This article addresses the history of women's magazines.
In 1693 the first issue of the first women's magazine in Britain, The Ladies' Mercury , was published. [1] [2]
In 1857 the first women's magazine in Gujarati, Streebodh , was established by Parsi social activists. [3]
In 1886 the first Malayalam women's magazine, Kerali Sugunabodhini was published from Thiruvananthapuram, Kerala. [4]
In 1892 the first women's magazine in Egypt, and indeed in all the Arab countries, [5] [6] Al Fatat , was established by Hind Nawfal. [7] [8] [9] Another women's periodical, Fatat al-Sharq (Arabic : "فتاة الشرق) was first published in 1906. [10] [11]
In the period before the American Civil War, Godey's Lady's Book was a United States women's magazine that was the most widely circulated magazine. [12] [13] Its circulation rose from 70,000 in the 1840s to 150,000 in 1860. [14]
In 1919 Mabel Malherbe of South Africa founded the first Afrikaans women's magazine, which was called Die Boerevrou. [15]
Published from 1934 to 1945, the NS-Frauen-Warte , the Nazi magazine for women, [16] had the status of the only-party-approved magazine for women [17] and served propaganda purposes, particularly supporting the role of housewife and mother as exemplary. [18] [19]
In 1952 the first English language women's magazine in Ceylon was founded and published by Sita Jayawardana. Titled Ceylon Woman it had a tagline "The Premier women's magazine of Ceylon". It covered fashion, society events and short stories. The magazine helped launch a generation of designers and artists.The magazine also ran an annual fashion show and various other cultural activities to raise money for social causes.
In 1963 Betty Friedan's book The Feminine Mystique was published; it is widely credited with sparking the beginning of second-wave feminism in the United States. [20] [21] In Chapter 2 of the book Friedan stated that the editorial decisions concerning women's magazines at the time were being made mostly by men, who insisted on stories and articles that showed women as either happy housewives or unhappy careerists, thus creating the "feminine mystique"—the idea that women were naturally fulfilled by devoting their lives to being housewives and mothers. Friedan also stated that this was in contrast to the 1930s, when women's magazines often featured confident and independent heroines, many of whom were involved in careers. [22] However, historian Joanne Meyerowitz argued (in "Beyond the Feminine Mystique: A Reassessment of Postwar Mass Culture, 1946-1958," Journal of American History 79, March 1993) that many of the contemporary magazines and articles of the period did not place women solely in the home, as Friedan stated, but in fact supported the notions of full- or part-time jobs for women seeking to follow a career path rather than being a housewife. [23] These articles did however still emphasize the importance of maintaining the traditional image of femininity. [24]
In 1992 the first women's magazine in English to be published from North East India, Eastern Panorama , was established. [25] [26] [27]
Satree Sarn Magazine was Thailand's first women's magazine. [28]
Caitríona Clear has conducted research on Irish women's magazines. [29]
The Culture of Domesticity or Cult of True Womanhood[a] is a term used by historians to describe what they consider to have been a prevailing value system among the upper and middle classes during the 19th century in the United States. This value system emphasized new ideas of femininity, the woman's role within the home and the dynamics of work and family. "True women", according to this idea, were supposed to possess four cardinal virtues: piety, purity, domesticity, and submissiveness. The idea revolved around the woman being the center of the family; she was considered "the light of the home".
Betty Friedan was an American feminist writer and activist. A leading figure in the women's movement in the United States, her 1963 book The Feminine Mystique is often credited with sparking the second wave of American feminism in the 20th century. In 1966, Friedan co-founded and was elected the first president of the National Organization for Women (NOW), which aimed to bring women "into the mainstream of American society now [in] fully equal partnership with men.”
Godey's Lady's Book, alternatively known as Godey's Magazine and Lady's Book, was an American women's magazine that was published in Philadelphia from 1830 to 1898. It was the most widely circulated magazine in the period before the Civil War. Its circulation rose from 70,000 in the 1840s to 150,000 in 1860. In the 1860s Godey's considered itself the "queen of monthlies". After several changes, it ceased publication in 1896.
Equality feminism is a subset of the overall feminism movement and more specifically of the liberal feminist tradition that focuses on the basic similarities between men and women, and whose ultimate goal is the equality of both genders in all domains. This includes economic and political equality, equal access within the workplace, freedom from oppressive gender stereotyping, and an androgynous worldview.
Second-wave feminism was a period of feminist activity that began in the early 1960s and lasted roughly two decades, ending with the feminist sex wars in the early 1980s and being replaced by third-wave feminism in the early 1990s. It occurred throughout the Western world and aimed to increase women's equality by building on the feminist gains of the late 19th and early 20th centuries.
The Feminine Mystique is a book by American author Betty Friedan, widely credited with sparking second-wave feminism in the United States. First published by W. W. Norton on February 19, 1963, The Feminine Mystique became a bestseller, initially selling over a million copies. Friedan used the book to challenge the widely shared belief that "fulfillment as a woman had only one definition for American women after 1949—the housewife-mother."
The Second Stage is a 1981 book by American feminist, activist and writer Betty Friedan, best known for her earlier book The Feminine Mystique.
Gail Collins is an American journalist, op-ed columnist and author, most recognized for her work with The New York Times. Joining the Times in 1995 as a member of the editorial board, she served as the paper's Editorial Page Editor from 2001 to 2007 and was the first woman to attain that position.
During the 1960s, the United States underwent a sexual revolution. The revolution was a social and cultural movement that resulted in liberalized attitudes toward sex and morality. Social norms were changing as sex became more widely discussed in society. Erotic media, such as films, magazines, and books, became more popular and gained widespread attention nationally. Sex was entering the public domain.
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The NS-Frauen-Warte was the Nazi magazine for women. Put out by the NS-Frauenschaft, it had the status of the only party approved magazine for women and served propaganda purposes, particularly supporting the role of housewife and mother as exemplary.
The personal is political, also termed The private is political, is a political argument used as a rallying slogan by student activist movements and second-wave feminism from the late 1960s. In the feminist movement of the 1960s and 1970s, it was seen as a challenge to the nuclear family and family values. The phrase was popularized by the publication of feminist activist Carol Hanisch's 1969 essay, "The Personal Is Political." The phrase and idea have been repeatedly described as a defining characterization of second-wave feminism, radical feminism, women's studies, or feminism in general. It has also been used by some female artists as the underlying philosophy for their art practice.
Al Fatat was a women's magazine published in Alexandria, Egypt. The magazine was the first Arab women's magazine and was one of the earliest publications in the country. It was published from 1892 to 1894. Al Fatat is the forerunner of the women's magazines in the Arab countries.
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