Speaking in tongues, also known as glossolalia, is a practice in which people utter words or speech-like sounds, often thought by believers to be languages unknown to the speaker. One definition used by linguists is the fluid vocalizing of speech-like syllables that lack any readily comprehended meaning, in some cases as part of religious practice in which some believe it to be a divine language unknown to the speaker. Glossolalia is practiced in Pentecostal and charismatic Christianity, as well as in other religions.
Pentecostalism or classical Pentecostalism is a Protestant Charismatic Christian movement that emphasizes direct personal experience of God through baptism with the Holy Spirit. The term Pentecostal is derived from Pentecost, an event that commemorates the descent of the Holy Spirit upon the Apostles and other followers of Jesus Christ while they were in Jerusalem celebrating the Feast of Weeks, as described in the Acts of the Apostles.
Pentecost is a Christian holiday which takes place on the 50th day after Easter Sunday. It commemorates the descent of the Holy Spirit upon the Apostles and other followers of Jesus Christ while they were in Jerusalem celebrating the Feast of Weeks, as described in the Acts of the Apostles.
The Apostolic Faith Church, formerly the Apostolic Faith Mission, is a Holiness Pentecostal denomination of Christianity, with nationwide reach and headquartered in Portland, Oregon, United States. The Apostolic Faith Mission of Portland was founded in 1907 by Florence L. Crawford, who was affiliated with William J. Seymour and the Azusa Street Revival of Los Angeles, California. By 1908 Crawford had independently founded what would become the Apostolic Faith Church. Since July 2000, the Superintendent General of the Apostolic Faith Church has been Darrel Lee.
Snake handling, also called serpent handling, is a religious rite observed in a small number of isolated churches, mostly in the United States, usually characterized as rural and part of the Holiness movement. The practice began in the early 20th century in Appalachia and plays only a small part in the church service. Participants are Holiness, or Pentecostals. The beliefs and practices of the movement have been documented in several films and have been the impetus for a number of state laws related to the handling of venomous animals.
The Azusa Street Revival was a historic series of revival meetings that took place in Los Angeles, California. It was led by William J. Seymour, an African-American preacher. The revival began on April 9, 1906, and continued until roughly 1915. On the night of April 9, 1906, Seymour and seven men were waiting on God on Bonnie Brae Street, "when suddenly, as though hit by a bolt of lightning, they were knocked from their chairs to the floor," and the other seven men began to speak in tongues and shout out loud praising God. The news quickly spread; the city was stirred; crowds gathered; services were moved outside to accommodate the crowds who came from all around; people fell down as they approached, and attributed it to God; people were baptized in the Holy Spirit and the sick were said to be healed. The testimony of those who attended the Azusa Street Revival was "I am saved, sanctified, and filled with the Holy Ghost" in reference to the three works of grace of Holiness Pentecostals, the original branch of Pentecostalism. To further accommodate the crowds, an old dilapidated, two-story frame building at 312 Azusa Street in the industrial section of the city was secured. This building, originally built for an African Methodist Episcopal (AME) church, had more recently been used as a livery stable, storage building and tenement house. In this humble Azusa Street mission, a continuous three-year revival occurred and became known around the world. Stanley H. Frodsham, in his book, With Signs Following, quotes an eye-witness description of the scene: The revival was characterized by spiritual experiences accompanied with testimonies of physical healing miracles, worship services, and speaking in tongues. The participants were criticized by some secular media and Christian theologians for behaviors considered to be outrageous and unorthodox, especially at the time. Today, the revival is considered by historians to be the primary catalyst for the spread of Pentecostalism in the 20th century.
The International Pentecostal Holiness Church (IPHC) or simply Pentecostal Holiness Church (PHC) is a Holiness-Pentecostal Christian denomination founded in 1911 with the merger of two older denominations. Historically centered in the Southeastern United States, particularly the Carolinas and Georgia, the Pentecostal Holiness Church now has an international presence. In 2000, the church reported a worldwide membership of over one million—over three million including affiliates.
William Joseph Seymour was an African-American holiness preacher who initiated the Azusa Street Revival, an influential event in the rise of the Pentecostal and Charismatic movements. He was the second of eight children born to emancipated slaves and raised Catholic in extreme poverty in Louisiana.
