The Historia monachorum in Aegypto, also called the Lives of the Desert Fathers, [1] is a combination travelogue and hagiography from the late 4th century AD. It recounts the travels of a band of seven Palestinian monks on a pilgrimage through Egypt between September 394 and January 395. They travelled from south to north, stopping in monasteries and meeting hermits and holy men. The Historia is in essence a collection of stories about these men and their miracles. [2]
The Historia is anonymous. It was originally written in Greek. Its original title is Ἡ κατ’ Αἴγυπτον τῶν μοναχῶν ἱστορία, which translates "Inquiry about the Monks of Egypt". [3] It was early translated into Latin by Rufinus of Aquileia, who also added material of his own. [2] It is best known by the Latin title of Rufinus' edition, which is often misleadingly translated "History of the Monks of Egypt", but the work is not historiography. It was one of the most popular hagiographical texts throughout the Middle Ages. [3] Four distinct translations into Syriac are known, as are translations into Georgian, Slavonic, Armenian and Arabic. A Coptic translation is known only from fragments. [4] There are critical editions of both the Greek and Latin texts. [5]
The Greek Historia has a prologue, epilogue and 26 chapters:
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: CS1 maint: location missing publisher (link)Anthony the Great was a Christian monk from Egypt, revered since his death as a saint. He is distinguished from other saints named Anthony, such as Anthony of Padua, by various epithets: Anthony of Egypt, Anthony the Abbot, Anthony of the Desert, Anthony the Anchorite, Anthony the Hermit, and Anthony of Thebes. For his importance among the Desert Fathers and to all later Christian monasticism, he is also known as the Father of All Monks. His feast day is celebrated on 17 January among the Eastern Orthodox and Catholic churches and on Tobi 22 in the Coptic calendar.
Macarius of Egypt was a Christian monk and hermit. He is also known as Macarius the Elder or Macarius the Great.
Saint Macarius of Alexandria was a monk in the Nitrian Desert. He was a slightly younger contemporary of Macarius of Egypt, and is thus also known as Macarius the Younger.
Tyrannius Rufinus, also called Rufinus of Aquileia (344/345–411), was a monk, philosopher, historian, and theologian who worked to translate Greek patristic material, especially the work of Origen, into Latin.
The Desert Fathers or Desert Monks were early Christian hermits and ascetics, who lived primarily in the Scetes desert of the Roman province of Egypt, beginning around the third century AD. The Apophthegmata Patrum is a collection of the wisdom of some of the early desert monks and nuns, in print as Sayings of the Desert Fathers. The first Desert Father was Paul of Thebes, and the most well known was Anthony the Great, who moved to the desert in AD 270–271 and became known as both the father and founder of desert monasticism. By the time Anthony had died in AD 356, thousands of monks and nuns had been drawn to living in the desert following Anthony's example, leading his biographer, Athanasius of Alexandria, to write that "the desert had become a city." The Desert Fathers had a major influence on the development of Christianity.
Melania the Elder, Latin Melania Maior was a Desert Mother who was an influential figure in the Christian ascetic movement that sprang up in the generation after the Emperor Constantine made Christianity a legal religion of the Roman Empire. She was a contemporary of, and well known to, Abba Macarius and other Desert Fathers in Egypt, Jerome, Augustine of Hippo, Paulinus of Nola, and Evagrius of Pontus, and she founded two religious communities on the Mount of Olives in Jerusalem. She stands out for the convent she founded for herself and the monastery she established in honour of Rufinus of Aquileia, which belongs to the earliest Christian communities, and because she promoted the asceticism which she, as a follower of Origen, considered indispensable for salvation.
Kellia, referred to as "the innermost desert", was a 4th-century Egyptian Christian monastic community spread out over many square kilometers in the Nitrian Desert about 40 miles south of Alexandria. It was one of three centers of monastic activity in the region, along with Nitria and Scetis. It is called al-Muna in Arabic and was inhabited until the 9th century. Only archaeological sites remain there today.
Evagrius Ponticus, also called Evagrius the Solitary, was a Christian monk and ascetic from Heraclea, a city on the coast of Bithynia in Asia Minor. One of the most influential theologians in the late fourth-century church, he was well known as a thinker, polished speaker, and gifted writer. He left a promising ecclesiastical career in Constantinople and traveled to Jerusalem, where in 383 AD he became a monk at the monastery of Rufinus and Melania the Elder. He then went to Egypt and spent the remaining years of his life in Nitria and Kellia, marked by years of asceticism and writing. He was a disciple of several influential contemporary church leaders, including Basil of Caesarea, Gregory of Nazianzus, and Macarius of Egypt. He was a teacher of others, including John Cassian and Palladius of Galatia.
A skete ( ) is a monastic community in Eastern Christianity that allows relative isolation for monks, but also allows for communal services and the safety of shared resources and protection. It is one of four types of early monastic orders, along with the eremitic, lavritic and coenobitic, that became popular during the early formation of the Christian Church.
Wadi El Natrun is a depression in northern Egypt that is located 23 m (75 ft) below sea level and 38 m (125 ft) below the Nile River level. The valley contains several alkaline lakes, natron-rich salt deposits, salt marshes and freshwater marshes.
Patericon or paterikon, a short form for πατερικόν βιβλίον, is a genre of Byzantine literature of religious character, which were collections of sayings of saints, martyrs and hierarchs, and tales about them. These texts also have their roots in early monasticism.
Abib and Apollo were two Christian ascetics from Akhmim, Egypt. They are mentioned in the Synaxarion, das ist der Heiligen-Kalendar der Koptischen Christen. Their feast day is celebrated on November 4.
The Lausiac History is a seminal work archiving the Desert Fathers written in 419-420 by Palladius of Galatia, at the request of Lausus, chamberlain at the court of the Byzantine Emperor Theodosius II.
The Sayings of the Desert Fathers is the name given to various textual collections consisting of stories and sayings attributed to the Desert Fathers and Desert Mothers from approximately the 5th century AD.
The Vitae Patrum or Vitas Patrum is a collection of hagiographical writings on the Desert Fathers and Desert Mothers of early Christianity.
Nitria is one of the earliest Christian monastic sites in Egypt and is located in the Nitrian Desert. It was the first of the three major centers of Christian monastic activity in the Lower Egypt, the other two being Kellia and Scetis.
The Asceticon by Abba Isaiah of Scetis is a diverse anthology of essays by an Egyptian Christian monk who left Scetis around 450 AD.
Tim Vivian is an American scholar of Early Christianity and professor emeritus (retired) of Religious Studies at California State University, Bakersfield.
Isaiah the Solitary, also known as Isaiah of Gaza, Isaias or Isaiah the Solitary, Abba Isaiah, or possibly also Isaiah of Scetis, was a Christian ascetic and monastic writer known from the Sayings of the Desert Fathers and various Palestinian Miaphysite sources. He is canonized as a saint by the Coptic Orthodox Church, with his feast day on the 11th day of the month Abib (Epip) in the Coptic calendar.
Cronius of Nitria was an Egyptian Christian monk who lived in Nitria, Lower Egypt. He was one of the Desert Fathers.