Heredia is a place-name and surname stemming from the singular Latin noun heredium (plural: heredia). However, different evolution paths have been postulated for the word, even different origins.
According to Belgian economist Émile Louis Victor de Laveleye, the heredium was "land transmitted hereditarily". The heredium symbolized "the continuity between one generation of citizens and the next". [1]
In Apellidos vascos, linguist Koldo Mitxelena postulates a similar heredium root for the surname and village Heredia in the Basque Country, attested as Deredia for small place-names in Basque, due to prothesis, in the same way as Basque surname and place-name Gerediaga. [2]
Other words related to heredia include: [3]
A heredium is also an Ancient Roman unit of measurement, approximately equivalent to 1.246 acres or 5060 square meters. [4]
On the other hand, Flavius Josephus believes that heredium was a name given to a costly citadel in memory of Herod's great actions, as Herod "adorned it with the most costly palaces, and erected very strong fortifications" ( The Genuine Works of Flavius Josephus , page 48). Likewise, the History of Free Masonry claims that Heredia is a name derived from Herod the Great and his Herodian Kingdom.
The extant manuscripts of the book Antiquities of the Jews, written by the first-century Jewish historian Flavius Josephus around 93–94 AD, contain two references to Jesus of Nazareth and one reference to John the Baptist.
Titus Flavius Josephus, born Yosef ben Matityahu, was a first-century Romano-Jewish historian who was born in Jerusalem—then part of Roman Judea—to a father of priestly descent and a mother who claimed royal ancestry.
Herod I, also known as Herod the Great, was a Roman client king of Judea, referred to as the Herodian kingdom. The history of his legacy has polarized opinion, as he is known for his colossal building projects throughout Judea, including his renovation of the Second Temple in Jerusalem and the expansion of the Temple Mount towards its north, the Tomb of the Patriarchs in Hebron, the construction of the port at Caesarea Maritima, the fortress at Masada, and Herodium. Vital details of his life are recorded in the works of the 1st century CE Roman–Jewish historian Josephus. Herod also appears in the Christian Gospel of Matthew as the ruler of Judea who orders the Massacre of the Innocents at the time of the birth of Jesus, although a majority of Herod biographers do not believe this event to have occurred. Despite his successes, including singlehandedly forging a new aristocracy from practically nothing, he has still garnered criticism from various historians. His reign polarizes opinion amongst scholars and historians, some viewing his legacy as evidence of success, and some as a reminder of his tyrannical rule.
Herod Agrippa II officially named Marcus Julius Agrippa and sometimes shortened to Agrippa, was the eighth and last ruler from the Herodian dynasty. He was the fifth member of this dynasty to bear the title of king, but he reigned over territories outside of Judea only as a Roman client. Agrippa was overthrown by his Jewish subjects in 66 and supported the Roman side in the First Jewish–Roman War.
The Sadducees were a sect or group of Jews who were active in Judea during the Second Temple period, starting from the second century BC through the destruction of the Temple in 70 CE. The Sadducees are often compared to other contemporaneous sects, including the Pharisees and the Essenes.
Antipater I the Idumaean was the founder of the Herodian Dynasty and father of Herod the Great. According to Josephus, he was the son of Antipas and had formerly held that name.
The siege of Masada was one of the final events in the First Jewish–Roman War, occurring from 73 to 74 CE on and around a large hilltop in current-day Israel.
Bethsaida, also known as Julias, is a place mentioned in the New Testament. Julias lay in an administrative district known as Gaulonitis. Historians have suggested that the name is also referenced in rabbinic literature under the epithet Ṣaidan.
Antiquities of the Jews is a 20-volume historiographical work, written in Greek, by the Jewish historian Flavius Josephus in the 13th year of the reign of Roman emperor Flavius Domitian which was around AD 93 or 94. Antiquities of the Jews contains an account of history of the Jewish people for Josephus' gentile patrons. In the first ten volumes, Josephus follows the events of the historical books of the Hebrew Bible beginning with the creation of Adam and Eve.
The Siege of Jerusalem in the year 70 CE was the decisive event of the First Jewish–Roman War, in which the Roman army captured the city of Jerusalem and destroyed both the city and its Temple. The Roman army, led by the future Emperor Titus, with Tiberius Julius Alexander as his second-in-command, besieged and conquered the city of Jerusalem, which had been controlled by Judean rebel factions since 66 CE, following the Jerusalem riots of 66, when the Judean provisional government was formed in Jerusalem.
Herod Archelaus was ethnarch of Samaria, Judea, and Idumea, including the cities Caesarea and Jaffa, for a period of nine years. Archelaus was removed by Roman Emperor Augustus when Judaea province was formed under direct Roman rule, at the time of the Census of Quirinius. He was the son of Herod the Great and Malthace the Samaritan, and was the brother of Herod Antipas, and the half-brother of Herod II. Archelaus came to power after the death of his father Herod the Great in 4 BC, and ruled over one-half of the territorial dominion of his father.
Etxeberria is a Basque language placename and surname from the Basque Country in Spain and France, meaning 'the new house'. It shows one meaningful variant, Etxeberri, and a number of later spelling variants produced in Spanish and other languages. Etxebarri(a) is a western Basque dialectal variant, with the same etymology. Etxarri (Echarri) is attested as stemming from Etxaberri.
Solomon's Porch, Portico or Colonnade, was a colonnade, or cloister, located on the eastern side of the Temple's Outer Court in Jerusalem, named after Solomon, King of Israel, and not to be confused with the Royal Stoa, which was on the southern side of Herod's Temple.
Alexandreion (Greek), or Alexandrium (Latin), called Sartaba in the Mishna and Talmud and Qarn Sartaba in Arabic, was an ancient hilltop fortress constructed by the Hasmoneans between Scythopolis and Jerusalem on a pointy barren hill towering over the Jordan Valley from the west. It was likely named after Hasmonean king Alexander Jannæus.
Philip the Tetrarch, sometimes called Herod Philip II by modern writers was the son of Herod the Great and his fifth wife, Cleopatra of Jerusalem. Philip II was born c. 26 BCE. He was a half-brother of Herod Antipas and Herod Archelaus; and should not be confused with Herod II, whom some writers call Herod Philip I.
Basque surnames refer to surnames with a Basque-language origin or a long, identifiable tradition in the Basque Country. They can be divided into two main types, patronymic and non-patronymic.
Costobarus was an associate of Herod the Great and second husband of Herod's sister Salome I. He was also known as Costobar.
Hyrcania was an ancient fortress in the Judean Desert. The site was rebuilt during the Byzantine period as a monastery called Kastellion.
The Royal Stoa was an ancient basilica constructed by Herod the Great during his renovation of the Temple Mount at the end of the 1st century BCE. Probably Herod's most magnificent secular construction, the three-aisled structure was described by Josephus as deserving "to be mentioned better than any other under the sun." A center of public and commercial activity, the Royal Stoa was the likely location of Jesus' Cleansing of the Temple. The Royal Stoa overlooked Jerusalem's residential and commercial quarters, and at its southwestern corner was the place from which a ram's horn was blown to announce the start of holy days.
Heredia is a surname originating in a place-name. One such surname is Basque, derived from the village Heredia in Álava, Basque Country. Another form seems be related to a root derived from Old Danish and Old Swedish Erik and Eirikr. It is listed in the Domesday Book of 1086.