Slain in the Spirit or slaying in the Spirit are terms used by Pentecostal and charismatic Christians to describe a form of prostration in which an individual falls to the floor while experiencing religious ecstasy. Believers attribute this behavior to the power of the Holy Spirit. Other terms used to describe the experience include falling under the power, overcome by the Spirit, and resting in the Spirit. The practice is associated with faith healing because individuals are often slain while seeking prayer for illness.
Peter Adair was a filmmaker and artist, best known for his pioneering gay and lesbian documentary Word Is Out: Stories of Some of Our Lives (1977).
Bishop Charles Harrison Mason Sr. was an American Holiness–Pentecostal pastor and minister. He was the founder and first Senior Bishop of the Church of God in Christ, based in Memphis, Tennessee. It developed into what is today the largest Holiness Pentecostal church denomination and one of the largest predominantly African-American Christian denominations in the United States.
The Divine Service is a title given to the Eucharistic liturgy as used in the various Lutheran churches. It has its roots in the Pre-Tridentine Mass as revised by Martin Luther in his Formula missae of 1523 and his Deutsche Messe of 1526. It was further developed through the Kirchenordnungen of the sixteenth and seventeenth centuries that followed in Luther's tradition.
The Apostolic Faith Mission of South Africa (AFM) is a classical Pentecostal Christian denomination in South Africa. With 1.2 million adherents, it is South Africa's largest Pentecostal church and the fifth largest religious grouping in South Africa representing 7.6 percent of the population. Dr. Isak Burger has led the AFM as president since 1996 when the white and black branches of the church were united. It is a member of the Apostolic Faith Mission International, a fellowship of 23 AFM national churches. It is also a member of the South African Council of Churches.
The Assemblies of God USA (AG), officially the General Council of the Assemblies of God, is a Pentecostal Christian denomination in the United States founded in 1914 during a meeting of white Pentecostal ministers at Hot Springs, Arkansas, separating from the historically black Church of God in Christ. The Assemblies of God is a Finished Work Pentecostal denomination and is the U.S. branch of the World Assemblies of God Fellowship, the world's largest Pentecostal body. With a constituency of over 3 million, the Assemblies of God was the ninth largest Christian denomination and the second largest Pentecostal denomination in the United States in 2011.
Singing in the Spirit or singing in tongues, in Pentecostal and charismatic Christianity, is the act of worshiping through glossolalic song. The term is derived from the words of Paul the Apostle in 1 Corinthians 14:15, "I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit, but I will sing with my mind also".
Pentecostal congregations in Norway is the largest Protestant free church in Norway with a total membership of 40,725 people in 2020.
The African Israel Church Nineveh is one of the largest African Initiated Churches in Kenya. The Church was founded by David Zakayo Kivuli, who belonged to a small clan which though integrated into Bantu society was Nilotic in origin, being on the border of Luo and Luhya territory. He grew up being friends to all and speaking Nandi and Luo as well as his native Maragoli. The church has thus been able to draw membership from both Luo and Luhya. Today the AINC followers are found in every large town in Kenya. Though the majority are members from two tribes, the Luhya and the Luo, the church has spread among many other tribes in the country. It has small communities in the US and the UK.
Holy Ghost People is a 2013 American psychological thriller directed by Mitchell Altieri and written by Kevin Artigue, Joe Egender, Altieri, and Phil Flores. It stars Emma Greenwell as a woman who goes in search of her missing sister, who has joined an isolated religious group.
The Swedish Pentecostal Movement is a Pentecostal movement in Sweden. Many, but not all, of these, are members of the Pentecostal Alliance of Independent Churches, which was founded in 2001. The Pentecostal movement spread to Sweden by 1907 from the 1904–1905 Welsh Revival and the Azusa Street Revival in Los Angeles in 1906.
Sarah Jane Lancaster was the leader of Australia's first Pentecostal congregation. An evangelist and administrator, she established a printing press in her meeting hall to produce evangelistic tracts and pamphlets. Lancaster also published Australia's first Pentecostal magazine, Good News. Lancaster became president of the nation's earliest attempt to organise Pentecostalism into a denomination, the Apostolic Faith Mission of Australasia. Although she is recognised as the founder of Australian Pentecostalism and contributed to the unique prominence of women in the founding of Australian Pentecostal congregations, many of her doctrinal ideas were quickly abandoned as the movement developed.
