A funeral is a ceremony connected with the final disposition of a corpse, such as a burial or cremation, with the attendant observances. Funerary customs comprise the complex of beliefs and practices used by a culture to remember and respect the dead, from interment, to various monuments, prayers, and rituals undertaken in their honour. Customs vary between cultures and religious groups. Funerals have both normative and legal components. Common secular motivations for funerals include mourning the deceased, celebrating their life, and offering support and sympathy to the bereaved; additionally, funerals may have religious aspects that are intended to help the soul of the deceased reach the afterlife, resurrection or reincarnation.
A tomb or sepulchre is a repository for the remains of the dead. It is generally any structurally enclosed interment space or burial chamber, of varying sizes. Placing a corpse into a tomb can be called immurement, although this word mainly means entombing people alive, and is a method of final disposition, as an alternative to cremation or burial.
The Native American Graves Protection and Repatriation Act (NAGPRA), Pub. L. 101-601, 25 U.S.C. 3001 et seq., 104 Stat. 3048, is a United States federal law enacted on November 16, 1990.
An ossuary is a chest, box, building, well, or site made to serve as the final resting place of human skeletal remains. They are frequently used where burial space is scarce. A body is first buried in a temporary grave, then after some years the skeletal remains are removed and placed in an ossuary. The greatly reduced space taken up by an ossuary means that it is possible to store the remains of many more people in a single tomb than possible in coffins. The practice is sometimes known as grave recycling.
Burial, also known as interment or inhumation, is a method of final disposition whereby a dead body is placed into the ground, sometimes with objects. This is usually accomplished by excavating a pit or trench, placing the deceased and objects in it, and covering it over. A funeral is a ceremony that accompanies the final disposition. Evidence suggests that some archaic and early modern humans buried their dead. Burial is often seen as indicating respect for the dead. It has been used to prevent the odor of decay, to give family members closure and prevent them from witnessing the decomposition of their loved ones, and in many cultures it has been seen as a necessary step for the deceased to enter the afterlife or to give back to the cycle of life.
A potter's field, paupers' grave or common grave is a place for the burial of unknown, unclaimed or indigent people. "Potter's field" is of Biblical origin, referring to Akeldama, stated to have been purchased after Judas Iscariot's suicide by the chief priests of Jerusalem with the coins that had been paid to Judas for his identification of Jesus. The priests are stated to have acquired it for the burial of strangers, criminals, and the poor, the coins paid to Judas being considered blood money. Prior to Akeldama's use as a burial ground, it had been a site where potters collected high-quality, deeply red clay for the production of ceramics, thus the name potters' field.
Body snatching is the illicit removal of corpses from graves, morgues, and other burial sites. Body snatching is distinct from the act of grave robbery as grave robbing does not explicitly involve the removal of the corpse, but rather theft from the burial site itself. The term 'body snatching' most commonly refers to the removal and sale of corpses primarily for the purpose of dissection or anatomy lectures in medical schools. The term was coined primarily in regard to cases in the United Kingdom and United States throughout the 17th, 18th, and 19th centuries. However, there have been cases of body snatching in many countries, with the first recorded case dating back to 1319 in Bologna, Italy.
Grave goods, in archaeology and anthropology, are items buried along with a body.
Grave robbery, tomb robbing, or tomb raiding is the act of uncovering a grave, tomb or crypt to steal commodities. It is usually perpetrated to take and profit from valuable artefacts or personal property. A related act is body snatching, a term denoting the contested or unlawful taking of a body, which can be extended to the unlawful taking of organs alone.
The ancient Egyptians had an elaborate set of funerary practices that they believed were necessary to ensure their immortality after death. These rituals included mummifying the body, casting magic spells, and burials with specific grave goods thought to be needed in the afterlife.
Roman funerary practices include the Ancient Romans' religious rituals concerning funerals, cremations, and burials. They were part of time-hallowed tradition, the unwritten code from which Romans derived their social norms. Elite funeral rites, especially processions and public eulogies, gave the family opportunity to publicly celebrate the life and deeds of the deceased, their ancestors, and the family's standing in the community. Sometimes the political elite gave costly public feasts, games and popular entertainments after family funerals, to honour the departed and to maintain their own public profile and reputation for generosity. The Roman gladiator games began as funeral gifts for the deceased in high status families.
