was formerly part of the "Hollanda" forest reserve and "Hernando de Magallanes National Park". It covers 1,460,000 hectares and includes the Cordillera Darwin mountain range, which is the final land-based stretch of the Andes before it becomes a chain of mountains appearing as small islands that sink into the Pacific Ocean and the Beagle Channel.
Fuegians are the indigenous inhabitants of Tierra del Fuego, at the southern tip of South America. The name has been credited to Captain James Weddell, who supposedly created the term in 1822.
The Fuegian languages are the indigenous languages historically spoken in Tierra del Fuego by Native Americans. Adelaar lists the Fuegian languages as the Kawésqar language, the Ona language and the Yaghan language in addition to Chono, Gününa Yajich, and the Tehuelche language.
Charles Wellington Furlong (1874–1967) was an American explorer, writer, artist and photographer from Massachusetts.
Lola Kiepja was a Selk'nam shaman nationalized as an Argentine, known as "the last Ona" or "the last Selk'nam", due to being the last person of Selk'nam ethnicity to have directly grown up in an indigenous community, having learned their way of life, traditions, religion, and language.
The Selk'nam genocide was the systematic extermination of the Selk'nam people, one of the four indigenous peoples of Tierra del Fuego archipelago, in the late 19th and early 20th centuries. Historians estimate that the genocide spanned a period of between ten and twenty years, and resulted in the decline of the Selk'nam population from approximately 4,000 people during the 1880s to a few hundred by the early 1900s.
The Haush language was an indigenous language spoken by the Haush people and was formerly spoken on the island of Tierra del Fuego. The Haush were considered the oldest inhabitants of Tierra del Fuego; they inhabited the far eastern tip of the Mitre Peninsula. They made regular hunting trips to Isla de los Estados.
Thomas Bridges was an Anglican missionary and linguist, the first to set up a successful mission to the indigenous peoples in Tierra del Fuego, an archipelago shared by Argentina and Chile. Adopted and raised in England by George Pakenham Despard, he accompanied his father to Chile with the Patagonian Missionary Society. After an attack by indigenous people, in 1869 Bridges' father, Despard, left the mission at Keppel Island of the Falkland Islands, to return with his family to England. At the age of 17, Bridges stayed with the mission as its new superintendent. In the late 1860s, he worked to set up a mission at what is now the town of Ushuaia along the southern shore of Tierra del Fuego Island.
Between 1883 and 1906 Tierra del Fuego experienced a gold rush attracting many Chileans, Argentines and Europeans to the archipelago, including many Dalmatians. The gold rush led to the formation of the first towns in the archipelago and fueled economic growth in Punta Arenas. After the gold rush was over, most gold miners left the archipelago, while the remaining settlers engaged in sheep farming and fishing. The rush made a major contribution to the genocide of the indigenous Selk'nam people.
The Fuegian dog, or Yahgan dog, or Patagonian dog, is an extinct type of canid. In comparison to the domestic dog's ancient wolf ancestry, the Fuegian dog was traditionally thought to be bred and domesticated from the South American culpeo, also known as the culpeo fox. However, 2023 research suggested that the traditional accounts of the Fuegian dog were in fact two different animals. The culpeo itself is similar to true foxes, though it is closer, genetically, to wolves, coyotes and jackals ; thus it is placed in a separate genus within the South American foxes or zorros.
Selk'nam mythology is the body of myths of the Selk'nam and Haush peoples of Tierra del Fuego.