Hermes and the Infant Dionysus, also known as the Hermes of Praxiteles or the Hermes of Olympia is an ancient Greek sculpture of Hermes and the infant Dionysus discovered in 1877 in the ruins of the Temple of Hera, Olympia, in Greece. It is displayed at the Archaeological Museum of Olympia.
It is traditionally attributed to Praxiteles and dated to the 4th century BC, based on a remark by the 2nd century Greek traveller Pausanias, and has made a major contribution to the definition of Praxitelean style. Its attribution is, however, the object of fierce controversy among art historians.[ clarification needed ][ citation needed ]
The sculpture is unlikely to have been one of Praxiteles' famous works, as no ancient replicas of it have been identified. The documentary evidence associating the work with Praxiteles is based on a passing mention by the 2nd century AD traveller Pausanias.
The Olympia site was hit by an earthquake during the reign of the Roman emperor Diocletian in the final years of the third century C.E, collapsing the roof of the Temple of Hera and burying the statue in rubble.
In 1874, the Greek state signed an agreement with Germany for an archaeological exploration of the Olympia site, [1] which was first dug in the French Morea expedition of 1829. The German excavations in 1875 were led by Ernst Curtius. On 8 May 1877, in the temple of Hera, he uncovered the body (head, torso, legs, left arm) of a statue of a young man resting against a tree trunk covered by a mantle. Protected by the thick clay layer above it, it was in an exceptionally good state of preservation.
It took six more separate discoveries to uncover the rest of the statue as it is displayed today. Hermes is still missing his right forearm, two fingers of his left hand, both forearms below the elbow, the left foot and his penis, whilst Dionysus is missing his arms (except the right hand on Hermes's shoulder) and the end of his right foot. Much of the tree trunk and the plinth are also lost. However, an ancient base survives, made of a grey limestone block between two blocks of marble.
The group is sculpted from a block of the best quality of Parian marble. Hermes measures 2.10/2.12 m, 3.70 m with the base. The right foot of Hermes is integral with a section of the base, which has undergone some adjustment in antiquity.
The face and torso of Hermes are striking for their highly polished, glowing surface, which John Boardman half-jokingly attributed to generations of temple workers. [2] The back, by contrast, shows the marks of the rasp and chisel, and the rest of the sculpture is incompletely finished.
At the time of its discovery, the hair retained slight traces of cinnabar, [3] a form of mercury sulfate with a red color, perhaps a preparation for gilding. [4] Cinnabar tints are retained on the sandal straps of the original foot, with traces of gilding. The sandal also bears the motif of a Heraclean knot, which was probably extended in paint.
The Venus de Milo or Aphrodite of Melos is an ancient Greek marble sculpture that was created during the Hellenistic period. Its exact dating is uncertain, but the modern consensus places it in the 2nd century BC, perhaps between 160 and 110 BC. It was rediscovered in 1820 on the island of Milos, Greece, and has been displayed at the Louvre Museum since 1821. Since the statue's discovery, it has become one of the most famous works of ancient Greek sculpture in the world.
In ancient Greek religion and myth, Dionysus is the god of wine-making, orchards and fruit, vegetation, fertility, festivity, insanity, ritual madness, religious ecstasy, and theatre. He was also known as Bacchus by the Greeks for a frenzy he is said to induce called baccheia. As Dionysus Eleutherius, his wine, music, and ecstatic dance free his followers from self-conscious fear and care, and subvert the oppressive restraints of the powerful. His thyrsus, a fennel-stem sceptre, sometimes wound with ivy and dripping with honey, is both a beneficent wand and a weapon used to destroy those who oppose his cult and the freedoms he represents. Those who partake of his mysteries are believed to become possessed and empowered by the god himself.
Praxiteles of Athens, the son of Cephisodotus the Elder, was the most renowned of the Attic sculptors of the 4th century BC. He was the first to sculpt the nude female form in a life-size statue. While no indubitably attributable sculpture by Praxiteles is extant, numerous copies of his works have survived; several authors, including Pliny the Elder, wrote of his works; and coins engraved with silhouettes of his various famous statuary types from the period still exist.
The Apollo Lyceus type, also known as Lycean Apollo, originating with Praxiteles and known from many full-size statue and figurine copies as well as from 1st century BCE Athenian coinage, is a statue type of Apollo showing the god resting on a support, his right forearm touching the top of his head and his hair fixed in braids on the top of a head in a haircut typical of childhood. It is called "Lycean" not after Lycia itself, but after its identification with a lost work described, though not attributed to a sculptor, by Lucian as being on show in the Lyceum, one of the gymnasia of Athens. According to Lucian, the god leaning on a support with his bow in his left hand and his right resting on his head is shown "as if resting after long effort." Its main exemplar is the Apollino in Florence or Apollo Medici, in the Uffizi, Florence.