The disposal of human corpses, also called final disposition, is the practice and process of dealing with the remains of a deceased human being. Disposal methods may need to account for the fact that soft tissue will decompose relatively rapidly, while the skeleton will remain intact for thousands of years under certain conditions.
The Girod Street Cemetery, was a large above-ground cemetery that resided in central New Orleans, Louisiana, established in 1822 for Protestant residents of the Faubourg St. Mary and was closed down in the 1940s. The cemetery then remained unused, until it was officially torn down on January 4, 1957.
Funerary art is any work of art forming, or placed in, a repository for the remains of the dead. The term encompasses a wide variety of forms, including cenotaphs, tomb-like monuments which do not contain human remains, and communal memorials to the dead, such as war memorials, which may or may not contain remains, and a range of prehistoric megalithic constructs. Funerary art may serve many cultural functions. It can play a role in burial rites, serve as an article for use by the dead in the afterlife, and celebrate the life and accomplishments of the dead, whether as part of kinship-centred practices of ancestor veneration or as a publicly directed dynastic display. It can also function as a reminder of the mortality of humankind, as an expression of cultural values and roles, and help to propitiate the spirits of the dead, maintaining their benevolence and preventing their unwelcome intrusion into the lives of the living.
Père Lachaise Cemetery is the largest cemetery in Paris, France, at 44 hectares or 110 acres. With more than 3.5 million visitors annually, it is the most visited necropolis in the world.
The secondary burial, or “double funeral” is a feature of prehistoric and historic gravesites. The term refers to remains that represent an exhumation and reburial, whether intentional or accidental.
The Historic Cemeteries of New Orleans, New Orleans, United States, are a group of forty-two cemeteries that are historically and culturally significant. These are distinct from most cemeteries commonly located in the United States in that they are an amalgam of the French, Spanish, and Caribbean historical influences on the city of New Orleans in addition to limitations resulting from the city's high water table. The cemeteries reflect the ethnic, religious, and socio-economic heritages of the city. Architecturally, they are predominantly above ground tombs, family tombs, civic association tombs, and wall vaults, often in neo-classical design and laid out in regular patterns similar to city streets. They are at times referred to colloquially as “Cities of the Dead”, and some of the historic cemeteries are tourist destinations.
The desecration of graves involves intentional acts of vandalism, theft, or destruction in places where humans are interred, such as body snatching or grave robbing. It has long been considered taboo to desecrate or otherwise violate graves or grave markers of the deceased, and in modern times it has been prohibited by law. Desecration is defined as violating something that is sacred.
Mary Huffman Manhein is an American forensic anthropologist. Nicknamed The Bone Lady, she was the founding director of the Forensic Anthropology and Computer Enhancement Services (FACES) laboratory at Louisiana State University (LSU) in 1990, and of the Louisiana Repository for Unidentified and Missing Persons Information Program in 2006. The repository is considered the "most comprehensive statewide database of its kind".
In 2015 and 2016, a controversy occurred on Facebook and Tumblr concerning Ender Darling, a neopagan witch who took human bones from a cemetery in New Orleans for use in rituals. Darling posted to the Facebook group Queer Witch Collective in December 2015, saying they had been collecting bones for use in witchcraft from a "poor man's graveyard" where bones often rose to the surface, and offering to sell bones to others for the cost of shipping. Some fellow witches accused Darling of desecrating graves and took issue with the bones' apparent source, Holt Cemetery—a potter's field where most burials are of poor people of color. Screenshots of the argument were posted elsewhere on Facebook, making their way to local news and then to Tumblr, where one user made a call-out post that garnered over 31,000 notes and led to discourse about racism and classism, which was dubbed Boneghazi or bones discourse. Meta-commentary on Tumblr included both humorous memes and criticism of the discourse's focus on identity politics.
