Herbert Fingarette

Last updated • 1 min readFrom Wikipedia, The Free Encyclopedia

Fingarette, Herbert (1965). The Self in Transformation: Psychoanalysis, Philosophy and the Life of the Spirit. Basic Books.
  • Fingarette, Herbert (1967). On responsibility. Basic Books.
  • Fingarette, Herbert (1969). Self-deception. Routledge & K. Paul. ISBN   0-7100-6346-6.
  • Fingarette, Herbert (1972). Confucius: The Secular As Sacred. Harper and Row. ISBN   0-06-131682-2.
  • Fingarette, Herbert (1972). The Meaning of Criminal Insanity. University of California Press. ISBN   0-520-02082-0.
  • Fingarette, Herbert (1977). The Self in Transformation: Psychoanalysis, Philosophy and the Life of the Spirit. Harper Torchbooks. ISBN   0-06-131177-4.
  • Fingarette, Herbert; Fingarette Hasse, Ann (1979). Mental Disabilities and Criminal Responsibility. University of California Press. ISBN   0-520-03630-1.
  • Fingarette, Herbert (1988). Heavy Drinking: The Myth of Alcoholism as a Disease. University of California Press. ISBN   0-520-06290-6.
  • Fingarette, Herbert (1999). Death: Philosophical Soundings. Open Court. ISBN   0-8126-9329-9.
  • Fingarette, Herbert (2000). Self-Deception. University of California Press. ISBN   0-520-22052-8.
  • Fingarette, Herbert (2004). Mapping Responsibility: Explorations in Mind, Law, Myth, and Culture. Open Court. ISBN   0-8126-9564-X.
  • Related Research Articles

    <span class="mw-page-title-main">Confucianism</span> Chinese ethical and philosophical system

    Confucianism, also known as Ruism or Ru classicism, is a system of thought and behavior originating in ancient China, and is variously described as a tradition, philosophy, religion, theory of government, or way of life. Confucianism developed from teachings of the Chinese philosopher Confucius (551–479 BCE), during a time that was later referred to as the Hundred Schools of Thought era. Confucius considered himself a transmitter of cultural values inherited from the Xia (c. 2070–1600 BCE), Shang (c. 1600–1046 BCE) and Western Zhou dynasties (c. 1046–771 BCE). Confucianism was suppressed during the Legalist and autocratic Qin dynasty (221–206 BCE), but survived. During the Han dynasty, Confucian approaches edged out the "proto-Taoist" Huang–Lao as the official ideology, while the emperors mixed both with the realist techniques of Legalism.

    <span class="mw-page-title-main">Confucius</span> Chinese philosopher (c. 551–479 BCE)

    Confucius, born Kong Qiu (孔丘), was a Chinese philosopher of the Spring and Autumn period who is traditionally considered the paragon of Chinese sages, as well as the first teacher in China to advocate for mass education. Much of the shared cultural heritage of the Sinosphere originates in the philosophy and teachings of Confucius. His philosophical teachings, called Confucianism, emphasized personal and governmental morality, harmonious social relationships, righteousness, kindness, sincerity, and a ruler's responsibilities to lead by virtue.

    <span class="mw-page-title-main">Mencius</span> Chinese Confucian philosopher (372–289 BC)

    Mencius ; born Meng Ke ; or Mengzi was a Chinese Confucian philosopher who has often been described as the "second Sage" (亞聖), that is, second to Confucius himself. He is part of Confucius' fourth generation of disciples. Mencius inherited Confucius' ideology and developed it further. Living during the Warring States period, he is said to have spent much of his life travelling around the states offering counsel to different rulers. Conversations with these rulers form the basis of the Mencius, which would later be canonised as a Confucian classic.

    <span class="mw-page-title-main">Xunzi (philosopher)</span> Chinese Confucian philosopher (c.310–after 238 BCE)

    Xunzi, born Xun Kuang, was a Chinese philosopher of Confucianism during the late Warring States period. After his predecessors Confucius and Mencius, Xunzi is often ranked as the third great Confucian philosopher of antiquity. By his time, Confucianism had suffered considerable criticism from Daoist and Mohist thinkers, and Xunzi is traditionally regarded as a synthesizer of these traditions with earlier Confucian thought. The result was a thorough and cohesive revision of Confucianism, which was crucial to the philosophy's ability to flourish in the Han dynasty and throughout the later history of East Asia. His works were compiled in the eponymous Xunzi, and survive in excellent condition. Unlike other ancient compilations, his authorship of these texts is generally secure, though it is likely that Western Han dynasty historian Liu Xiang organized them into their present form centuries after Xunzi's death.

