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First-order logic—also called predicate logic, predicate calculus, quantificational logic—is a collection of formal systems used in mathematics, philosophy, linguistics, and computer science. First-order logic uses quantified variables over non-logical objects, and allows the use of sentences that contain variables, so that rather than propositions such as "Socrates is a man", one can have expressions in the form "there exists x such that x is Socrates and x is a man", where "there exists" is a quantifier, while x is a variable. This distinguishes it from propositional logic, which does not use quantifiers or relations; in this sense, propositional logic is the foundation of first-order logic.
The propositional calculus is a branch of logic. It is also called propositional logic, statement logic, sentential calculus, sentential logic, or sometimes zeroth-order logic. It deals with propositions and relations between propositions, including the construction of arguments based on them. Compound propositions are formed by connecting propositions by logical connectives representing the truth functions of conjunction, disjunction, implication, biconditional, and negation. Some sources include other connectives, as in the table below.
Saul Aaron Kripke was an American analytic philosopher and logician. He was Distinguished Professor of Philosophy at the Graduate Center of the City University of New York and emeritus professor at Princeton University. Since the 1960s, he has been a central figure in a number of fields related to mathematical and modal logic, philosophy of language and mathematics, metaphysics, epistemology, and recursion theory.
Deductive reasoning is the process of drawing valid inferences. An inference is valid if its conclusion follows logically from its premises, meaning that it is impossible for the premises to be true and the conclusion to be false.
In logic, a three-valued logic is any of several many-valued logic systems in which there are three truth values indicating true, false, and some third value. This is contrasted with the more commonly known bivalent logics which provide only for true and false.
Understood in a narrow sense, philosophical logic is the area of logic that studies the application of logical methods to philosophical problems, often in the form of extended logical systems like modal logic. Some theorists conceive philosophical logic in a wider sense as the study of the scope and nature of logic in general. In this sense, philosophical logic can be seen as identical to the philosophy of logic, which includes additional topics like how to define logic or a discussion of the fundamental concepts of logic. The current article treats philosophical logic in the narrow sense, in which it forms one field of inquiry within the philosophy of logic.
In logic, temporal logic is any system of rules and symbolism for representing, and reasoning about, propositions qualified in terms of time. It is sometimes also used to refer to tense logic, a modal logic-based system of temporal logic introduced by Arthur Prior in the late 1950s, with important contributions by Hans Kamp. It has been further developed by computer scientists, notably Amir Pnueli, and logicians.
Modal logic is a kind of logic used to represent statements about necessity and possibility. It plays a major role in philosophy and related fields as a tool for understanding concepts such as knowledge, obligation, and causation. For instance, in epistemic modal logic, the formula can be used to represent the statement that is known. In deontic modal logic, that same formula can represent that is a moral obligation. Modal logic considers the inferences that modal statements give rise to. For instance, most epistemic modal logics treat the formula as a tautology, representing the principle that only true statements can count as knowledge. However, this formula is not a tautology in deontic modal logic, since what ought to be true can be false.
In logic and mathematics, second-order logic is an extension of first-order logic, which itself is an extension of propositional logic. Second-order logic is in turn extended by higher-order logic and type theory.
Logical possibility refers to a logical proposition that cannot be disproved, using the axioms and rules of a given system of logic. The logical possibility of a proposition will depend upon the system of logic being considered, rather than on the violation of any single rule. Some systems of logic restrict inferences from inconsistent propositions or even allow for true contradictions. Other logical systems have more than two truth-values instead of a binary of such values. Some assume the system in question is classical propositional logic. Similarly, the criterion for logical possibility is often based on whether or not a proposition is contradictory and as such, is often thought of as the broadest type of possibility.
