Hilary Lawson | |
---|---|
Era | 21st-century philosophy |
Region | Western philosophy |
School | Continental philosophy |
Main interests | |
Notable ideas |
|
Hilary Lawson is an English philosopher and founder of the Institute of Art and Ideas. [1] [2] His theory of "closure" [3] puts forward a non-realist metaphysics arguing that people close the openness of the world with thought and language. [4] Lawson has also had a broadcasting and documentary film-making career [5] and founded Television and Film Productions, now known as TVF Media. [6]
Lawson graduated from Balliol College, Oxford with a first in PPE, and as a post-graduate began a DPhil on the problems of self-reference. [7] This later became his book Reflexivity: The Post-Modern Predicament (1985) [8] as part of the series Problems of Modern European Thought in which he argued that self-referential paradoxes are central to twentieth century philosophy, and specifically post-modernism. [9] [10]
Later, Lawson pursued a broadcasting career. As a writer and director he made documentaries, created the series Where There's Life [11] and co-authored a book based on the series. [12] At 28, he was appointed editor of programmes at TV-am. [13] [14] In the late 1980s he founded the production company TVF Media [15] which made documentary and current affairs programming, including Channel 4's international current affairs programme, The World This Week. [16] Lawson was editor of the programme which ran weekly between 1987 and 1991. [17]
His book Closure was published in 2001. [18] The book has been described by Don Cupitt as "perhaps the first largescale Anglo-Saxon non-realist 'metaphysics'". [19]
Lawson founded the Institute of Art and Ideas in 2008. [20] [21]
Initially influenced by postmodernism at the outset of his career, Lawson contributed to and co-edited the collection of essays Dismantling Truth: Reality in the Post-Modern World, which explored the philosophical core of the theory. [22] [23] He also published the pamphlet After Truth - A Post Modern Manifesto, written in collaboration with Hugh Tomlinson, a translator of Deleuze. [24] The influence of a postmodern approach continued in his collaborations with the American philosopher Richard Rorty, who contributed to Lawson's BBC film Science...Fiction? [25] in which Lawson argued that "science is not powerful because it is true, but true because it is powerful" [26] and in Lawson's subsequent film on Plato entitled The First World. Rorty also contributed to Lawson's collection Dismantling Truth. [27]
These works demonstrate Lawson’s long-standing scepticism of realism, apparent in the last decade from his exchange of articles with Timothy Williamson [28] [29] [30] and debates with analytic philosophers John Searle, [31] Simon Blackburn, [32] and others. [33] [34] Despite accepting the basic postmodernist claims about the unrealistic nature of an objective truth, Lawson emphasises the need for “post-realism”. He argues that postmodernism is made incoherent by self-reference and ‘associated project of describing the relationship between language and the world.’ [35] [36] [37]
Lawson’s theory of “closure” responds to his rejection of realism and postmodernism, by proposing that the world is open and complex, but that it is enclosed by defined limits such as language and meaning. [38] [39] As Patrick Dillon says, ‘Closure can be understood as the imposition of fixity on openness. The closing of that which is open. […] Through closure there are things’. [40] The theory shifts the focus of metaphysics away from language and towards an exploration of the tension between openness and closure. [41] [42] Given Lawson’s earlier work on self-reference, an important element of the theory of “closure” is its own self-referential nature. [43]
The framework of closure enables Lawson to claim that he provides an account of the relationship between language and the world that does not rely on reference and which he argues overcomes the problem of how language is hooked onto the world that beset twentieth century philosophy. [38] [44] One of the consequences of the theory is that philosophical oppositions, between language and the world, fact and value, are no longer regarded as oppositions. [45] [46] Lawson proposes that science is 'driven by the search for closure’, whilst art is described as 'the pursuit of openness and the avoidance of closure', demonstrating that the two are not in opposition to one another but rather in different relationships to openness and closure. [47]
In Reflexivity, Lawson argued that self-reference was central to contemporary philosophy. [48] Using Nietzsche, Heidegger and Derrida as the main examples, he sought to show that reflexivity was the primary motor of their work. [49] [50] It was implicit that similar arguments could be applied to Wittgenstein and the analytic tradition. [51] [52]
The introduction to Closure extends the arguments put forward in Reflexivity to the broader philosophical tradition. [53] It argues that issues of self-reference undermine currently available philosophical positions. The main body of the book describes the process of closure and the means by which people can intervene in the world and seemingly understand it. [54] [55] [56] In doing so it seeks to demonstrate that meaning and understanding are not dependent on notions of reference and truth, arguing that although there is nothing in common between closure and openness this does not limit the ability to intervene successfully in the world. [57] [58] [59] Other books include Dismantling Truth: Science in Post-Modern Times. [60] Articles include After Truth, [61] On Integrity, [62] and Philosophy As. [63] [64] [65]