    Norman Oliver Brown was an American scholar, writer, and social philosopher. Beginning as a classical scholar, his later work branched into wide-ranging, erudite, and intellectually sophisticated considerations of history, literature, psychoanalysis, culture, and other topics. Brown advanced some novel theses and in his time achieved some general notability.

    <span class="mw-page-title-main">Bad faith</span> Duplicity, fraud, or deception

    Bad faith is a sustained form of deception which consists of entertaining or pretending to entertain one set of feelings while acting as if influenced by another. It is associated with hypocrisy, breach of contract, affectation, and lip service. It may involve intentional deceit of others, or self-deception.

    <i>Eros and Civilization</i> 1955 book by Herbert Marcuse

    Eros and Civilization: A Philosophical Inquiry into Freud is a book by the German philosopher and social critic Herbert Marcuse, in which the author proposes a non-repressive society, attempts a synthesis of the theories of Karl Marx and Sigmund Freud, and explores the potential of collective memory to be a source of disobedience and revolt and point the way to an alternative future. Its title alludes to Freud's Civilization and Its Discontents (1930). The 1966 edition has an added "political preface".

    William Hirstein is an American philosopher primarily interested in philosophy of mind, philosophy of language, metaphysics, cognitive science, and analytic philosophy.

    <span class="mw-page-title-main">James Fetzer</span> American academic, conspiracy theorist, and Holocaust denier

    James Henry Fetzer is an American professor emeritus of the philosophy of science at the University of Minnesota Duluth, known for promoting conspiracy theories and Holocaust denial. Fetzer has worked on assessing and clarifying the forms and foundations of scientific explanation, probability in science, philosophy of mind, and philosophy of cognitive science, especially artificial intelligence and computer science.

    <i>Knowledge and Human Interests</i> 1968 book by Jürgen Habermas

    Knowledge and Human Interests is a 1968 book by the German philosopher Jürgen Habermas, in which the author discusses the development of the modern natural and human sciences. He criticizes Sigmund Freud, arguing that psychoanalysis is a branch of the humanities rather than a science, and provides a critique of the philosopher Friedrich Nietzsche.

    <i>Loves Body</i> 1966 book by Norman O. Brown

    Love's Body is a 1966 book about philosophy by the American classicist Norman O. Brown. The work develops themes explored by Brown in his previous book, Life Against Death (1959). The book was first published in the United States by Random House.

    <i>The Foundations of Psychoanalysis</i> 1984 book by Adolf Grünbaum

    The Foundations of Psychoanalysis: A Philosophical Critique is a 1984 book by the philosopher Adolf Grünbaum, in which the author offers a philosophical critique of the work of Sigmund Freud, the founder of psychoanalysis. The book was first published in the United States by the University of California Press. Grünbaum evaluates the status of psychoanalysis as a natural science, criticizes the method of free association and Freud's theory of dreams, and discusses the psychoanalytic theory of paranoia. He argues that Freud, in his efforts to defend psychoanalysis as a method of clinical investigation, employed an argument that Grünbaum refers to as the "Tally Argument"; according to Grünbaum, it rests on the premises that only psychoanalysis can provide patients with correct insight into the unconscious pathogens of their psychoneuroses and that such insight is necessary for successful treatment of neurotic patients. Grünbaum argues that the argument suffers from major problems. Grünbaum also criticizes the views of psychoanalysis put forward by other philosophers, including the hermeneutic interpretations propounded by Jürgen Habermas and Paul Ricœur, as well as Karl Popper's position that psychoanalytic propositions cannot be disconfirmed and that psychoanalysis is therefore a pseudoscience.

    <i>Freud and Philosophy</i> 1965 book by Paul Ricœur

    Freud and Philosophy: An Essay on Interpretation is a 1965 book about Sigmund Freud, the founder of psychoanalysis, written by the French philosopher Paul Ricœur. In Freud and Philosophy, Ricœur interprets Freudian work in terms of hermeneutics, a theory that governs the interpretation of a particular text, and phenomenology, a school of philosophy founded by Edmund Husserl. Ricœur addresses questions such as the nature of interpretation in psychoanalysis, the understanding of human nature and the relationship between Freud's interpretation of culture amongst other interpretations. The book was first published in France by Éditions du Seuil, and in the United States by Yale University Press.

    <span class="mw-page-title-main">Ernst Simmel</span> German-American neurologist and psychoanalyst

    Ernst Simmel was a German-American neurologist and psychoanalyst.

    China has the world's largest irreligious population, and the Chinese government and the ruling Chinese Communist Party (CCP) are officially atheist and have conducted antireligious campaigns throughout their rule. Religious freedom is protected under the Chinese constitution. Among the general Chinese population, there are a wide variety of religious practices. The Chinese government's attitude to religion is one of skepticism and non-promotion.