Below are notable events in archaeology that occurred in 1877.
Cephisodotus or Kephisodotos was a Greek sculptor, perhaps the father or an uncle of Praxiteles, one of whose sculptor sons was Cephisodotus the Younger.
The Temple of Zeus at Olympia was an ancient Greek temple in Olympia, Greece, dedicated to the god Zeus. The temple, built in the second quarter of the fifth century BC, was the very model of the fully developed classical Greek temple of the Doric order.
The Heraea was an ancient Greek festival in which young girls competed in a footrace, possibly as a puberty or pre-nuptial initiation ritual. The race was held every four years at Olympia. The games were organised by a group of sixteen women, who were also responsible for weaving a peplos for Hera and arranging choral dances.
The Hermes of the Museo Pio-Clementino is an ancient Roman sculpture, part of the Vatican collections, Rome. It was long admired as the Belvedere Antinous, named from its prominent placement in the Cortile del Belvedere. It is now inventory number 907 in the Museo Pio-Clementino.
The Venus of Arles is a 1.94-metre-high (6.4 ft) sculpture of Venus at the Musée du Louvre. It is in Hymettus marble and dates to the end of the 1st century BC.
The Archaeological Museum of Olympia is one of the principal museums of Greece, located in Olympia. It is overseen by the Ministry of Culture and Sports, and, as of 2009, is directed by Georgia Xatzi. When the original building was completed and opened in 1888, it was the first museum in Greece outside of Athens.
The Temple of Hera, or Heraion, is an ancient Archaic Greek temple at Olympia, Greece, that was dedicated to Hera, queen of the Greek gods. It was the oldest temple at Olympia and one of the most venerable in all Greece. It was originally a joint temple of Hera and Zeus, chief of the gods, until a separate temple was built for him. It is at the altar of this temple, which is oriented east-west, that the Olympic flame is lit and carried to all parts of the world. The torch of the Olympic flame is lit in its ruins to this day. The temple was built in approximately 590 BC, but was destroyed by an earthquake in the early 4th century AD.
The Resting Satyr or Leaning Satyr, also known as the Satyr anapauomenos is a statue type generally attributed to the ancient Greek sculptor Praxiteles. Some 115 examples of the type are known, of which the best known is in the Capitoline Museums.
The Diana of Gabii is a statue of a woman in drapery which probably represents the goddess Artemis and is traditionally attributed to the sculptor Praxiteles. It became part of the Borghese collection and is now conserved in the Louvre with the inventory number Ma 529.
The Despinis Head is part of a colossal ancient Greek sculpture, depicting a female head, which was conserved in the store rooms of the Archaeological Museum of the Ancient Agora in Athens until recently. According to George Despinis, director of the museum, it was originally part of the statue of Artemis Brauronia carved by Praxiteles.
The Dancers of Delphi, also known as the Acanthus Column, are three figures in high relief on top of an acanthus column found near the sanctuary of Pythian Apollo at Delphi. They are on display in the Delphi Archaeological Museum and were the inspiration for the first of Claude Debussy's Préludes.
The Head of Arles, formerly known also as the Head of Livia or the Head with the broken nose is a fragment of a Roman marble statue in two parts, of which only the bust remains, which probably depicts Venus (Aphrodite) and was discovered in the ruins of the Ancient Theatre of Arles in 1823 during the removal of accreted material from the theatre. The Head of Arles represents an iconographic type called Aspremont-Lynden/Arles. It is now part of the permanent exhibition of the Musée de l'Arles et de la Provence antiques with the inventory number FAN.92.00.405.
The Mantineia Base is an ensemble of three ancient Greek bas relief plaques, one of which depicts Apollo, Marsyas, and a slave, and the other two of which each show a group of three Muses. They were discovered in 1887 on the site of the ancient Gree city of Mantineia in Arcadia and were probably decoration for a statue base. They have been attributed to the sculptor Praxiteles or another member of his workshop. They are currently kept in the National Archaeological Museum of Athens, where their inventory numbers are NAMA 215–217.
The pediments of the Parthenon are the two sets of statues in Pentelic marble originally located as the pedimental sculpture on the east and west facades of the Parthenon on the Acropolis of Athens. They were probably made by several artists, including Agoracritos. The master builder was probably Phidias. They were probably lifted into place by 432 BC, having been carved on the ground.
The Hermes of Andros is a large Roman marble sculpture of the Greek god Hermes, god of commerce and messengers, unearthed in the Aegean island of Andros, Greece. The sculpture was discovered in 1832, just two years following Greece's independence from the Ottoman Empire, and originally displayed in the National Archaeological Museum of Athens. Today it is housed in Andros, in the Archaeological Museum of Andros.