Lawson created his first video paintings in 2001, with the aim of escaping narrative closure.[ clarification needed ] [66] [67] He went on to found the Artscape Project in 2003, which brought a collective of artists together to develop the medium. [68] [69]
His video painting work has been exhibited at: the Hayward Gallery (2006); sketch (restaurant) (2007), [70] the ICA (2007), and The Globe at Hay gallery (2008). [71] Now Revisited, performed at Shunt, London in 2009, was a video painting installation in five acts in which the audience found themselves the subject of the work. [72] [73]
Lawson's documentary films include: Your Own Worst Enemy, writer and producer, (ITV); Science … fiction?, written and directed (BBC); [74] [75] Broken Images, written and directed (BBC); [76] [77] [78] The First World, written and directed (Channel 4); [79] The Man, the Myth, and The Maker, produced and presented (Channel 4); Incredible Evidence (90mins), [80] written and directed (Channel 4). His current affairs output includes: The World This Week (1hr, weekly 1988-93), Editor (Channel 4); Cooking the Books, written and directed (Channel 4); [81] Patent on Life, written and directed (Channel 4); For Queen or Country, written and directed (Channel 4). [82]
Modernism was an early 20th-century movement in literature, visual arts, and music that emphasized experimentation, abstraction, and subjective experience. Philosophy, politics, architecture, and social issues were all aspects of this movement. Modernism centered around beliefs in a "growing alienation" from prevailing "morality, optimism, and convention" and a desire to change how "human beings in a society interact and live together".
Postmodernism is a term used to refer to a variety of artistic, cultural, and philosophical movements that claim to mark a break from modernism. They have in common the conviction that it is no longer possible to rely upon previous ways of depicting the world. Still, there is disagreement among experts about its more precise meaning even within narrow contexts.
Postmodern philosophy is a philosophical movement that arose in the second half of the 20th century as a critical response to assumptions allegedly present in modernist philosophical ideas regarding culture, identity, history, or language that were developed during the 18th-century Age of Enlightenment. Postmodernist thinkers developed concepts like différance, repetition, trace, and hyperreality to subvert "grand narratives", univocity of being, and epistemic certainty. Postmodern philosophy questions the importance of power relationships, personalization, and discourse in the "construction" of truth and world views. Many postmodernists appear to deny that an objective reality exists, and appear to deny that there are objective moral values.
Hilary Whitehall Putnam was an American philosopher, mathematician, computer scientist, and figure in analytic philosophy in the second half of the 20th century. He contributed to the studies of philosophy of mind, philosophy of language, philosophy of mathematics, and philosophy of science. Outside philosophy, Putnam contributed to mathematics and computer science. Together with Martin Davis he developed the Davis–Putnam algorithm for the Boolean satisfiability problem and he helped demonstrate the unsolvability of Hilbert's tenth problem.
Postmodernity is the economic or cultural state or condition of society which is said to exist after modernity. Some schools of thought hold that modernity ended in the late 20th century – in the 1980s or early 1990s – and that it was replaced by postmodernity, and still others would extend modernity to cover the developments denoted by postmodernity. The idea of the postmodern condition is sometimes characterized as a culture stripped of its capacity to function in any linear or autonomous state like regressive isolationism, as opposed to the progressive mind state of modernism.
An art movement is a tendency or style in art with a specific art philosophy or goal, followed by a group of artists during a specific period of time, or, at least, with the heyday of the movement defined within a number of years. Art movements were especially important in modern art, when each consecutive movement was considered a new avant-garde movement. Western art had been, from the Renaissance up to the middle of the 19th century, underpinned by the logic of perspective and an attempt to reproduce an illusion of visible reality. By the end of the 19th century many artists felt a need to create a new style which would encompass the fundamental changes taking place in technology, science and philosophy.
Scientific realism is the view that the universe described by science is real regardless of how it may be interpreted. A believer of scientific realism takes the universe as described by science to be true, because of their assertion that science can be used to find the truth about both the physical and metaphysical in the Universe.
Christopher Charles Norris is a British philosopher and literary critic.
Postmodern literature is a form of literature that is characterized by the use of metafiction, unreliable narration, self-reflexivity, intertextuality, and which often thematizes both historical and political issues. This style of experimental literature emerged strongly in the United States in the 1960s through the writings of authors such as Kurt Vonnegut, Thomas Pynchon, William Gaddis, Philip K. Dick, Kathy Acker, and John Barth. Postmodernists often challenge authorities, which has been seen as a symptom of the fact that this style of literature first emerged in the context of political tendencies in the 1960s. This inspiration is, among other things, seen through how postmodern literature is highly self-reflexive about the political issues it speaks to.
