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Libanius was a Greco-Syrian teacher of rhetoric of the Sophist school. During the rise of Christian hegemony in the later Roman Empire, he remained unconverted and in religious matters was a pagan Hellene.
Horus or Her, Heru, Hor, Har in Ancient Egyptian, is one of the most significant ancient Egyptian deities who served many functions, most notably god of kingship and the sky. He was worshipped from at least the late prehistoric Egypt until the Ptolemaic Kingdom and Roman Egypt. Different forms of Horus are recorded in history and these are treated as distinct gods by Egyptologists. These various forms may possibly be different manifestations of the same multi-layered deity in which certain attributes or syncretic relationships are emphasized, not necessarily in opposition but complementary to one another, consistent with how the Ancient Egyptians viewed the multiple facets of reality. He was most often depicted as a falcon, most likely a lanner falcon or peregrine falcon, or as a man with a falcon head.
Saturnalia was an ancient Roman festival and holiday in honour of the god Saturn, held on 17 December of the Julian calendar and later expanded with festivities through to 23 December. The holiday was celebrated with a sacrifice at the Temple of Saturn, in the Roman Forum, and a public banquet, followed by private gift-giving, continual partying, and a carnival atmosphere that overturned Roman social norms: gambling was permitted, and masters provided table service for their slaves as it was seen as a time of liberty for both slaves and freedmen alike. A common custom was the election of a "King of the Saturnalia", who would give orders to people, which were to be followed and preside over the merrymaking. The gifts exchanged were usually gag gifts or small figurines made of wax or pottery known as sigillaria. The poet Catullus called it "the best of days".
Macrobius, fully Macrobius Ambrosius Theodosius, also known as Theodosius, was a Roman provincial who lived during the early fifth century, during Late Antiquity, the period of time corresponding to the late Roman Empire to the early Middle Ages, and when Latin was as widespread as Greek among the elite. He is primarily known for his writings, which include the widely copied and read Commentarii in Somnium Scipionis about Somnium Scipionis, which was one of the most important sources for Neoplatonism in the Latin West during the Middle Ages; the Saturnalia, a compendium of ancient Roman religious and antiquarian lore; and De differentiis et societatibus graeci latinique verbi, which is now lost.
Quintus Aurelius Symmachus Eusebius was a Roman statesman, orator, and man of letters. He held the offices of governor of proconsular Africa in 373, urban prefect of Rome in 384 and 385, and consul in 391. Symmachus sought to preserve the traditional religions of Rome at a time when the aristocracy was converting to Christianity, and led an unsuccessful delegation of protest against Gratian, when he ordered the Altar of Victory removed from the curia, the principal meeting place of the Roman Senate in the Forum Romanum. Two years later he made a famous appeal to Gratian's successor, Valentinian II, in a dispatch that was rebutted by Ambrose, the bishop of Milan. Symmachus's career was temporarily derailed when he supported the short-lived usurper Magnus Maximus, but he was rehabilitated and three years later appointed consul. After the death of Theodosius I, he became an ally of Stilicho, the guardian of emperor Honorius. In collaboration with Stilicho he was able to restore some of the legislative powers of the Senate. Much of his writing has survived: nine books of letters; a collection of Relationes or official dispatches; and fragments of various orations.
In ancient Roman religion, the Compitalia was a festival celebrated once a year in honor of the Lares Compitales, household deities of the crossroads, to whom sacrifices were offered at the places where two or more ways meet. The word comes from the Latin compitum, a cross-way.
Horus is a god of the ancient Egyptian religion.
Vettius Agorius Praetextatus was a wealthy pagan aristocrat in the 4th-century Roman Empire, and a high priest in the cults of numerous gods. He served as the praetorian prefect at the court of Emperor Valentinian II in 384 until his death that same year.
Asclepiades was a Cynic philosopher. He is mentioned by the emperor Julian whom Asclepiades visited at Antioch in 362. Ammianus Marcellinus describes how Asclepiades accidentally destroyed the temple of Apollo at Daphne in Antioch:
The philosopher Asclepiades, whom I have mentioned in the history of Magnentius, when he had come to that suburb from abroad to visit Julian, placed before the lofty feet of the statue a little silver image of the Dea Caelestis, which he always carried with him wherever he went, and after lighting some wax tapers as usual, went away. From these tapers after midnight, when no one could be present to render aid, some flying sparks alighted on the woodwork, which was very old, and the fire, fed by the dry fuel, mounted and burned whatever it could reach, at however great a height it was.
Siburius, for whom only the single name survives, was a high-ranking official of the Roman Empire. He was one of several Gauls who rose to political prominence in the late 4th century as a result of the emperor Gratian's appointment of his Bordelaise tutor Ausonius to high office.
Saturn was a god in ancient Roman religion, and a character in Roman mythology. He was described as a god of generation, dissolution, plenty, wealth, agriculture, periodic renewal and liberation. Saturn's mythological reign was depicted as a Golden Age of plenty and peace. After the Roman conquest of Greece, he was conflated with the Greek Titan Cronus. Saturn's consort was his sister Ops, with whom he fathered Jupiter, Neptune, Pluto, Juno, Ceres and Vesta.
Virius Nicomachus Flavianus was a grammarian, a historian and a politician of the Roman Empire.
Nicomachus Flavianus, sometimes referred to as Flavianus the Younger, was a grammarian and a politician of the Roman Empire. He was the son of Virius Nicomachus Flavianus. He held several offices under emperors Valentinian II (371–392), Theodosius I (379–395), Honorius (393–423), and Valentinian III (425–455); together with his father he supported the usurper Eugenius until his defeat and death (392–394). Flavianus also edited a corrected version of Livy's work.
The Aurelii Symmachi were an aristocratic family of the late Roman Empire.
Lucius Aurelius Avianius SymmachussignoPhosphorius was an aristocrat of the Roman Empire, and father of Quintus Aurelius Symmachus.
Decentius was an officer of the Roman Empire; he played a role in the acclamation of Julian as emperor against Constantius II in Paris (360).
Censorius Datianus was a politician of the Roman Empire, very influential under the rule of Emperor Constantius II (337-361).
The gens Titia was a plebeian family at ancient Rome. The gens is rarely mentioned in the Republican period, and did not rise out of obscurity till a very late time. None of its members obtained the consulship under the Republic, and the first person of the name who held this office was Marcus Titius in BC 31.
In ancient Roman culture, sigillaria were pottery or wax figurines given as traditional gifts during the Saturnalia. Sigillaria as a proper noun was also the name for the last day of the Saturnalia, December 23, and for a place where sigillaria were sold. A sigillarius was a person who made and sold sigillaria, perhaps as an offshoot of pottery manufacture.
The gens Albinovana was an obscure plebeian family at ancient Rome. No members of this gens are known to have held any of the higher offices of the Roman state, and hardly any are mentioned in history. The family is perhaps best known from Publius Albinovanus, an infamous participant in the civil war between Marius and Sulla, and from the first-century poet Albinovanus Pedo. A number of Albinovani are known from inscriptions.
References
- Arnold Hugh Martin Jones, John Robert Martindale, J. Morris, (1971), The Prosopography of the Later Roman Empire, page 445. Cambridge University Press
- R. Bracht Branham, Marie-Odile Goulet-Cazé, (2000), The Cynics: The Cynic Movement in Antiquity and its Legacy, page 396. University of California Press
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