    Buddhism faced very different situations and populations philosophically in China and India. Buddhism was in a way a result of the philosophical turmoil between the Brahmins and the Sramanas, as there was a large group of people who were dissatisfied with both groups and were looking for a more moderate religion that could appeal to people from most social backgrounds. The situation was just right for this new religion to spread and prosper. When Buddhism came to China, it was faced with a society that had deeply rooted Confucian ideals and mentality. The Chinese had an entirely different concept of the self which made the idea of enlightenment very different in their minds. Confucian values stress doing things for the good of the group over the individual, so dedicating most of one’s life for the purpose of achieving enlightenment was a completely foreign to Chinese thinkers and society as a whole.

    Lance M. Dodes is an American psychiatrist and psychoanalyst best known for his theory that all addictions are psychological compulsions.

    <i>Philosophical Essays on Freud</i> 1982 book edited by Richard Wollheim and James Hopkins

    Philosophical Essays on Freud is a 1982 anthology of articles about Sigmund Freud and psychoanalysis edited by the philosophers Richard Wollheim and James Hopkins. Published by Cambridge University Press, it includes an introduction from Hopkins and an essay from Wollheim, as well as selections from philosophers such as Ludwig Wittgenstein, Clark Glymour, Adam Morton, Stuart Hampshire, Brian O'Shaughnessy, Jean-Paul Sartre, Thomas Nagel, and Donald Davidson. The essays deal with philosophical questions raised by the work of Freud, including topics such as materialism, intentionality, and theories of the self's structure. They represent a range of different viewpoints, most of them from within the tradition of analytic philosophy. The book received a mixture of positive, mixed, and negative reviews. Commentators found the contributions included in the book to be of uneven value.

    2018 in philosophy

    <span class="mw-page-title-main">Confucianism in the United States</span>

    Confucianism in the United States dates back to accounts of missionaries who traveled to China during the early 19th century and from the 1800's with the practice and Study of Traditional Chinese medicine and acupuncture in the United states by Chinese immigrant Doctors and via trade of technology, science and philosophy from east Asia to Europe and the America's. Since the second half of the 20th century, it has had a increased medical and scholarly interest. Confucianism is also studied under the umbrella of the profession of eight principle Chinese Acupuncture and Chinese philosophy. American scholars of Confucianism are generally taught in universities in the philosophy or religions departments. Whether Confucianism should be categorized as a religion in academia or Confucian based traditional Chinese medicine is to be recognised as a legitimate mainstream medicine has been controversial in U.S and abroad.

    References

    1. 1 2 3 "Herbert Fingarette, Contrarian Philosopher on Alcoholism, Dies at 97". New York Times . November 15, 2018. Retrieved June 23, 2021.
    2. "Department of Philosophy - People". University of California, Santa Barbara. Retrieved October 26, 2012.
    3. Roberts, Sam (November 15, 2018). "Herbert Fingarette, Contrarian Philosopher on Alcoholism, Dies at 97". The New York Times. ISSN   0362-4331 . Retrieved July 30, 2021.
    4. "Herbert Fingarette". Philosophy Family Tree. Retrieved October 23, 2012.
    5. "Philosophy Faculty". University of California - Santa Barbara. Retrieved November 2, 2012.
    6. Hirsch, Julie. "Ethics and Self-Deception". Internet Encyclopedia of Philosophy. Retrieved October 23, 2012.
    7. Fingarette, Herbert (2000). Self-Deception. Berkeley: University of California Press. pp. 34, 46. ISBN   0520220528.
    8. Rosemont Jr., Henry; Fingarette, Herbert (October 1976). "Review: Confucius--The Secular as Sacred by Herbert Fingarette". Philosophy East and West. 26 (4): 463–477. doi:10.2307/1398287. JSTOR   1398287.
    9. Beyette, Beverly (March 23, 1988). "Alcoholism: Is It Really a Disease? : Controversial Author Contends Drinking Is Modifiable Behavior". LA Times. Retrieved November 2, 2011.
    10. Peele, Stanton. "Herbert Fingarette, Radical Revisionist Why Are People So Upset With This Retiring Philosopher?" . Retrieved April 19, 2021.
    11. "Being 97 (2018)". IMDB. Retrieved November 22, 2020.
    12. Buder, Emily (January 14, 2020). "A 97-Year-Old Philosopher Ponders Life and Death: 'What Is the Point?'". The Atlantic.
    Herbert Fingarette
    Born
    Herbert Borenstein

    January 20, 1921
    DiedNovember 2, 2018 (aged 97)
    Spouse
    Leslie Josephine Swabacker
    (m. 1945;died 2011)
    Children1
    Academic background
    Education University of California, Los Angeles (BA, PhD)
    Doctoral advisorDonald Piatt