Philosophical realism—usually not treated as a position of its own but as a stance towards other subject matters— is the view that a certain kind of thing has mind-independent existence, i.e. that it exists even in the absence of any mind perceiving it or that its existence is not just a mere appearance in the eye of the beholder. This includes a number of positions within epistemology and metaphysics which express that a given thing instead exists independently of knowledge, thought, or understanding. This can apply to items such as the physical world, the past and future, other minds, and the self, though may also apply less directly to things such as universals, mathematical truths, moral truths, and thought itself. However, realism may also include various positions which instead reject metaphysical treatments of reality altogether.
Modernist literature originated in the late 19th and early 20th centuries, and is characterised by a self-conscious separation from traditional ways of writing in both poetry and prose fiction writing. Modernism experimented with literary form and expression, as exemplified by Ezra Pound's maxim to "Make it new". This literary movement was driven by a conscious desire to overturn traditional modes of representation and express the new sensibilities of the time. The immense human costs of the First World War saw the prevailing assumptions about society reassessed, and much modernist writing engages with the technological advances and societal changes of modernity moving into the 20th century. In Modernist Literature, Mary Ann Gillies notes that these literary themes share the "centrality of a conscious break with the past", one that "emerges as a complex response across continents and disciplines to a changing world".
Late modernity is the characterization of today's highly developed global societies as the continuation of modernity rather than as an element of the succeeding era known as postmodernity, or the postmodern. Introduced as "liquid" modernity by the Polish sociologist Zygmunt Bauman, late modernity is marked by the global capitalist economies with their increasing privatization of services and by the information revolution. Among its characteristics is that some traits, which in previous generations were assigned to individuals by the community, are instead self-assigned individually and can be changed at will. As a result, people feel insecure about their identities and their places in society, and they feel anxious and distrustful about whether their self-proclaimed traits are being respected. Society as a whole feels more chaotic.
Post-postmodernism is a wide-ranging set of developments in critical theory, philosophy, architecture, art, literature, and culture which are emerging from and reacting to postmodernism.
Epistemology or theory of knowledge is the branch of philosophy concerned with the nature and scope (limitations) of knowledge. It addresses the questions "What is knowledge?", "How is knowledge acquired?", "What do people know?", "How do we know what we know?", and "Why do we know what we know?". Much of the debate in this field has focused on analyzing the nature of knowledge and how it relates to similar notions such as truth, belief, and justification. It also deals with the means of production of knowledge, as well as skepticism about different knowledge claims.
Thomas McEvilley was an American art critic, poet, novelist, and scholar. He was a Distinguished Lecturer in Art History at Rice University and founder and former chair of the Department of Art Criticism and Writing at the School of Visual Arts in New York City.
Feminist epistemology is an examination of epistemology from a feminist standpoint.
The Institute of Art and Ideas (IAI) is a British philosophy organisation founded in 2008. It operates the HowTheLightGetsIn philosophy and music festival.
Criticism of postmodernism is intellectually diverse, reflecting various critical attitudes toward postmodernity, postmodern philosophy, postmodern art, and postmodern architecture. Postmodernism is generally defined by an attitude of skepticism, irony, or rejection towards what it describes as the grand narratives and ideologies associated with modernism, especially those associated with Enlightenment rationality. Thus, while common targets of postmodern criticism include universalist ideas of objective reality, morality, truth, human nature, reason, science, language, and social progress, critics of postmodernism often defend such concepts.
Critical realism is a philosophical approach to understanding science, and in particular social science, initially developed by Roy Bhaskar (1944–2014). It specifically opposes forms of empiricism and positivism by viewing science as concerned with identifying causal mechanisms. In the last decades of the twentieth century it also stood against various forms of postmodernism and poststructuralism by insisting on the reality of objective existence. In contrast to positivism's methodological foundation, and poststructuralism's epistemological foundation, critical realism insists that (social) science should be built from an explicit ontology. Critical realism is one of a range of types of philosophical realism, as well as forms of realism advocated within social science such as analytic realism and subtle realism.
A critical theory is any approach to humanities and social philosophy that focuses on society and culture to attempt to reveal, critique, and challenge or dismantle power structures. With roots in sociology and literary criticism, it argues that social problems stem more from social structures and cultural assumptions than from individuals. Some hold it to be an ideology, others argue that ideology is the principal obstacle to human liberation. Critical theory finds applications in various fields of study, including psychoanalysis, film theory, literary theory, cultural studies, history, communication theory, philosophy, and feminist theory.