Clarence Irving Lewis, usually cited as C. I. Lewis, was an American academic philosopher. He is considered the progenitor of modern modal logic and the founder of conceptual pragmatism. First a noted logician, he later branched into epistemology, and during the last 20 years of his life, he wrote much on ethics. The New York Times memorialized him as "a leading authority on symbolic logic and on the philosophic concepts of knowledge and value." He was the first to coin the term "Qualia" as it is used today in philosophy, linguistics, and cognitive sciences.
In mathematics and logic, a higher-order logic is a form of logic that is distinguished from first-order logic by additional quantifiers and, sometimes, stronger semantics. Higher-order logics with their standard semantics are more expressive, but their model-theoretic properties are less well-behaved than those of first-order logic.
A possible world is a complete and consistent way the world is or could have been. Possible worlds are widely used as a formal device in logic, philosophy, and linguistics in order to provide a semantics for intensional and modal logic. Their metaphysical status has been a subject of controversy in philosophy, with modal realists such as David Lewis arguing that they are literally existing alternate realities, and others such as Robert Stalnaker arguing that they are not.
Epistemic modal logic is a subfield of modal logic that is concerned with reasoning about knowledge. While epistemology has a long philosophical tradition dating back to Ancient Greece, epistemic logic is a much more recent development with applications in many fields, including philosophy, theoretical computer science, artificial intelligence, economics and linguistics. While philosophers since Aristotle have discussed modal logic, and Medieval philosophers such as Avicenna, Ockham, and Duns Scotus developed many of their observations, it was C. I. Lewis who created the first symbolic and systematic approach to the topic, in 1912. It continued to mature as a field, reaching its modern form in 1963 with the work of Kripke.
A multimodal logic is a modal logic that has more than one primitive modal operator. They find substantial applications in theoretical computer science.
In logic and philosophy, S5 is one of five systems of modal logic proposed by Clarence Irving Lewis and Cooper Harold Langford in their 1932 book Symbolic Logic. It is a normal modal logic, and one of the oldest systems of modal logic of any kind. It is formed with propositional calculus formulas and tautologies, and inference apparatus with substitution and modus ponens, but extending the syntax with the modal operator necessarily and its dual possibly.
Philosophy of logic is the area of philosophy that studies the scope and nature of logic. It investigates the philosophical problems raised by logic, such as the presuppositions often implicitly at work in theories of logic and in their application. This involves questions about how logic is to be defined and how different logical systems are connected to each other. It includes the study of the nature of the fundamental concepts used by logic and the relation of logic to other disciplines. According to a common characterisation, philosophical logic is the part of the philosophy of logic that studies the application of logical methods to philosophical problems, often in the form of extended logical systems like modal logic. But other theorists draw the distinction between the philosophy of logic and philosophical logic differently or not at all. Metalogic is closely related to the philosophy of logic as the discipline investigating the properties of formal logical systems, like consistency and completeness.
Logical consequence is a fundamental concept in logic which describes the relationship between statements that hold true when one statement logically follows from one or more statements. A valid logical argument is one in which the conclusion is entailed by the premises, because the conclusion is the consequence of the premises. The philosophical analysis of logical consequence involves the questions: In what sense does a conclusion follow from its premises? and What does it mean for a conclusion to be a consequence of premises? All of philosophical logic is meant to provide accounts of the nature of logical consequence and the nature of logical truth.
Logic is the study of correct reasoning. It includes both formal and informal logic. Formal logic is the study of deductively valid inferences or logical truths. It examines how conclusions follow from premises based on the structure of arguments alone, independent of their topic and content. Informal logic is associated with informal fallacies, critical thinking, and argumentation theory. Informal logic examines arguments expressed in natural language whereas formal logic uses formal language. When used as a countable noun, the term "a logic" refers to a specific logical formal system that articulates a proof system. Logic plays a central role in many fields, such as philosophy, mathematics, computer science, and linguistics.
This is a glossary of logic. Logic is the study of the principles of valid reasoning and argumentation.
References
- ↑ Torben Braüner (2008). "Hybrid Logic". Stanford Encyclopedia of Philosophy . Retrieved 1 February 2011.
