Political freedom is a central concept in history and political thought and one of the most important features of democratic societies. Political freedom was described as freedom from oppression or coercion, the absence of disabling conditions for an individual and the fulfillment of enabling conditions, or the absence of life conditions of compulsion, e.g. economic compulsion, in a society. Although political freedom is often interpreted negatively as the freedom from unreasonable external constraints on action, it can also refer to the positive exercise of rights, capacities and possibilities for action and the exercise of social or group rights. The concept can also include freedom from internal constraints on political action or speech. The concept of political freedom is closely connected with the concepts of civil liberties and human rights, which in democratic societies are usually afforded legal protection from the state.
Jean-Jacques Rousseau was a Genevan philosopher, writer, and composer. His political philosophy influenced the progress of the Age of Enlightenment throughout Europe, as well as aspects of the French Revolution and the development of modern political, economic, and educational thought.
Libertarian socialism, also known by various other names, is a left-wing, anti-authoritarian, anti-statist and libertarian political philosophy within the socialist movement which rejects the state's control of the economy under state socialism. Overlapping with anarchism and libertarianism, libertarian socialists criticize wage slavery relationships within the workplace, emphasizing workers' self-management and decentralized structures of political organization. As a broad socialist tradition and movement, libertarian socialism includes anarchist, Marxist, and anarchist- or Marxist-inspired thought and other left-libertarian tendencies.
In moral and political philosophy, the social contract is a theory or model that originated during the Age of Enlightenment and usually, although not always, concerns the legitimacy of the authority of the state over the individual.
Reason is the capacity of consciously applying logic by drawing conclusions from new or existing information, with the aim of seeking the truth. It is closely associated with such characteristically human activities as philosophy, science, language, mathematics, and art, and is normally considered to be a distinguishing ability possessed by humans. Reason is sometimes referred to as rationality.
Will, within philosophy, is a faculty of the mind. Will is important as one of the parts of the mind, along with reason and understanding. It is considered central to the field of ethics because of its role in enabling deliberate action.
In developmental psychology and moral, political, and bioethical philosophy, autonomy is the capacity to make an informed, uncoerced decision. Autonomous organizations or institutions are independent or self-governing. Autonomy can also be defined from a human resources perspective, where it denotes a level of discretion granted to an employee in his or her work. In such cases, autonomy is known to generally increase job satisfaction. Self-actualized individuals are thought to operate autonomously of external expectations. In a medical context, respect for a patient's personal autonomy is considered one of many fundamental ethical principles in medicine.
In philosophy, economics, and political science, the common good is either what is shared and beneficial for all or most members of a given community, or alternatively, what is achieved by citizenship, collective action, and active participation in the realm of politics and public service. The concept of the common good differs significantly among philosophical doctrines. Early conceptions of the common good were set out by Ancient Greek philosophers, including Aristotle and Plato. One understanding of the common good rooted in Aristotle's philosophy remains in common usage today, referring to what one contemporary scholar calls the "good proper to, and attainable only by, the community, yet individually shared by its members."
Claude Lefort was a French philosopher and activist.
Social criticism is a form of academic or journalistic criticism focusing on social issues in contemporary society, in particular with respect to perceived injustices and power relations in general.
Emotion work is understood as the art of trying to change in degree or quality an emotion or feeling.
Autonomism, also known as autonomist Marxism is an anti-capitalist left-wing political and social movement and theory. As a theoretical system, it first emerged in Italy in the 1960s from workerism. Later, post-Marxist and anarchist tendencies became significant after influence from the Situationists, the failure of Italian far-left movements in the 1970s, and the emergence of a number of important theorists including Antonio Negri, who had contributed to the 1969 founding of Potere Operaio as well as Mario Tronti, Paolo Virno and Franco "Bifo" Berardi.
Kantian ethics refers to a deontological ethical theory developed by German philosopher Immanuel Kant that is based on the notion that: "It is impossible to think of anything at all in the world, or indeed even beyond it, that could be considered good without limitation except a good will." The theory was developed in the context of Enlightenment rationalism. It states that an action can only be moral if (i) it is motivated by a sense of duty and (ii) its maxim may be rationally willed a universal, objective law.
Culture is an umbrella term which encompasses the collective social behavior, institutions, and norms found in human societies, which includes the collective knowledge, beliefs, arts, laws, customs, capabilities, and habits of the individuals in these groups. Culture is often originated from or attributed to a specific region or location.
Transcendental Humanism in philosophy considers humans as simultaneously the originator of meaning, and subject to a larger ultimate truth that exists beyond the human realm (transcendence). The philosophy suggests that the humanistic approach is guided by “accuracy, truth, discovery, and objectivity” that transcends or exists apart from subjectivity.
Solidarity was a small libertarian socialist organisation from 1960 to 1992 in the United Kingdom. It published a magazine of the same name. Solidarity was close to council communism in its prescriptions and was known for its emphasis on workers' self-organisation and for its radical anti-Leninism.
Socialisme ou Barbarie was a French-based radical libertarian socialist group of the post-World War II period whose name comes from a phrase which was misattributed to Friedrich Engels by Rosa Luxemburg in the Junius Pamphlet, but which probably was most likely first used by Karl Kautsky. It existed from 1948 until 1967. The animating personality was Cornelius Castoriadis, also known as Pierre Chaulieu or Paul Cardan. Socialisme ou Barbarie is also the name of the group's journal.
Cornelius Castoriadis was a Greek-French philosopher, social critic, economist, psychoanalyst, author of The Imaginary Institution of Society, and co-founder of the Socialisme ou Barbarie group.
Richard L. Velkley is an American philosopher and Celia Scott Weatherhead Distinguished Professor of Philosophy at Tulane University. Velkley is known for his expertise on Kant, Rousseau, and post-Kantian philosophy. He is a former associate editor of The Review of Metaphysics (1997–2006) and a former president of the Metaphysical Society of America (2017–18).
Self-limitation refers to the act of voluntarily adhering to self-defined boundaries in one’s future actions. Self-limitation is therefore considered an expression of individual autonomy and can hence be contrasted against the imposition of external limitations. Collective self-limitation or Collectively defined self-limitation correspondingly refers to the definition of such limits within groups and societies, through which the group and members of the group are subsequently meant to realize collective aims.
